Bishop Greer Godsey

Hospitality, Service, and the Heart of Faith: Reflections from Saint Francis Parish

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Let’s start with a simple question: *What does it mean to be a Christian in today’s world?* It’s a question we all wrestle with at some stage—sometimes quietly in prayer, sometimes in the middle of a busy week, and sometimes when we see someone in need. If you’ve spent time at Saint Francis Parish and Outreach in Augusta, Georgia, you know these aren’t just abstract questions. They’re woven into our daily lives, conversations, and, most importantly, our actions.

This week, our lectionary readings—Genesis 18:1–10a, Colossians 1:24–28, and Luke 10:38–42—offer a kind of roadmap for living out our faith with purpose and love. Let’s take a walk together through these scriptures and see how they speak to us as a parish and as followers of Christ.

Welcoming the Stranger: Lessons from Genesis

First, picture this: Abraham is sitting by the oaks of Mamre, in the heat of the day, when three strangers appear. Without hesitation, Abraham rushes to meet them. He bows, offers them rest, water, and a feast. He doesn’t know who they are. He simply sees their need—and responds.

Genesis 18:1–10a is often called the story of Abraham’s hospitality, but it is so much more. It is a scene of radical, generous welcome. In the ancient world, the desert was a dangerous place, and survival often depended on the kindness of strangers. Abraham’s instinct is not to protect what he has, but to share it. His welcome is immediate, heartfelt, and complete.

We often romanticize these biblical moments, but imagine pausing your own busy day to prepare a meal for unexpected guests. Abraham’s example isn’t just about etiquette—it’s about recognizing the divine image in everyone who comes to our door.

And here at Saint Francis Parish and Outreach, we try (however imperfectly) to live out that same spirit. Whether it’s providing meals through our blessing bags, opening our doors during the coldest nights, or simply greeting newcomers with warmth, every act of welcome is an echo of Abraham’s generosity. Our parish strives to be a place where all are received, not just with politeness, but with genuine care.

Christ in Us: Paul’s Vision in Colossians

Let’s move to Colossians 1:24–28. Paul writes, “It is Christ whom we proclaim, warning everyone and teaching everyone…so that we may present everyone mature in Christ.” But before that, he says something surprising: “I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church.”

Paul’s words can be a little mysterious, but at the heart, he’s talking about a willingness to give of ourselves for others. Paul’s ministry is not simply teaching or preaching—it’s service, even when it costs him. He sees his life as being poured out for the sake of the community. He’s not boasting; he’s inviting us into a deeper understanding of what it means to follow Christ: that real discipleship often means sacrifice, patience, and carrying each other’s burdens.

At Saint Francis, we don’t have to look far to see this in action. Walk into any outreach event, and you’ll find volunteers moving tables, filling food bags, praying with those who need encouragement. You’ll see people giving their time, their resources, and sometimes their comfort. All of it is done not for recognition, but because Christ’s love compels us to serve. Paul’s vision of “Christ in you, the hope of glory” becomes real when we make space for Christ to work through us.

Choosing the Better Part: Martha and Mary

Now, let’s turn to Luke 10:38–42—the story of Martha and Mary. Jesus visits their home. Martha rushes about, concerned with preparations, and Mary sits at Jesus’ feet, listening. Martha gets frustrated (and honestly, who hasn’t felt that way?), asking Jesus to tell Mary to help her. But Jesus gently replies, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”

This passage can be a tricky one. Is Jesus saying service doesn’t matter? Hardly. In fact, the gospels are full of commands to love and serve others. But Jesus is inviting us to remember the heart of our service: listening, learning, and being present to God. Martha’s work is crucial, but it needs to be rooted in relationship.

For all of us at Saint Francis—especially those of us who love to keep busy, who find meaning in action—this is a gentle reminder: don’t let your service become so hurried that you lose sight of the One you’re serving. Our outreach, our ministries, our programs—all of it flows from our life of prayer, our time listening to Christ, and our willingness to be changed by Him.

Bringing Scripture Home: Saint Francis Parish and Outreach

So, what does all this mean for us here in Augusta, Georgia? It means remembering that faith is never just about Sunday mornings or private devotion. It’s about embodying the hospitality of Abraham, the servant-heartedness of Paul, and the attentive love of Mary—right here, right now.

