Standing Firm in the Fire: Faith, Justice, and Courage at Saint Francis Parish

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Hello, friends and family of Saint Francis Parish and Outreach in Augusta, Georgia! I hope this week finds you well and hopeful, even as the world seems stormy and uncertain. Our scripture readings for this Sunday are timely reminders of what it means to live as people of faith in a world that is often unjust, unpredictable, and in need of healing. We’re diving into passages from Malachi, Paul’s letter to the Thessalonians, and the Gospel of Luke. All three challenge us to think deeply about justice, courage, and our role in standing up for those who have been pushed to the margins.

As we reflect together, let’s open our hearts to the ways God is calling us, not only to comfort, but also to action. These texts urge us to stand firm against the forces of greed, oppression, and tyranny, to walk alongside the vulnerable, and to never shrink back in the face of injustice.

Malachi’s Vision: Hope and Righteousness for the Oppressed

Malachi 4:1-2a (ESV) paints a vivid scene: “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings.”

Think about that image for a moment. The prophet Malachi is not just talking about punishment for the wicked. He’s promising healing and hope for those who honor God, those who hold fast to justice even when it’s unpopular or risky. The “sun of righteousness” brings warmth, restoration, and new beginnings to people who’ve been battered by the harsh winds of oppression.

We live in a time when it’s easy for the powerful to trample the weak, when those with wealth and influence often seem untouched by the suffering around them. But Malachi’s words remind us that God sees every act of arrogance, every injustice. In the end, it’s not the oligarchs or the oppressors who have the last word, but God, who lifts up those who fear His name and brings healing to those who need it most.

For us at Saint Francis Parish, this is a call to stand with the marginalized, to be agents of healing in Augusta and beyond. We’re not here to chase after comfort or side with the status quo. We’re called to let the sun of righteousness rise in our own lives, bringing hope to everyone we meet.

Paul’s Call: Integrity, Diligence, and Community

Moving to 2 Thessalonians 3:7-12 (ESV), Paul writes, “For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate. For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.”

Paul is getting real with his readers: faith isn’t just a set of beliefs or private prayers. It’s lived out in community, through hard work, generosity, and solidarity. Too often, society tries to divide us, making us competitors instead of companions, focusing on individual success while the vulnerable suffer in silence. But Paul’s words insist that we are responsible for one another. We labor, not only for ourselves, but so that the whole community can flourish.

There’s a deeper lesson here about standing against systems that favor the rich, the powerful, and the privileged. When oligarchs and corporations monopolize resources and exploit the labor of others, Paul’s teaching becomes all the more relevant. We’re not called to be idle, nor are we supposed to let injustice slide. We must work, yes, but we must also work for justice.

At Saint Francis, we’re building a community where everyone’s gifts are valued, where all have a place at the table, and where no one is left behind. If we see injustice, we speak out. If we encounter need, we respond. That’s the kind of faith Paul modeled, and it’s the faith we must embody today.

Jesus: Courage in the Face of Opposition

Luke 21:15-19 (ESV) offers some of the most challenging words from Jesus: “For I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name’s sake. But not a hair of your head will perish. By your endurance you will gain your lives.”

There’s no sugarcoating it. Jesus tells us that following him and standing up for what’s right will cost us, sometimes dearly. We might face opposition from friends, family, and even our broader community. We may be hated or misunderstood for refusing to bow to fascism, for challenging the rule of oligarchs, or for advocating for those at the edges of society.

But what a beautiful promise: when we take risks for justice, God gives us the wisdom and words we need. We are never abandoned, even in the darkest moments. Endurance isn’t just surviving; it’s holding on to our deepest convictions when it would be easier to give in or walk away.

Saint Francis Parish, this is our moment to stand with the oppressed, to be a beacon of hope and truth in Augusta. Whether we’re organizing outreach, speaking out against unjust laws, or simply showing compassion to someone the world has forgotten, we are living out the Gospel itself.

Living the Gospel: A Community of Resistance and Love

Let’s be honest: the road ahead isn’t easy. Standing against fascism, against the greed of oligarchs, and for those who have been marginalized can be exhausting. The world would often prefer us to stay quiet, to mind our own business, to not rock the boat. But as followers of Jesus, we cannot remain silent.

Every time we resist hate, every time we welcome the stranger, every time we choose compassion over comfort, we become part of God’s work of justice and healing. It’s not about having all the answers, or never feeling afraid. It’s about showing up, speaking out, and trusting that God goes before us.

So let’s keep building this community of love and resistance. Let’s encourage each other, support each other, and hold each other accountable. Let’s make Saint Francis Parish and Outreach a place where the sun of righteousness rises every day, a place where hope has a home, and where everyone, no matter their story, finds dignity and belonging.

May We Walk This Road Together

As we move through this week, may these scriptures inspire us to action. May we see the faces of the oppressed and marginalized as our siblings in Christ. May we have the courage to challenge injustice, to stand up to the powers that be, and to pour out healing on a weary world.

The sun of righteousness is rising, friends. Let’s walk together in its light. See you this Sunday!

