Faith Under Fire: Endurance, Division, and Mission—Reflections

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In the tapestry of Christian life, moments of challenge and division are woven side by side with threads of perseverance and hope. For the community of Saint Francis Parish and Outreach in Augusta, Georgia, these scriptural themes offer both a mirror and a compass—reflecting our reality and guiding our mission.

Facing the Fire: Jeremiah’s Trial and Our Own

Jeremiah 38:4–6, 8–10 presents a scene of stark peril and steadfast faith. The prophet Jeremiah, speaking truth to power, is accused of weakening the resolve of Jerusalem’s defenders and is cast into a muddy cistern. He sinks—literally and figuratively—into the depths of despair. Yet, through the intervention of Ebed-Melek, Jeremiah is rescued, a vivid reminder that even when God’s messengers are marginalized and threatened, Divine Providence does not abandon them.

The story of Jeremiah resonates deeply with anyone who has ever felt isolated for standing firm in their convictions. In the context of Saint Francis Parish, where outreach often means entering the “cisterns” of poverty, loneliness, and social injustice, Jeremiah’s courage is both an inspiration and a challenge. We are called to speak truth, even when it is unpopular, and to act in compassion when others are cast aside.

Like Ebed-Melek, our mission is to recognize when the vulnerable are at risk and to intervene with decisive kindness. The Parish’s outreach programs—feeding the hungry, welcoming the stranger, and accompanying the marginalized—are echoes of Jeremiah’s story, reminding us that the work of God sometimes happens in muddy places, out of sight, but never out of mind.

Running the Race: Perseverance from Hebrews

The letter to the Hebrews (12:1–4) continues this theme of endurance. We are exhorted to “run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.” The imagery is athletic and communal: we are surrounded by a “cloud of witnesses,” those who have gone before us, cheering us on as we strive to lay aside every weight and sin that clings so closely.

At Saint Francis Parish, our race is not run in isolation. The collective witness of our members, past and present, inspires fresh commitment to serve our neighbors with love and humility. Whether it is the tireless volunteers who prepare meals for the homeless, the catechists who nurture faith in our youth, or the prayer teams who intercede for those in need, each member participates in a relay of grace.

Endurance is not just about surviving hardship; it is about transforming it. Hebrews reminds us that, in the struggle against sin and injustice, we have not yet “resisted to the point of shedding blood.” Our race requires that we remain steadfast, even when the path is steep or the finish line seems distant. In moments of fatigue or discouragement, we look to Christ—who endured hostility and shame for the sake of love—and find strength to continue.

Division for the Sake of Truth: Luke’s Fiery Words

Luke 12:49–53 introduces a more unsettling theme: “I came to bring fire to the earth, and how I wish it were already kindled!” Jesus’ words about division—“from now on five in one household will be divided, three against two and two against three”—remind us that the Gospel is not always a comfortable message. The peace Christ brings is not the peace of complacency, but the peace that comes from wrestling honestly with the demands of discipleship.

Saint Francis Parish is no stranger to the tensions that can arise when we take the Gospel seriously. Our outreach work sometimes draws criticism, our stands on justice may provoke disagreement, and our efforts at inclusion challenge the boundaries of comfort. Yet, it is precisely through such division—born not of malice but of fidelity to truth—that genuine community can emerge.

Jesus’ fire is the fire of transformation. It burns away indifference, ignites passion for justice, and compels us to confront the areas of our lives and society where reconciliation is needed. The divisions Jesus describes are not ends in themselves, but catalysts for deeper engagement with faith and with one another.

Saint Francis Parish and Outreach: Embodying the Scriptural Call

How does Saint Francis Parish embody these scriptural truths? By refusing to shy away from the muddy cisterns of our city, by running the long race of service and faith, and by stirring the fire of justice, the Parish seeks to be a living testament to God’s presence in Augusta.

  • Compassion in Action: Our outreach programs offer food, shelter, and companionship to those most at risk. Volunteers serve not only with their hands but with their hearts, recognizing Christ in the faces of the poor.
  • Faith Formation: Through adult education, youth ministry, and sacramental preparation, we equip our community to run the race with perseverance, grounded in the wisdom of the saints and strengthened by prayer.
  • Advocacy and Justice: The Parish participates in local initiatives for affordable housing, racial reconciliation, and support for refugees. We speak truth to power, even when it leads to uncomfortable conversations or division.
  • Hospitality and Healing: Saint Francis Parish opens its doors to all, fostering an environment where wounds are cared for and differences can be discussed openly, in the spirit of Christ’s reconciling love.