At Saint Francis, we see these lessons lived out every week. When volunteers greet guests by name, when someone quietly sits with a person having a tough day, when we pray together before serving meals—these are not small gestures. They are our daily “yes” to God’s call.

And yet, we’re all still learning. There are days when we feel more like Martha—overwhelmed, distracted, maybe a little resentful. There are days when the needs feel endless and our resources feel thin. But even on those days, we are not alone. Christ is with us, guiding, sustaining, and reminding us that every act of love, no matter how small, matters in His kingdom.

Our Duty as Christians: Living the Call

So here’s the heart of it: Our duty as Christians is to make room for Christ—in our hearts, our homes, and our communities. It’s to offer hospitality not just to those who look like us or think like us, but to every stranger at the door. It’s to serve, even when it’s inconvenient, and to do so with a spirit rooted in prayer.

We are called to be a parish that embodies hope, welcomes without reservation, and listens intently for God’s voice. That’s not always easy, and we’ll stumble along the way. But together, with the help of God’s Spirit, we can make Saint Francis Parish and Outreach a place where the love of Christ is not only preached but practiced—where every neighbor feels seen, valued, and loved.

So as we step into another week, let’s keep our eyes open for the stranger we can welcome, the burden we can help carry, and the moments when we can simply sit at Jesus’ feet and listen. That is our calling—and our joy.

May peace and grace go with you, always.

Bishop Greer

What makes Saint Francis Parish and Outreach so special?

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Have you ever wondered what it feels like to truly belong? To walk through a door and be welcomed, not just with a handshake, but with open arms and genuine joy? That’s precisely what you’ll experience at Saint Francis Parish and Outreach in Augusta, Georgia—a spiritual community rooted in Franciscan Old Catholic tradition and dedicated to radical inclusion.

Rooted in Franciscan Old Catholic Tradition

At the heart of Saint Francis Parish is a spirituality inspired by Saint Francis of Assisi. Here, humility, service, and hospitality aren’t just ideals—they’re the living fabric of parish life. This Old Catholic community cherishes open dialogue, local leadership, and a deep respect for everyone’s unique journey. The Gospel isn’t just read; it’s lived out in everyday kindness and action.

Worship at Saint Francis is a blend of ancient tradition and modern inclusion. Each service invites full participation, weaving together reverence and joy. Everyone is seen as a reflection of God’s love—no exceptions.

A Safe Space for Every Person

What truly sets this parish apart is its unwavering commitment to being a safe space for all. In a world where too many have known exclusion or judgment, Saint Francis Parish is a sanctuary where you can breathe easy. Safety here is more than the absence of harm—it’s the presence of real care, respect, and affirmation.

Leaders and volunteers participate in ongoing training on trauma-informed ministry and anti-bullying. The parish’s non-discrimination policies are clear and strong: here, everyone is free to worship, serve, and thrive—regardless of sexual orientation, gender identity, race, age, or ability.

Families, youth, and adults all find support and kinship. The church’s physical space is thoughtfully designed to reflect and celebrate diversity, from signage to art to gathering places.

LGBTQIA+ Affirming and Celebrating

Saint Francis Parish doesn’t just welcome LGBTQIA+ individuals—it celebrates them! The guiding conviction is simple and profound: love is love, and every person is beloved by God.

  • Affirming Worship: Services include prayers, music, and readings that speak directly to the LGBTQIA+ experience. Inclusive language is the norm, and same-gender couples are joyfully included in all sacraments and blessings.
  • Visible Leadership: LGBTQIA+ individuals serve in all aspects of parish life, from music to outreach to governance, truly modeling the diversity of God’s family.
  • Pastoral Support: Dedicated groups and confidential counseling for LGBTQIA+ people, their families, and allies create safe spaces for growth and mutual support.
  • Pride and Visibility: The church is a proud presence at Augusta Pride and works with local LGBTQIA+ organizations. During Pride Month, rainbows abound and educational events welcome all.

Outreach That Makes a Difference

Community service is woven into the DNA of Saint Francis Parish. Inspired by the calling to serve “the least of these,” the parish runs:

  • Clothing and Essentials Drives: Regular collections and giveaways of clothes, hygiene items, and school supplies.
  • Advocacy for Justice: Workshops and resources on social justice—from LGBTQIA+ rights to housing and healthcare—encourage parishioners to be bold, compassionate citizens.
  • Community Partnerships: Collaborations with local nonprofits amplify the church’s reach and impact across Augusta.
  • Bible Studies and Podcasts: Our parish offers Bible Studies and Podcasts for those who are eager to learn more about our faith and the faith of others.