Pax et Bonum,

Bishop Greer

Faith, Courage, and Compassion: Standing Together Against Oppression and For the Marginalized

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Hello, beloved friends and family of Saint Francis Parish and Outreach! I hope this finds you well and ready to step into another week together, rooted in prayer, action, and love. I’m grateful to share a few reflections with you as we look at our Sunday readings. The passages this week, 2 Maccabees 7:1-2,9-14, 2 Thessalonians 2:16-3:5, and Luke 20:27-38, are powerful guides for us as followers of Christ, especially in today’s world where standing up for what’s right and caring for those on the margins is so needed. Let’s look at these scriptures and see how they invite us into deeper faith, even as we face injustice and oppression in our communities and beyond.

Scripture Reflection: Courage in Faith (2 Maccabees 7:1-2, 9-14)

The story from 2 Maccabees is one of those passages that grabs you by the heart. It tells of seven brothers and their mother who are arrested and tortured for refusing to break the laws of their faith. The courage they show is nothing short of inspiring. As the text says, “One of them, speaking for the others, said, ‘What do you intend to ask and learn from us? For we are ready to die rather than transgress the laws of our fathers.’” (2 Maccabees 7:2, ESV)

This is a gritty kind of faith, a faith that says, “Even if things get tough, even if the powers in charge try to force us down the wrong path, we’re not giving in.” Their story reminds us that courage isn’t about the absence of fear, but about standing strong for what we believe, especially when it costs us something. In our time, when voices of hate and systems of oppression try to silence or punish those who stand with the marginalized, this passage calls us to “be ready to die rather than transgress the laws of our fathers,” and, for us, the law of love that Jesus gives.

Scripture Reflection: Encouragement and Steadfastness (2 Thessalonians 2:16-3:5)

Paul’s letter to the Thessalonians is, in many ways, a love letter to a community under pressure. He writes, “Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word.” (2 Thessalonians 2:16-17, ESV)

Paul knows that faith isn’t always a walk in the park. It can be exhausting to do the right thing, especially when the world around us feels hostile or indifferent. But God’s grace is real, and it is enough. Paul prays for protection from “wicked and evil men, for not all have faith” (3:2, ESV), and encourages us to stay steadfast, to keep doing “every good work and word.” So, when we feel worn down by the endless need in our city or frustrated that the powers-that-be don’t seem to care about the suffering of the poor, we can take heart. God is with us, encouraging and strengthening us to keep going, together.

Scripture Reflection: Hope in the Resurrection (Luke 20:27-38)

In Luke’s Gospel, Jesus is asked one of those “gotcha” questions by the Sadducees, who don’t even believe in the resurrection. They bring up a complicated scenario about marriage in heaven, hoping to trip Jesus up. But Jesus answers, “He is not God of the dead, but of the living, for all live to him.” (Luke 20:38, ESV)

The heart of Jesus’ answer isn’t about legal technicalities; it’s about God’s promise of life. The resurrection changes everything. It means that injustice and oppression do not have the last word. The God who brings life out of death is still at work, and so our hope is not naïve, it is grounded in the reality of Christ’s victory. When we stand up for justice and care for the least of these, we’re living out the hope that God is with the living, and that love, not death, has the final say.

Standing Against Fascism: Resisting Oppression Together

I know “fascism” can seem like a big, dramatic word, but let’s be honest, whenever any system or person tries to crush others, silence the vulnerable, or use fear to keep people in line, we see the same dark spirit at work. Scripture shows us that God stands with the oppressed, not the oppressors. The courage of the Maccabean martyrs, the encouragement Paul gives to his persecuted community, and the hope Jesus proclaims, these are all forms of holy resistance. As a parish, we are called to challenge any form of dehumanization or injustice, whether it shows up in the laws of our land, the ways we treat each other, or the biases we quietly carry in our hearts.

Standing Up for the Marginalized: Our Parish Mission and Practical Steps

It’s not enough to talk about justice; we must do it. Our mission at Saint Francis isn’t just to worship together, but to make sure our love spills over into action. Jesus didn’t say, “Blessed are those who think about the poor.” He said, “Blessed are the poor.” So, how do we make that real? Here are a few simple but powerful ways:

  • Show up for those who are being pushed to the margins. This could mean volunteering with an outreach pantry, calling for fair treatment for immigrants, or standing in solidarity with anyone who is being bullied, ignored, or hurt.
  • Speak up when you see injustice. Sometimes it’s scary, but silence is never neutral, it sides with the oppressor. Whether in conversations with friends or in the voting booth, let your faith guide your voice.
  • Pray for courage. The kind of love Jesus calls us to isn’t always easy, but we don’t do it alone. Ask God to fill you with the same Spirit that inspired the saints and prophets before us.

Personal Stories: How Our Community Lives These Values

I’ve seen you all living out these values in amazing ways. When we collected blankets for the homeless in Augusta, when parishioners stood with those fighting against kings, when we made space for hard conversations about race, gender, sexuality, and inequality, these are acts of courage. They might seem small, but they matter. Each time we choose compassion over comfort, or justice over convenience, we are following the example of the Maccabean family, the perseverance of the early church, and the hope of Jesus himself.