Conclusion: Hope in the Midst of Challenge

The stories of Jeremiah, the exhortations of Hebrews, and the fiery words of Jesus in Luke converge in a powerful call to the people of Saint Francis Parish and all who seek to follow Christ. We are invited to persevere through trials, to confront division for the sake of truth, and to intervene with compassion for those in the “cisterns” of suffering.

In Augusta, Georgia, the mission of Saint Francis Parish is not just to provide services, but to embody the living Gospel—a Gospel that comforts the afflicted and afflicts the comfortable, that stretches us toward deeper faith and broader love. As we continue our journey, may we run our race with endurance, speak truth with courage, and kindle the fire of hope, confident that God walks with us every step of the way.

Pax et Bonum,

Bishop Greer

Faith, Vigilance, and Community: Drawing Inspiration for Parish Life from Sacred Scripture

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In the tapestry of Christian faith, the threads of hope, perseverance, and vigilance are woven through every era and community, from the earliest followers of Christ to present-day parishes like Saint Francis Parish and Outreach in Augusta, Georgia. The readings from Wisdom 18:6–9, Hebrews 11:1–2, 8–12, and Luke 12:32–48 invite us to meditate on faith’s endurance, the anticipation of God’s promises, and the call to active, loving service. These themes are not only ancient; they remain alive and vital in the mission of modern parishes seeking to share the Gospel, serve those in need, and nurture vibrant communities of faith.

The Promise Remembered

“That night was made known beforehand to our ancestors, so that, rejoicing in sure knowledge of the oaths in which they put their faith, they might have courage.”

The book of Wisdom recalls the night of deliverance, the Passover, when God acted on behalf of the chosen people. The passage speaks of anticipation and trust—a community gathered, not yet seeing their victory, but assured by the faithfulness of God’s promises. The Israelites’ faith was a communal act. Their worship, their expectations, and their deliverance were experienced together.

In parish life, such as at Saint Francis Parish, this communal aspect of faith finds its echo. Parishioners come together, united in prayer and mission, trusting that God, who has been faithful in the past, will guide them through present challenges. The memory of God’s deliverance is not just history; it is inspiration for today’s journey.

The Assurance of Things Hoped For

“Now faith is the assurance of things hoped for, the conviction of things not seen.”

The letter to the Hebrews offers a profound meditation on faith’s nature. It is not mere wishful thinking, but a confident trust in God’s promises, even when fulfillment seems distant or impossible. Abraham is highlighted as the exemplar of this faith—called to go out, not knowing where he was heading, trusting in a future only God could see. Through Abraham and Sarah, the passage demonstrates how faith transcends human limitations and doubts: “from one person…descendants as many as the stars of heaven.”

For a parish like Saint Francis in Augusta, this is a call to persist in hope, even when the way forward is uncertain. Ministries of outreach, acts of hospitality, and dreams for growth all require stepping into the unknown with confidence that God will bring fruit in due season. Faith is not passive; it is active, moving the community to boldness and generosity.

Vigilant and Ready

“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.”

Jesus’ words in Luke are both tender and challenging. He addresses his followers as a “little flock,” reminding them of God’s delight in giving. Yet, he immediately calls them to vigilance: to be ready, like servants awaiting their master’s return, with lamps burning and hearts attentive. He warns that to whom much is given, much is expected.

In the context of Saint Francis Parish and Outreach, this passage resonates deeply. The parish is called not only to receive the gifts of God—faith, grace, resources—but to be vigilant stewards, ready to serve at a moment’s notice. This means being attentive to the needs of the local community, especially the poor, the isolated, and the marginalized. It is about preparing the “household” of faith so that whenever Christ comes—in the person of a neighbor, a stranger, or a person in need—the parish is ready to respond with love and action.

Saint Francis Parish and Outreach: Embodying the Scriptures

Saint Francis Parish and Outreach in Augusta, Georgia stands as a living example of these scriptural truths. Like the Israelites on the eve of deliverance, the parish draws strength from God’s past faithfulness, gathering regularly in worship and prayer, remembering the stories that have shaped Christian identity.

The parish’s outreach ministries mirror Abraham’s willingness to journey into the unknown. Whether through food pantries, clothing drives, educational programs, or pastoral care, Saint Francis extends itself beyond the walls of its sanctuary, stepping out in faith to serve the broader Augusta community. Each act is an expression of trust: that in sowing seeds of compassion, God will bring forth a harvest of hope.