A True Community of Belonging

Ask anyone what’s most special about Saint Francis Parish, and you’ll hear stories of belonging. The congregation is a beautiful mosaic of lifelong Catholics, newcomers, seekers, and those returning after years away—all valued, all welcomed.

The calendar is brimming with ways to connect: potluck dinners, study groups, retreats, and creative arts nights. Here, milestones are celebrated, losses are mourned, and life is shared.

Living Out Love Every Day

Perhaps the greatest gift of Saint Francis Parish is its relentless commitment to living out love. Faith isn’t about rigid rules—it’s about showing up for others, with humility and hope. There are no litmus tests here, only the invitation to journey together in service, worship, and celebration.

Come As You Are

Saint Francis Parish and Outreach is what church can and should be: a place where everyone belongs, where diversity is embraced, and where the love of God shines through every act of kindness. Whether you’re seeking faith, friendship, justice, or simply a safe space to be yourself, you’ll find a home here.

Want to experience it for yourself? The doors—and hearts—at Saint Francis Parish are wide open, waiting to welcome you just as you are.

Pax et Bonum,

Bishop Greer

Joy, Boasting, and Mission: Reflections on Faith in Everyday Life

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What a cool set of readings this week! Sometimes, the Bible smacks us in the face with big, lofty ideas, and sometimes it feels like it’s speaking right to our day-to-day, messy, ordinary lives. Isaiah, Galatians, and Luke—these three readings are like different voices in a chorus. Let’s see how they all come together.

Isaiah 66:10–14: Comfort Like a Mother

Okay, let’s start with Isaiah. Here’s this beautiful image of Jerusalem as a nurturing mother. Isaiah says, “Rejoice with Jerusalem, and be glad for her.” The city becomes a symbol for all God’s people—it’s about comfort, abundance, and restoration. “As a mother comforts her child, so will I comfort you,” God says. If you’ve ever been homesick, or just needed a hug at the end of a tough week, this hits home. God isn’t some distant force—there’s this tenderness, a real promise that we’re not alone when things go sideways.

Galatians 6:14–18: Where Do You Boast?

Then we get Paul in Galatians, and it’s classic Paul: “May I never boast except in the cross of our Lord Jesus Christ.” Not in achievements, not in fancy degrees, not in how many Instagram followers you have—Paul says the only thing worth bragging about is what Jesus did for us. He’s basically reminding us to let go of comparisons and competition. It’s not about what you can show the world, but about the new creation you are inside. There’s freedom in that—freedom from pressure, from pretending, from the need to keep up with everyone else.

Luke 10:1–12, 17–20: Sent Out, Sent Back

And then in Luke, Jesus sends out seventy-two people—ordinary folks like you and me. He tells them, “The harvest is plentiful, but the workers are few.” There’s urgency, but also trust: Jesus doesn’t overcomplicate things. He just tells them to go, travel light, and share peace wherever they land. Some places will welcome them, some won’t. But, when they come back, they’re pumped because even the demons listen to them! Jesus gently brings them back down to earth, saying, “Don’t rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

Bringing It All Together

So, what’s the thread tying these together? For me, it’s this: God is deeply invested in our joy, our healing, and our purpose. We’re comforted, yes—but we’re also sent out. We don’t go around boasting about ourselves, but about the love that changed us. And when we get caught up in our achievements (or our failures), Jesus reminds us that the real reason for joy is belonging—being known and loved by God.

Everyday Takeaways

  • Let yourself be comforted. It’s not weak to need reassurance or rest. Even God says so!
  • Boast in love, not in likes. The most important things in life aren’t always the most visible.
  • Say yes to the adventure. Sometimes mission means just showing up, being vulnerable, and seeing what God will do.
  • Remember where your joy comes from. Not from results or recognition, but from being known and loved.

Here’s to finding comfort, sharing peace, and walking our paths with a little more freedom and a lot more joy this week!

Pax et Bonum,

Bishop Greer

The Rock, The Mission, and The Qualifications: Saints Peter and Paul

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When talking about Saints Peter and Paul, you’re diving into two of the most influential figures in the early Christian Church. But what’s fascinating is how their stories—and their writings—give us profound insights into what it means to lead in faith, whether you’re an apostle starting the Church or a member of the clergy today. Let’s take a closer look at three powerful scripture passages—Acts 12:1–11, 2 Timothy 4:6–8, 17–18, and Matthew 16:13–19—and see how they shape our understanding of spiritual leadership and its qualifications.