Conclusion: A Call to Action, Hope, and Unity

As we go into this week, let’s remember that standing up for justice and supporting the marginalized aren’t just “extras” in our faith, they are the heart of the Gospel. Our scriptures remind us that God’s love is fierce, and God’s courage is contagious. So, let’s encourage each other to keep showing up, speaking out, and loving boldly. We are not alone. We are part of something greater than ourselves, a community rooted in faith, hope, and love.

May the God of the living fill us with comfort, courage, and conviction as we journey together. Let’s keep being the hands and feet of Christ, right here in Augusta and beyond.

Pax et Bonum!

Bishop Greer

All Saints and All Souls: Living Our Faith Through Justice and Compassion

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Scripture, Community, and Outreach in Challenging Times

Hello, Saint Francis family! As the leaves turn and the calendar brings us to the beautiful feasts of All Saints and All Souls, I invite you to join me in reflecting on what these special days mean for us, not just as individuals, but as a community bound by faith, hope, and love.

Remembering the Saints and All Souls: Why These Feasts Matter

Each year, All Saints’ Day (November 1) and All Souls’ Day (November 2) come as gentle reminders that we are part of something much greater, a vast communion of believers, past and present, seen and unseen. On All Saints, we honor the holy men and women who have gone before us, showing us what it means to live with courage and compassion. On All Souls, we pray for all those who have died, especially those who may not have anyone to remember them by name.

Scripture Reflections: Hope, Holiness, and the Promise of Mercy

The readings for these feasts are so rich, and I’d like to share a few thoughts on how they speak to us today:

  • 2 Maccabees 12:43-46: This passage reminds us of the importance of praying for the dead—that love doesn’t end at the grave. Our prayers help bind us together across time and space, showing that mercy is at the very heart of God’s plan for us.
  • 1 John 3:1-3: Here, we’re called to remember our true identity: “See what love the Father has bestowed on us that we may be called children of God.” We are beloved, seen, and cherished, even when the world overlooks us. This reading encourages us to see each other with the eyes of God.
  • Matthew 5:1-12a (The Beatitudes): Jesus names the poor, the meek, the persecuted, and the peacemakers as “blessed.” These are not just nice words for the past—they are a call to action for us in the here and now. We are asked to stand with those who are hurting and lift up those who are cast aside.

Saints, Souls, and Community: Our Parish Mission

At Saint Francis, our outreach ministry is more than a program, it’s a way of living out these Gospel values. When we serve a hot meal, welcome a newcomer, or pray for those in need, we are building God’s kingdom right here in Augusta. The saints and all the faithful departed cheer us on as we strive to be “blessed” in our daily acts of love and justice.

Immigrant Rights, Marginalized Groups, and Why Advocacy Matters

Many of the saints we celebrate were immigrants or lived on the margins of society. Our faith teaches us that every person is created in God’s image, deserving of respect and dignity. Supporting immigrant rights and standing up for those who are marginalized is not just “extra credit”, it’s at the heart of what it means to be Catholic. In these challenging times, we are called to be a voice for the voiceless and a shoulder for the weary.

Food Assistance During a Government Shutdown: Parish Response

Recent events, like the government shutdown, hit vulnerable families the hardest. At Saint Francis, we see the faces behind the headlines. That’s why our food assistance efforts continue to be a lifeline, especially when uncertainty threatens to overshadow hope. If you or anyone you know is struggling to put food on the table, please reach out. Our Human First Outreach is here for you, as are the open arms of your parish family.

Get Involved: Ways You Can Make a Difference

  • Volunteer: Help with our Human First outreach. You can find more information on how you can help at https://oursaintfrancis.org/outreach/human-first-outreach/.
  • Advocate: Learn more about immigrant rights and how you can support fair policies. Contact your local representatives and share your voice for justice.
  • Pray: Remember the saints, souls, and all those in need in your daily prayers. Prayer is powerful, never underestimate what God can do through you!
  • Donate: Whether it’s canned goods, fresh produce, or your generous financial gifts, every contribution sustains our ministry and those we serve.

Together in Hope: Our Ongoing Mission

To all the saints, known and unknown, in our pews, and to all the souls we carry in our hearts, thank you for being part of this vibrant community. Let’s keep reaching out, lifting up, and standing together for justice and mercy. As we honor those who have gone before us, let’s remember we are called to be saints for our time, bringing light to a world in need.

Memorials

Don’t forget that we have luminaries for sale right now. You can honor your loved ones and friends who have died by having their names remembered at Mass on November 2nd. We will include two names per luminary, and those luminaries will surround the altar for Sunday Mass. You can purchase the luminaries at https://oursaintfrancis.org/support-us/all-saints-all-souls-luminaries-2025/.

May the love of Christ inspire us, the prayers of the saints strengthen us, and the Spirit of God lead us forward!

Pax et Bonum,

Bishop Greer

Reflections on Humility, Faith, and Making Amends

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Dear friends,

This week at Saint Francis Parish, the readings have provided meaningful insight, and I wish to offer a formal reflection to our community. The passages from Sirach 35:15b-17, 20-22b, 2 Timothy 4:6-8, 16-18, and Luke 18:9-14 together emphasize the significance of humility, the steadfastness of faith during adversity, and the grace that accompanies the pursuit of forgiveness.