Peter: The Rock and the Prison Break

In Acts 12:1–11, Peter’s story reads like a scene straight out of a thriller. He’s imprisoned by Herod, chained between guards, and facing what seems like certain doom. Then an angel shows up. The chains fall off, the doors open wide, and Peter walks out, barely comprehending what’s happening.

What does this tell us about Peter as a leader? First and foremost, it underscores his deep faith. Peter doesn’t panic. He trusts in God’s plan, even when things look bleak. This kind of trust is fundamental for anyone serving as a spiritual leader. It’s not about having all the answers or controlling every situation—sometimes it’s about letting go and trusting that God will show up (even if it’s at the eleventh hour).

Paul: The Fighter and the Finisher

Paul’s words in 2 Timothy 4:6–8, 17–18 are nothing short of a farewell speech. He knows his time is short, and he reflects on his journey with striking honesty: “I have fought the good fight, I have finished the race, I have kept the faith.” This isn’t the boast of a man who had it easy—Paul endured shipwrecks, beatings, imprisonment, and countless other trials. But through it all, he stayed focused on his mission.

For clergy today, Paul’s example is a call to perseverance. Ministry isn’t always glamorous or straightforward. There are challenges, setbacks, and moments of doubt. But like Paul, spiritual leaders are called to stay the course, to fight the good fight—not for personal glory but for the eternal reward that only God can give.

Jesus’ Question: The Foundation of Leadership

In Matthew 16:13–19, Jesus asks his disciples a game-changing question: “Who do you say that I am?” Peter nails it: “You are the Messiah, the Son of the living God.” Jesus then declares Peter the rock on which He will build His Church, giving him the keys to the kingdom of heaven.

This moment is pivotal for understanding spiritual leadership. It begins with recognizing who Jesus is. Clergy are not leaders because of their charisma, education, or administrative skills (though those things can help!). They lead because they know Jesus and are willing to proclaim Him boldly. That’s the foundation.

Qualifications for Clergy: Lessons from Peter and Paul

So, what do these passages teach us about the qualifications for clergy? A few key themes emerge:

  • Faith under fire: Like Peter in prison, clergy need unshakable trust in God, especially in tough times.
  • Perseverance: Paul’s life reminds us that ministry isn’t a sprint; it’s a marathon requiring resilience and endurance.
  • Recognition of Christ: Leadership starts with a personal and profound understanding of who Jesus is, as Peter demonstrated.

Peter and Paul weren’t perfect. Peter denied Jesus three times. Paul started out persecuting Christians. Yet God used them in extraordinary ways. Their stories remind us that spiritual leadership isn’t about being flawless—it’s about being faithful.

Final Thoughts

As we reflect on Saints Peter and Paul, we’re reminded that the Church wasn’t built on superhumans—it was built on people who trusted God, even in their weakness. For anyone called to lead in faith, that’s both a humbling and inspiring thought. Whether you’re behind a pulpit or simply trying to live your faith boldly every day, remember: God doesn’t call the qualified; He qualifies the called.

The Body and Blood of Christ: A Sacred Gift

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The celebration of the Body and Blood of Christ is one of the most meaningful aspects of faith for Christians. It ties together stories from the Old and New Testaments, showing us just how much God’s love and care for humanity have always been a part of the plan.

Melchizedek’s Offering: A Hint of What’s to Come

Let’s start with Genesis 14:18–20. Here, we meet Melchizedek, who kind of pops out of nowhere as the king of Salem and a priest of God Most High. He brings bread and wine to Abram, who’s fresh off a big win in battle. Bread and wine may seem basic, but they’re loaded with meaning—they’re a sneak peek at the Eucharist that Jesus would bring into the picture years later.

What’s cool about Melchizedek’s offering is how simple yet powerful it is. Bread and wine are everyday things, but in this story, they become symbols of God’s blessing and promise. Melchizedek’s role as priest and king shows us a bit of what Jesus would later do—be both the ultimate priest and the sacrifice for the world.

This passage is a reminder that the Eucharist isn’t some random idea but part of God’s plan all along. Melchizedek’s bread and wine link the Old Covenant with the New Covenant, setting the stage for Jesus to fulfill God’s promise in an even bigger way.