God Hears the Humble

The book of Sirach reminds us that God is impartial and attentive to the prayers of the lowly. It is not the grandeur of our words or gestures that matter; rather, God is most receptive when we approach with honesty and humility. There is deep comfort in knowing that our struggles and sincere prayers are heard, especially when we acknowledge our faults openly.

Perseverance in Faith

In 2 Timothy, Paul speaks of faithfulness throughout his spiritual journey, stating, “I have fought the good fight, I have finished the race, I have kept the faith.” Even in periods of solitude or difficulty, he affirms that God provided strength and companionship. This serves as a reminder for all who may at times feel overwhelmed or discouraged. We are not alone in this journey; even in challenging moments, the grace of God fortifies us.

Humility in Prayer

The Gospel of Luke presents the parable of the Pharisee and the tax collector. Two men go to the temple to pray, but only the tax collector, who humbly seeks mercy, leaves justified. Jesus teaches that those who humble themselves will be exalted. This lesson encourages us to reflect when we become overly focused on the shortcomings of others or attempt to rationalize our own actions.

A Personal Apology

In light of these teachings, I wish to offer an apology to our community and to any individuals associated with Indivisible CSRA. Regrettably, I allowed a situation to become personal and let my emotions influence my words and actions. I sincerely apologize. The readings this week have underscored the importance of humility and the necessity of seeking forgiveness, not only from God but also from those with whom we share our lives.

No one among us is without fault, and at times our enthusiasm leads us to speak or act in ways we later regret. However, our faith encourages us to make amends, pursue reconciliation, and foster a community founded on compassion and understanding.

Moving Forward Together

I encourage each of us to reflect on these readings throughout the week. Is there someone whom we need to forgive? Is there someone from whom we should seek forgiveness? In what ways can we emulate the humility of the tax collector, opening our hearts sincerely to God and one another?

Thank you for continuing this journey together. Let us remain dedicated to praying for one another, offering support, and striving to be a welcoming and loving presence in Augusta.

Pax et Bonum,

Bishop Greer

Standing Up Together: Faith in Action Against Injustice

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Greetings, beloved community of Saint Francis Parish and Outreach in Augusta, Georgia! As we gather this week, our lectionary readings call us to deeply reflect on what it means to stand up—not just in faith, but in action against injustice, racism, and hatred in our world.

Keeping Faith When the Battle Is Hard

In Exodus 17:8–13, we encounter Moses on the mountaintop, arms raised high as the Israelites fight for their lives. When his hands grow weary, Aaron and Hur literally hold him up. Victory comes not just through Moses’ leadership, but through the community standing by his side. This story reminds us that confronting injustice isn’t a solo act; we need each other. When the fight grows long and our spirits tire, who are your Aarons and Hurs? Who do you lift up in their battles? Our faith calls us to support one another, especially when standing up against the evils of racism, exclusion, and hatred.

Rooted in Scripture, Ready for Action

2 Timothy 3:14–4:2 urges us to “continue in what you have learned and firmly believed.” Paul tells Timothy to be persistent: whether the time is favorable or not, proclaim the message, correct, rebuke, and encourage. Our spiritual roots fuel our courage to speak out when we see harm being done. Today, that might mean calling out racist jokes, advocating for fair treatment in our workplaces, or supporting those whose voices are overlooked. The gospel isn’t just words—it’s a call to action.

The Power of Persistent Prayer and Justice

Luke 18:1–8 gives us the parable of the persistent widow, who refuses to give up in her quest for justice. Jesus tells us this story “so that we might not lose heart.” The widow’s determination is a model for how we can confront injustice in our own time—not with violence or hate, but with unwavering resolve. Let’s be honest: sometimes it feels like nothing will change, like our efforts are too small. But Jesus assures us that God hears the cries for justice, and we are called to echo those cries until all God’s children are treated with dignity and love.

Standing Up to Injustice—Here and Now

In Augusta and beyond, racism and hatred still rear their ugly heads. As followers of Christ, we are called to do more than shake our heads. Whether we’re attending rallies, having tough conversations, volunteering at outreach programs, or just choosing to love our neighbors a little deeper, we become the hands and feet of Christ. It’s not always easy, and sometimes we’ll get tired. But just like Moses had Aaron and Hur, we have each other, and we have God’s promise that justice will be done.

Let’s Walk This Path Together

Let’s be honest, standing up to injustice can feel overwhelming. But take heart! We are a community grounded in hope, faith, and love. Let’s encourage one another to persist, to pray, and to act. May Saint Francis Parish continue to be a beacon of hope and a force for justice here in Augusta. Let’s hold each other up and keep marching forward, one step, one prayer, one act of love at a time.

Pax et Bonum,

Bishop Greer

Welcoming the Stranger and Pursuing Justice

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Hello, Saint Francis family! As we gather this week for fellowship and worship, I’m grateful for the warmth and spirit that our parish brings to Augusta. Whether you’re a longtime member or someone new to our doors, you’re part of a community that strives to live the Gospel in practical, compassionate ways. The scripture readings for this Sunday (Luke 17:11–19, 2 Timothy 2:8–13, and 2 Kings 5:14–17) speak powerfully to our call to support immigrants and stand up for justice. Let’s reflect together on what God is teaching us in this moment.

Lessons from Luke, Timothy, and Kings

Luke 17:11–19 tells the story of Jesus healing ten lepers, yet only one—a Samaritan, an outsider—returns to thank Him. Jesus notices and affirms the faith of the one who was considered a foreigner. This speaks to the radical welcome and recognition Jesus offers to those who are often overlooked or marginalized. Our faith calls us to see each person’s dignity, especially those on the edges of society.

In 2 Timothy 2:8–13, Paul encourages endurance and faithfulness, reminding us that if we die with Christ, we will also live with Him. He writes, “If we are faithless, He remains faithful, for He cannot deny Himself.” This is a beautiful reminder that God’s faithfulness finds us even when we feel weak, and that we are called to a courageous, persistent love, especially in the face of injustice.

2 Kings 5:14–17 brings us the story of Naaman, a foreign general suffering from leprosy, who finds healing by trusting in God’s word. Naaman’s journey shows that God’s mercy reaches beyond boundaries, and that transformation is possible for anyone who seeks it with a humble heart.

Supporting Immigrants: A Biblical Call to Welcome and Care

Each reading this week draws us toward a deep compassion for immigrants and strangers. Jesus chose to uplift the Samaritan, and Naaman was a foreigner receiving God’s grace. These stories remind us that being Christian means welcoming newcomers, seeing Christ in each person, and standing beside those who seek safety, hope, and belonging. Our outreach ministry at Saint Francis Parish is a living testament to this call, providing food, companionship, and advocacy for families starting anew in our city.

Fighting for Justice: Christian Responsibility and Action

Paul’s words to Timothy invite us to persist in doing what is right, even when it’s hard. Justice isn’t just a lofty ideal, it’s a daily practice. Whether we’re speaking up for fair housing, supporting refugees, or confronting prejudice, we are called to be people of action. Justice is part of the fabric of our faith, woven into every prayer and every meal we share. Let’s keep asking, “Who is missing from our table?” and “Who needs our voice?”

Wisdom from Pope Leo XIV: “Dilexi te”

Pope Leo XIV’s Apostolic Exhortation Dilexi te offers wisdom for our mission. He writes, “To love is to cross every border, to build every bridge, to make the stranger a friend.” These words challenge us to move beyond comfort and become agents of welcome. Pope Leo XIV also reminds us, “Justice is not fulfilled until every person’s dignity is honored, and every voice is heard.” In our parish, let’s keep striving to make these words a reality, both in our outreach and in our hearts.

Encouragement, Call to Action, Parish Unity

Saint Francis Parish is a place where we can put our faith into action, supporting immigrants, fighting for justice, and loving one another deeply. Let’s hold onto the lessons of this week’s scriptures and the wisdom of Pope Leo XIV. Look for opportunities to listen, to help, and to welcome. Together, we can be a sign of hope for our city. Thank you for all you do to make Saint Francis a community where no one stands alone.

Pax et Bonum,

Bishop Greer

Faithfulness, Perseverance, and the Gentle Love of Saint Francis

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October marks the Feast of Saint Francis of Assisi, beloved for his compassion toward all creatures and his embodiment of humble faith. This week’s lectionary readings, Habakkuk 1:2–3; 2:2–4, 2 Timothy 1:6–8, 13–14, and Luke 17:5–10, shine a light on the perseverance, faith, and service that Saint Francis modeled, inviting us to find inspiration in his gentle love, especially for our pets and all living beings.

The Cry for Justice: Habakkuk’s Lament

Habakkuk begins with a heartfelt plea: “O Lord, how long shall I cry for help, and you will not listen?” (Habakkuk 1:2). The prophet questions God about enduring injustice, echoing the cries of all who suffer and long for a world put right. Yet, God’s answer is not immediate; instead, Habakkuk is told to “write the vision; make it plain on tablets, so that a runner may read it” (Habakkuk 2:2). God’s timing often feels slow, but faith means trusting that justice will come, and “the righteous will live by their faith” (Habakkuk 2:4).

Saint Francis faced his own struggles and doubts, especially as he gave up wealth and comfort to live among the poor and marginalized. Like Habakkuk, he persisted in faith, believing God’s vision for a world marked by peace and compassion.

Kindling the Gift Within: Paul’s Encouragement to Timothy

Paul’s letter to Timothy urges us to “rekindle the gift of God that is within you” (2 Timothy 1:6). Timothy is reminded that God gives “a spirit not of fear, but of power and love and self-discipline” (2 Timothy 1:7). Paul encourages his young protégé to hold fast “to the sound teaching…in the faith and love that are in Christ Jesus” (2 Timothy 1:13).

Saint Francis burned with the gift of love, a love that extended not only to people but to birds, wolves, and all creatures. His spirit of courage and humility teaches us that caring for the vulnerable, including our pets, is part of living out God’s calling.

Faith Measured in Service: Jesus and the Mustard Seed

In Luke 17:5–10, the disciples plead, “Increase our faith!” Jesus replies that even faith as small as a mustard seed can uproot trees and move mountains. He then tells a parable about a servant doing his duty without expecting special praise, emphasizing that true faith expresses itself in humble, consistent service.