Paul’s Take: A New Tradition is Born

Fast forward to 1 Corinthians 11:23–26, where Paul writes about the night Jesus was betrayed. This is where Jesus takes bread and says, “This is my body, which is for you. Do this in remembrance of me.” Then He takes the cup and says, “This cup is the new covenant in my blood. Whenever you drink it, do it in remembrance of me.” Pretty powerful stuff, right?

Paul gives us a look at the Eucharist as both a memorial and a covenant. It’s a memorial because it takes us back to Jesus’ ultimate sacrifice on the cross, something we remember every time we celebrate the Eucharist. But it’s also a covenant—a promise of salvation sealed with Jesus’ blood.

The Eucharist isn’t just something we do—it’s an encounter with Jesus Himself. When we take the Body and Blood, we’re connected to Him and to each other as one big family in Christ. Paul’s account reminds us to approach this tradition with respect and gratitude because it’s not just bread and wine—it’s Jesus giving Himself to us.

The Feeding of the Five Thousand: A Miracle That Points to Something Bigger

In Luke 9:11b–17, we get the incredible story of Jesus feeding thousands of people with just five loaves and two fish. Imagine the scene: A huge crowd, no food, and the disciples freaking out. But Jesus calmly says, “You feed them,” and takes what little they have, blesses it, breaks it, and gives it out. Next thing you know, everyone’s full, and there are leftovers—twelve baskets, to be exact.

This story has some serious Eucharistic vibes. The way Jesus blesses, breaks, and gives the bread mirrors what happens during the Mass. The crazy abundance of food shows us how God’s grace is overflowing, way more than we could ever imagine. Just like the crowd got physical sustenance, we get spiritual nourishment through the Eucharist.

And let’s not forget the disciples—they’re the ones handing out the food, showing us that we’re meant to share God’s gifts with others. This miracle reminds us to trust God’s plan and to see how even the smallest offerings can make a huge impact when placed in His hands.

What the Eucharist Means for Us

The Body and Blood of Christ are a mystery we’ll never fully figure out, but that’s okay—it’s all about experiencing it through faith. The Eucharist is the heart of the Christian life, connecting heaven and earth and drawing us into Jesus’ victory over sin and death.

Looking at Genesis 14:18–20, 1 Corinthians 11:23–26, and Luke 9:11b–17, we see different sides of this amazing gift. Melchizedek’s offering shows us that God’s plan has been unfolding for ages, Paul’s words remind us of the seriousness and beauty of the Eucharist, and the feeding of the five thousand reveals the abundance of God’s love and grace.

As we think about these scriptures, let’s take a moment to appreciate the Eucharist. It’s not just bread and wine—it’s God giving Himself to us. Let’s come to the altar with open hearts and gratitude, ready to receive the nourishment we need for life’s journey.

Wrapping It Up

The celebration of the Body and Blood of Christ is more than a tradition—it’s an invitation to grow closer to God and to each other. Through something as simple as bread and wine, God shows us His love and gives us a piece of Himself. When we take the Eucharist, we’re reminded to live as Christ’s Body in the world, spreading His grace, mercy, and compassion wherever we go.

So, let’s go out there, filled with the Bread of Life, and share His love with a world that’s searching for hope and meaning.

Pax et Bonum,

Bishop Greer

Understanding the Mystery of the Triune God

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The doctrine of the Most Holy Trinity occupies a pivotal place at the heart of Old Catholic belief, revealing the profound mystery of God as one Being in three Persons: the Father, the Son, and the Holy Spirit. This profound concept, though difficult to fully grasp, illuminates the unique and eternal relationship within God’s very nature. A particularly striking passage that sheds light on the Trinity is found in John 16:12–15, where Jesus speaks to his disciples about the coming of the Spirit of truth. In this blog post, we will explore how this scripture offers a window into the dynamic life of the Trinity and inspires us to live in communion with God.

The Trinity: A Mystery of Unity and Diversity

The Catholic understanding of the Trinity is deeply rooted in the belief that God is one in essence but eternally exists in three Persons. This central doctrine is not explicitly spelled out in the Bible but is revealed through the life of Christ and the workings of the Holy Spirit. The concept seems almost paradoxical to human reasoning, yet it is an invitation to delve into the mystery of divine love and unity.