Saint Francis exemplified this: tending to lepers, rebuilding churches, and feeding animals were all acts of quiet service. For those who care for pets, this passage is a reminder that even small acts, feeding, walking, or comforting a frightened animal, can be holy when done in the spirit of love.

Saint Francis and the Blessing of Pets

Saint Francis’ feast day is often marked by the Blessing of the Animals in churches around the world. This tradition celebrates the sacred bond between humans and their companion animals. Francis saw all creation as family, calling animals his “brothers and sisters.” His example encourages us to treat our pets not just as possessions, but as fellow creatures deserving respect and kindness.

Whether your pet is a loyal dog, a curious cat, a singing bird, or a gentle rabbit, caring for them can be a spiritual practice, a daily opportunity to embody God’s love and stewardship. In honoring our pets, we participate in the vision Habakkuk wrote, the faith Paul encouraged, the humility Jesus taught, and the compassion Francis lived.

Join us Sunday at 3:00 PM for the Blessing of Pets at our parish!

Living the Vision

This week’s scriptures and Saint Francis’s legacy invite us to persevere in faith, practice humble service, and extend love to all creatures. In uncertain times, may we hold fast to the vision of hope, kindle the gifts within us, and let our everyday acts, especially those toward our pets, be small seeds of faith that grow into a more compassionate world.

Pax et Bonum,

Bishop Greer

Our Bonhoeffer Moment: A Christian Reflection on Resistance to Fascism

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Facing the Challenge of Our Time

Recent national headlines have raised troubling questions for Christians and communities of faith. The President’s designation of anti-fascists as terrorists brings to the fore deep concerns about justice, resistance, and our moral calling as followers of Jesus. For us at Saint Francis Parish and Outreach in Augusta, Georgia, this issue is not simply political, it is profoundly spiritual. How do we respond faithfully when resistance to oppressive power is labeled dangerous? What can we learn from our tradition, from Scripture, and from the legacy of Rev. Dietrich Bonhoeffer?

Historical Perspective: Churches and the Shadow of Fascism

History offers sobering lessons. In the 20th century, many Christian churches, especially in Germany, failed to resist the rise of fascism. Some even lent their support, whether out of fear, complicity, or a mistaken sense of loyalty to the state. Rev. Dietrich Bonhoeffer stands out as a prophetic voice who chose costly resistance over comfortable silence. He recognized that following Christ meant opposing systems that dehumanize, oppress, and foster violence.

Bonhoeffer’s actions were not just political; they were deeply theological. He believed that the church must stand with the vulnerable, even when doing so puts us at odds with prevailing powers. His resistance cost him his life, but his witness continues to challenge us: “Silence in the face of evil is itself evil.”

Biblical Reflections: Amos, Timothy, and Luke

Our lectionary readings this week illuminate the spiritual urgency of this moment.

  • Amos 6:1a, 4–7 warns against complacency and self-indulgence. “Woe to those who are at ease in Zion… who lie on beds of ivory… but are not grieved over the ruin of Joseph!” The prophet condemns a society that ignores suffering and injustice, calling us to awaken from comfort and act with compassion.
  • 1 Timothy 6:11–16 exhorts believers to “pursue righteousness, godliness, faith, love, endurance, gentleness.” The Christian life is marked by a struggle for what is good and true, even when it involves “fighting the good fight of faith.” We are called to bear witness to Christ’s kingdom, a kingdom that stands against all forms of oppression.
  • Luke 16:19–31 tells the story of the rich man and Lazarus. The rich man’s indifference to Lazarus’s suffering leads to judgment. Jesus challenges us: will we see the pain of those at our gates, or will we turn away? The parable is a stark reminder that faith without compassion is hollow.

Christian Response: Ethics, Theology, and the Call to Resist

These scriptures, alongside Bonhoeffer’s legacy, invite us to reflect on our own position. When anti-fascists are labeled as terrorists, we must ask: What is our Christian responsibility? The gospel calls us to resist systems that harm the vulnerable, to speak truth even when it is costly, and to love our neighbors, especially those who are marginalized.

Our response must be rooted in love, justice, and humility. It is not about partisanship or political slogans, but about embodying Christ’s compassion in a world that often prefers comfort over courage. We must resist the temptation to be silent or complicit. Instead, let us pursue the difficult path of solidarity, advocacy, and faithful witness.

Our Bonhoeffer Moment: What It Means for Today’s Church

Many theologians speak of “our Bonhoeffer moment”, a time when the church must decide whether to stand with the powerless or align with power. For Saint Francis Parish and Outreach, this means asking hard questions: Are we willing to risk misunderstanding, discomfort, or even opposition in order to defend those who face injustice? Will we be a community that comforts the afflicted and afflicts the comfortable?

We are called to be “repairers of the breach,” voices for justice, and hands of mercy. This is not easy work, and it may come with misunderstanding or resistance. Yet, as Bonhoeffer reminds us, “Christianity stands or falls with its revolutionary protest against violence, arbitrariness, and pride of power.”

Encouragement for Faithful Resistance

As we reflect on these challenging times, let us remember that faithful resistance is part of our Christian heritage. Our hope is not in worldly power but in the transformative love of Christ. May we, as a parish and as individuals, be courageous, compassionate, and vigilant. May we listen to the prophets, learn from history, and follow the example of Bonhoeffer, standing alongside those who are oppressed, even when it is unpopular or risky.

Let us pray for wisdom, strength, and love, trusting that God is with us as we “fight the good fight” for justice, peace, and the dignity of all people.

Pax et Bonum,

Bishop Greer

Standing Up for the Marginalized

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In the hush of Sunday morning, the familiar cadence of scripture calls us into a deeper awareness of society’s vulnerable: the marginalized, the overlooked, and those whose voices are too often drowned by the clamor of power and privilege. This week’s lectionary readings (Amos 8:4–7, 1 Timothy 2:1–8, and Luke 16:1–13) invite us to ponder what it truly means to stand up for the marginalized, not only in word but in persistent, transformative action.

Amos 8:4–7: A Prophet’s Indictment

Amos, the shepherd-prophet, thunders against the injustices suffered by the poor of Israel. “Hear this, you who trample on the needy and bring to ruin the poor of the land…” The prophet’s words are unflinching, exposing a society where the wealthy manipulate scales and systems to enrich themselves at the expense of the powerless. The rot Amos describes is not just economic; it is spiritual. God’s anger is kindled not by ritual omission, but by the trampling of human dignity.

Standing up for the marginalized, according to Amos, means refusing to profit from injustice, refusing to ignore the suffering around us, and refusing to accept systems designed to perpetuate inequality. It is a call to see the poor not as abstractions, but as neighbors deserving of respect and solidarity.

Amos’s vision is uncompromising. The Lord will not forget any of these deeds. Divine justice is inseparable from human ethics. To stand up for the marginalized, we must first confront our complicity in systems of exploitation and then actively resist them, even when doing so disrupts our comfort or challenges the status quo.

1 Timothy 2:1–8: Prayer and Peaceful Advocacy

Paul’s instruction to Timothy encourages the early church to pray “for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.” At first glance, this seems to pivot away from Amos’s firebrand activism toward a quieter program of piety and prayer. But a closer reading reveals that prayer itself is a form of advocacy, especially when it is directed toward the wellbeing of all people.

The marginalized are often denied access to power, excluded from decisions that shape their lives. Paul’s call to prayer is a spiritual discipline that refuses to accept that division. Instead, by praying for all, believers are compelled to see the humanity in every person, including those who are in authority and especially those who are powerless.

Standing up for the marginalized includes praying for justice, for peace, and for leaders whose choices affect the vulnerable. But it is not a passive resignation; it is an active intercession, a refusal to let the world be satisfied with “business as usual.”

Our prayers, then, become the soil for action. When we pray for the marginalized, we open ourselves to God’s transforming work, both in the world and in our own hearts. We become more attentive to the needs around us, more willing to step into the breach, more courageous in challenging injustice.

Luke 16:1–13: The Parable of the Shrewd Manager

The parable Jesus tells in Luke is one of his strangest. A manager, caught in the act of squandering his master’s possessions, seeks to secure his future by cutting deals with his master’s debtors. When discovered, he is commended, not for his dishonesty, but for his shrewdness.

What does this have to do with standing up for the marginalized? The parable’s logic turns on the idea of resourcefulness in the face of crisis. The manager, confronted with his own impending poverty, leverages his position to build relationships and extend mercy, albeit out of self-interest.

Jesus’s point is not to endorse dishonesty, but to encourage his followers to be shrewd and creative in the pursuit of justice, especially for those excluded from the centers of wealth and power. The marginalized, like the manager, are often forced to make do with limited resources. Those with privilege are called to use their resources and influence not to perpetuate inequality, but to build a more just and compassionate society.

In the parable, Jesus also warns that “no one can serve two masters… You cannot serve both God and money.” Standing up for the marginalized requires us to choose whom we serve. It is an invitation to examine our loyalties and align them with God’s justice, not the world’s economy.

Bringing the Texts Together: A Theology of Solidarity

Taken together, Amos, Paul, and Jesus offer a robust theology of solidarity with the marginalized. Amos demands justice, Paul advocates prayerful engagement, and Jesus calls for creative action. These are not competing visions, but complementary ones.

  • Justice (Amos): We must expose and dismantle systems that oppress the poor and vulnerable.
  • Prayer (1 Timothy): Our advocacy must be rooted in prayer, shaping us into people who desire peace and justice for all.
  • Creativity (Luke): We are called to use our gifts, resources, and influence shrewdly, in service of compassion and mercy.

This triad forms a pattern for the Christian life: to see the suffering around us, to lift it before God, and to respond with bold, imaginative action.

Practical Steps: Standing Up for the Marginalized Today

It is easy to feel overwhelmed by the scale of injustice in our world. Poverty, discrimination, exclusion—these forces seem entrenched and immovable. Yet the scriptures urge us not to retreat into resignation but to act, starting where we are.