John 16:12–15 captures a moment of intimate teaching by Jesus during the Last Supper. In this passage, He says:

“I have much more to say to you, more than you can now bear. But when He, the Spirit of truth, comes, He will guide you into all the truth. He will not speak on His own; He will speak only what He hears, and He will tell you what is yet to come. He will glorify Me because it is from Me that He will receive what He will make known to you. All that belongs to the Father is Mine. That is why I said the Spirit will receive from Me what He will make known to you.”

Here, Jesus points to the inseparable workings of the Father, the Son, and the Holy Spirit. This passage invites us to reflect on the interplay of roles within the Trinity, showcasing their unity in mission and their diversity in function.

The Spirit of Truth: The Promise of Guidance

In John 16:12–15, Jesus promises the coming of the Holy Spirit, whom He calls the Spirit of truth. The Spirit’s role is to guide the disciples into “all the truth,” an ongoing process of revelation that ensures the Church remains in communion with God’s will. This promise points to the Holy Spirit’s active involvement in the lives of believers, illuminating the teachings of Christ and deepening our understanding of divine mysteries.

The work of the Spirit is also inherently Trinitarian. Jesus emphasizes that the Spirit will not speak on His own but will convey what He hears from the Son, who, in turn, shares all that belongs to the Father. This cyclical flow of knowledge and mission exemplifies the perfect harmony and mutual love within the Trinity. The Spirit, often referred to as the “bond of love” between the Father and the Son, extends this love to humanity, drawing us into the divine life.

Living the Trinitarian Mystery

For Catholics, the doctrine of the Trinity is not merely a theological concept but a lived reality. It calls us to reflect the unity and love of the Trinity in our relationships and communities. Just as the Father, Son, and Holy Spirit exist in perfect communion, we are invited to live in harmony with one another, rooted in the love that originates from God.

The Trinity also reminds us of the mission entrusted to us as followers of Christ. The Spirit of truth continues to guide the Church, enabling us to proclaim the Gospel and bear witness to God’s love in the world. Through prayer, sacraments, and acts of charity, we participate in the life of the Trinity and become instruments of God’s grace.

The Trinity in Worship and Prayer

Catholic worship is deeply Trinitarian, from the sign of the cross to the celebration of the Eucharist. When we begin and end our prayers with “In the name of the Father, and of the Son, and of the Holy Spirit,” we acknowledge the presence and power of the Triune God in our lives. The Mass itself is a profound expression of Trinitarian worship, as we offer praise to the Father, through the Son, in the unity of the Holy Spirit.

John 16:12–15 also enriches our prayer life by reminding us of the Spirit’s role as our guide and advocate. In moments of uncertainty or confusion, we can turn to the Spirit for wisdom and discernment, trusting in His ability to lead us into the truth. This reliance on the Spirit fosters a deeper relationship with Christ and draws us closer to the Father.

Conclusion: Embracing the Mystery

The mystery of the Most Holy Trinity is a source of endless wonder and inspiration for Catholics. It reveals a God who is relational, self-giving, and eternally loving. John 16:12–15 invites us to glimpse the inner life of God and to participate in this divine communion through the guidance of the Holy Spirit.

While the Trinity may remain beyond complete human understanding, it is a gift that enriches our faith and calls us to live in unity, truth, and love. As we reflect on this profound mystery, may we be drawn ever closer to the Triune God, who desires to dwell within us and transform our lives.

Pax et Bonum,

Bishop Greer

Pentecost: Exploring Unity, Diversity, and the Spirit of Inclusion

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Pentecost is one of those moments in the Christian calendar that feels electric—literally and spiritually. Celebrated fifty days after Easter, it’s the day the Holy Spirit descended upon the early disciples, as told in Acts 2. Think of it as the “birthday of the Church,” with unity blossoming in the middle of incredible diversity. It’s a powerful story of individuals being empowered to spread their message across cultural, linguistic, and geographical barriers. Interestingly, these themes of unity in diversity also run through 1 Corinthians 12:3b–7, 12–13, a passage that speaks to the Spirit’s ability to work beautifully through our differences. And what better time to reflect on these ideas than during LGBTQIA+ Pride Month, a celebration of individuality and community?

Finding Harmony in Our Differences

In this passage from 1 Corinthians, Saint Paul dives into the idea that every follower of Christ is connected by the same Spirit, yet each person has unique gifts to share. He writes, “To each is given the manifestation of the Spirit for the common good” (12:7). Saint Paul takes it further with the metaphor of the body, where every single part has a role to play. “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ” (12:12). The message is clear: diversity isn’t just okay—it’s essential. Every person, no matter their background, is a vital piece of the puzzle that makes the community whole.