  • Listen: Begin by listening to the stories of those who are marginalized. Their experiences are invaluable; their voices must be heard.
  • Advocate: Use your voice and influence to advocate for policies and practices that promote justice and inclusion.
  • Give: Share your resources—time, money, expertise—with organizations and individuals working to uplift the vulnerable.
  • Pray: Cultivate a habit of intercession, praying daily for those who are suffering and for leaders who shape public life.
  • Challenge: Be willing to challenge unjust structures, even when it is uncomfortable or unpopular.
  • Build Relationships: Seek genuine relationships across divisions of class, race, and status. True advocacy begins with friendship and understanding.

Conclusion: A Call to Courage

Standing up for the marginalized is always a risk. It often means swimming against the current, stepping outside our comfort zones, and exposing ourselves to criticism or misunderstanding. Yet this is the heart of the gospel—a God who stands with the poor, welcomes the outsider, and calls us to do the same.

The challenge of Amos, the invitation of Paul, and the parable of Jesus converge to remind us: We are never called to complacency, but always to courage. Whether in the quiet labor of prayer or the noisy work of justice, we are invited to stand up, speak out, and live in solidarity with the marginalized.

May these scriptures embolden us to seek justice, love mercy, and walk humbly, trusting that God remembers, God hears, and God acts through us, and for all.

Pax et Bonum,

Bishop Greer

The Exaltation of the Holy Cross: A Call to Healing, Justice, and Love

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Sunday, as we celebrate the Feast of the Exaltation of the Holy Cross, we will gather at the intersection of suffering and salvation, of brokenness and redemption. The Cross, a symbol once synonymous with shame and brutality, has become, through Christ, the supreme sign of healing, hope, and reconciliation. In the context of our current world, marked by political violence, social divisions, and the tragic deaths that punctuate our headlines, the Cross speaks with renewed urgency.

The Serpent Lifted Up: Healing in the Wilderness

Numbers 21:4b-9 recounts the Israelites’ anguish in the desert, beset by poisonous serpents as a result of their impatience and complaints against God. When Moses, at God’s instruction, lifts up a bronze serpent upon a pole, those who gaze upon it are healed. The symbol of death is transformed into a source of life, prefiguring the Cross, where suffering is not the end but the door to healing.

Today, our world is wounded: by hatred, by violence, by the venom of prejudice and the sting of division. We see it in acts of political violence, in the pain that follows the death of public figures. Each life lost is a reminder of our shared fragility. As we pray for all who have died, including Charlie Kirk, whatever our differences, we recognize that each person is precious in the sight of God. The Cross invites us to look up, not in despair, but in hope for healing.

The Humility of Christ: Emptying for Others

Philippians 2:6-11 offers a hymn of Christ’s humility. “He did not regard equality with God as something to be exploited, but emptied himself…” Christ chose the path of solidarity, descending into the depths of human suffering so that all might be raised. His humility is not weakness, but the power to transform hearts and systems.

In our fractured society, where homophobia, transphobia, bigotry, racism, and misogyny persist, we are called to the same kenosis, the self-emptying love that moves us beyond ourselves. To “have the mind of Christ” is to reject every ideology of hatred or violence and to make space for the dignity of every person, especially those who are marginalized or oppressed.

The Cross: God’s Embrace of a Wounded Humanity

In John 3:13-17, Jesus proclaims, “Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” On the Cross, God enters our suffering and redeems it. “For God so loved the world,” not just a nation, a people, or a tribe, but the whole world in all its diversity and complexity.

This radical love compels us to action. If we truly exalt the Holy Cross, we must work and pray for the end of all forms of violence: political violence that tears communities apart, the silent cruelties of homophobia and transphobia, the corrosive effects of racism and misogyny, and every ideology that denies the image of God in another. The Cross is not a banner for division or exclusion, but a bridge to reconciliation and justice.

Carrying the Cross Together: Our Response

To exalt the Cross is not merely to venerate a symbol, but to embrace a way of life, a vocation to healing, justice, and love. We are called to be healers in the wilderness, to lift one another up, to speak and act against hatred in all its forms. We must lament with those who mourn, work for the safety of those who are threatened, and stand in solidarity with those who suffer violence or exclusion.

  • Advocate for peace and nonviolence in our communities
  • Challenge and speak out against homophobia, transphobia, racism, misogyny, and bigotry wherever we encounter them
  • Support those who are marginalized and create spaces where everyone feels safe and respected
  • Listen to people’s stories, fostering empathy and understanding
  • Promote education about justice, equality, and human dignity
  • Engage in civic life, voting and encouraging policies that protect the vulnerable
  • Practice forgiveness and reconciliation in our personal relationships
  • Serve our neighbors through acts of kindness and generosity
  • Pray for healing, transformation, and the strength to persevere in the work of justice
  • Model humility and love, following Christ’s example of self-giving

Let us pray for the grace to be transformed by the Cross, so that our words and actions may bless and heal. May we build communities where no one fears for their life or dignity, where love casts out fear and justice blooms.

Conclusion: Hope Born of the Cross

As we contemplate the mystery of the Holy Cross, let us remember: God’s love is wider than our divisions, deeper than our wounds, and stronger than death. May the power of the Cross inspire us to seek peace, justice, and the beloved community where all are welcome, cherished, and free.

Pax et Bonum,

Bishop Greer

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