Pride Month: A Celebration of Identity and Love

June is a special time of year because it marks LGBTQIA+ Pride Month, a period dedicated to honoring the history, resilience, and contributions of the LGBTQIA+ community. It’s all about celebrating the rich tapestry of human identity and creating spaces where people can truly be themselves. Pride Month stands as a reminder that everyone is inherently valuable, deserving of respect, dignity, and love—values that resonate deeply with the inclusivity found in 1 Corinthians.

For the Church, this is an opportunity to embody Christ’s love in action by welcoming and affirming LGBTQIA+ individuals. Just as Pentecost broke down linguistic and cultural barriers, Pride Month challenges us to dismantle prejudice and celebrate our collective humanity. It’s an invitation to recognize our differences as strengths rather than sources of division.

Bringing It All Together: Pentecost, Pride, and Saint Paul’s Wisdom

When you connect Pentecost, LGBTQIA+ Pride Month, and Paul’s teachings, an inspiring theme emerges: the Spirit is constantly working through diversity to create unity. On Pentecost, the disciples spoke in many languages, yet their message was one of shared faith and purpose. Similarly, the LGBTQIA+ community’s beautiful spectrum of identities adds to the broader narrative of dignity and liberation.

Paul’s body metaphor feels especially relevant here. Imagine one part of the body saying to another, “I don’t need you.” Ridiculous, right? This truth is amplified during Pride Month, reminding us that LGBTQIA+ individuals are indispensable members of the human family. The Spirit doesn’t recognize the boundaries we create; instead, it moves through everyone, fostering a collective good that transcends human limitations.

A Spirit-Filled Call to Action

The flames of Pentecost sparked a movement, and the celebration of Pride Month continues to light a path toward love and inclusion. 1 Corinthians 12:3b–7, 12–13 reminds us that the Spirit’s gifts are for everyone and that these gifts are meant to bring us closer, not pull us apart.

By embracing both Pentecost and Pride, we witness the Spirit working in extraordinary ways through our differences. The Church is called to reflect this Spirit by affirming that all people are fearfully and wonderfully made. Let’s honor not just what unites us, but also what makes us unique. This Pentecost and Pride Month, may we step into a more in-depth understanding of what it means to be one body with many beautiful and irreplaceable parts.

Here’s to a season of hope, love, and radical inclusivity!

Pax et Bonum,

Bishop Greer

The Ascension and Inclusive Catholicism

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A Powerful Start

Acts 1:1–11 opens the exciting story of the early Church, and honestly, it’s epic. Picture this: Jesus spends His last moments with His apostles, gives them a life-changing mission, and ascends to heaven in a cloud. It’s dramatic and full of inspiration for anyone who’s ever wondered about their place in the Church.

But here’s the thing: this passage isn’t just about Jesus leaving earth. It’s about what He leaves behind—a promise, a challenge, and hope that His message is for everyone. And that’s where inclusive Catholicism comes in, taking this vision and running with it.

What Happens in Acts 1:1–11?

Let’s break down the highlights:

  • The Promise: Jesus tells His apostles to stay in Jerusalem until they receive the Holy Spirit. Think of it as the spiritual fuel they’ll need for their mission.
  • The Mission: Jesus gives them a clear roadmap: “You’ll be my witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth.” Translation? They’re called to share His love with everyone, everywhere.
  • The Ascension: Jesus rises into heaven, leaving His apostles staring at the sky. Two angels show up to remind them to focus on their mission instead of waiting around for His return.

What Does This Mean for Inclusive Catholicism?

Inclusive Catholicism is all about making sure the Church reflects the universal love of Christ—welcoming everyone, breaking down barriers, and celebrating diversity. Our readings give us a solid foundation for this mission.

The Holy Spirit Unites Us All

When Jesus promises the Holy Spirit, He’s talking about something bigger than just the apostles. The Spirit is for everyone, breaking through cultural and linguistic divides at Pentecost. This reminds us that the Church should always strive to be a place where all people feel at home, no matter their background.

The Mission Goes Beyond Boundaries

Jesus didn’t set limits on who could hear His message. “To the ends of the earth” means exactly that—everywhere and everyone. Inclusive Catholicism takes this to heart, working to connect with people from all walks of life and build bridges of understanding and love.

The Ascension Inspires Hope

When Jesus ascends, it’s not the end of the story—it’s the beginning of something greater. The apostles are called to focus on the bigger picture: a world united in faith and love. This hope pushes us to dream of a Church that actively works for justice, equity, and inclusion.

Living Out the Message

This story in Acts isn’t just an ancient story—it’s a call to action. How can we live out these values today? Here are some ideas:

  • Be Welcoming: Make our parish and community a space where everyone feels accepted, especially those who’ve been marginalized.
  • Start Conversations: Engage in dialogue with people of different faiths, cultures, and perspectives. Building relationships is key.
  • Stand for Justice: Advocate for fairness and equity in our community and beyond. The Church can be a powerful force for good!

Final Thoughts

Acts 1:1–11 is a reminder of what the Church is meant to be—a community fueled by the Spirit, focused on a universal mission, and inspired by the hope of Christ’s return. Inclusive Catholicism takes this vision seriously, striving to make the Church a home for everyone. As we reflect on this passage, let’s think about how we can step up and live out its message in our own lives.

So, what do you think? How can we make the Church more inclusive and welcoming for everyone? Share your thoughts—we’d love to hear your perspective!

Pax et Bonum!

Bishop Greer

Reflections on Unity and Love

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Our reading from the Gospel of Saint John this Sunday is a part of Jesus’ prayer for all believers, where He emphasizes the importance of unity and love among His followers. There’s something truly inspiring about these verses, and I think they resonate deeply with us today.

In John 17:20-21, Jesus prays, “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.” This plea for unity among believers highlights the profound connection we share, not just with each other, but with Jesus and the Father.

One of my favorite spiritual writers, Thomas Merton, once said, “The Christian is not merely ‘alone with the Alone’ in the Neoplatonic sense, but he is One with all his ‘brothers [and sisters] in Christ.’ His inner self is, in fact, inseparable from Christ and hence it is in a mysterious and unique way inseparable from all the other ‘I’s’ who live in Christ, so that they all form one ‘Mystical Person,’ which is ‘Christ.’”

Merton’s words remind us that our journey towards understanding and purpose, is intertwined with the relationships we build and nurture. Just as Jesus prayed for unity, we too are called to seek connections that uplift and strengthen our faith. We Franciscans call this “the univocity of all being” (speaking of all beings with one consistent voice), “that all may be one” (John 17:21)

Continuing in John 17:22-23, Jesus says, “I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” Here, Jesus speaks of the glory given to us, a glory that binds us together in perfect unity. This sense of divine love and connection is something we should cherish and strive to embody in our daily lives.

Merton also wrote, “Love is our true destiny. We do not find the meaning of life by ourselves alone – we find it with another.” I love this quote because it underscores the idea that love is central to our existence. When we embrace love and unity, we reflect the divine relationship between Jesus and the Father, and in doing so, we become a testament to the world of God’s love and grace.

Lastly, in John 17:24-26, Jesus prays, “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” This final part of the prayer is a beautiful reminder of Jesus’ desire for us to experience His glory and love.

Thomas Merton’s insights complement this passage beautifully. He once said, “Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business and, in fact, it is nobody’s business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbors worthy.” This powerful message challenges us to love unconditionally, just as Jesus loves us. It’s a call to action that, if embraced, can transform our lives and the world around us.

Pax et Bonum,

Bishop Greer

Command: Love one another

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I know that some people are getting tired of hearing me preach about love. They think that love is too weak or too woke of a concept. And to listen to those in power in the United States, love is supposed to be reserved for our closest family and friends.

This Sunday, we have a Gospel passage that makes it obvious to everyone that we are to love one another. Jesus wanted it to be so clear that he called it a command. He commanded us to love one another.

Unlike those who claim to be Christians in our world today, Jesus did not put an asterisk next to that command. He did not say:

  • Love only your friends
  • Love only those who look like you
  • Love only those who are the same religion as you
  • Love only those who speak the same language as you
  • Love only those who have the same skin color as you

We cannot continue to claim to be Christians and ignore the simple truths of Jesus’ messages. In a world full of hatred and darkness, we must be willing to stand up for love. We must be willing to show love to everyone we meet.

I pray you will join us on this journey to follow the teachings of the Christ.

Pax et Bonum,

Bishop Greer

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