The call to vigilance in Luke is lived out through ongoing formation and readiness. Parishioners are encouraged to reflect on their own gifts, to discern where God is calling them to serve, and to remain open to new opportunities for ministry. In a world often marked by uncertainty and rapid change, Saint Francis Parish responds by staying rooted in faith, alert to the signs of the times, and eager to share the joy of the Gospel.

A Community of Hope and Service

The readings invite us to see faith not as a solitary endeavor, but as the heartbeat of a community. At Saint Francis Parish, faith is lived in common prayer, in the breaking of bread, in mutual support, and in outreach to the wider world. The parish’s mission is not only to remember what God has done, but to embody God’s promises in the present.

  • Faith as Remembrance: Regular liturgy, sacramental life, and parish gatherings keep alive the memory of God’s enduring love and deliverance.
  • Faith as Hopeful Journey: Just as Abraham set out in trust, the parish invests in new ministries and responds to emerging needs, confident that God travels with them.
  • Faith as Vigilant Service: Parishioners remain attentive and ready to respond, reflecting Christ’s call to be lamps shining in the darkness and servants awaiting the master’s return.

Conclusion: The Living Word in Parish Life

The ancient words of Wisdom, Hebrews, and Luke continue to speak powerfully into the life of the Church today. At Saint Francis Parish and Outreach in Augusta, Georgia, these scriptures become more than readings; they are a summons to live with courage, to hope beyond sight, and to serve with generous, expectant hearts.

May all who walk through the doors of Saint Francis find themselves welcomed into a community where faith is both memory and mission—where vigilance is matched by compassion, and where the promise of God’s kingdom inspires every act of love. And may the “little flock,” entrusted with much, joyfully and faithfully bear witness to the God who calls, who fulfills promises, and who delights in giving the kingdom to all.

Pax et Bonum,

Bishop Greer

Beyond Vanity: Finding Meaning in a World of Distractions

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If you walk through the doors of Saint Francis Parish on any given Sunday, you’ll find more than stained glass and sacred hymns. You’ll encounter a community anchored in hope, wrestling honestly with the questions life throws our way. This week, as we reflect on scriptures from Ecclesiastes, Colossians, and Luke, we discover an invitation—perhaps even a challenge—to look beyond our culture’s mirage of “more” and toward the richness of a life rooted in God and shared with others.

“Vanity of Vanities, All is Vanity”: The Restless Human Heart

The wisdom writer of Ecclesiastes minces no words: “Vanity of vanities! All is vanity” (Ecclesiastes 1:2). The Preacher—a voice as ancient as human longing itself—names what so many of us sense but rarely say. Despite our striving, our labor, our pursuit of possessions and prestige, we find ourselves restless. Ecclesiastes 2:21–23 continues this lament: what do we gain from all our toil, if our days are filled with pain and our nights with worry? Even the fruit of our work may pass to another who did not labor for it.

It’s a sobering reminder—the futility of chasing after wind, of investing our souls in things that inevitably slip through our fingers. Yet, it’s not a call to despair. Instead, it’s a loving invitation to ask: Where does true meaning reside? What does it profit us to accumulate if our hearts remain empty?

At Saint Francis Parish, we see this yearning played out in the lives of those we serve through our outreach ministries. Whether it’s the neighbor struggling to pay rent, the parent seeking a better future for their child, or the volunteer searching for purpose, the question remains: Is there more to life than this endless cycle of working and wanting?

Setting Our Minds on Christ: A New Vision for Living

Colossians 3:1–5, 9–11 offers a brilliant, hopeful response to Ecclesiastes’ honest lament. Paul urges us, “Set your minds on things that are above, not on things that are on earth.” Our truest identity, he insists, is found not in what we possess, but in Christ—in compassion, kindness, humility, and love. The old self, driven by greed and anger, is to be set aside. In Christ, there is “no Greek or Jew… but Christ is all and in all!”

The outreach at Saint Francis is more than a program; it’s an embodiment of this new life. Volunteers and recipients alike are invited to look beyond the world’s definitions of worth. Here, people from every background gather as equals. The Blessing Bag Outreach and the community meals—they’re not just handouts, but opportunities to witness God’s radical inclusion. In giving and receiving, we taste the richness of the kingdom that Colossians describes—a kingdom where generosity replaces anxiety, and relationships are valued over riches.

The Parable of the Rich Fool: A Warning and a Way Forward

Jesus, in Luke 12:13–21, tells the story of a man who seemingly “had it all”—abundant crops, overflowing barns, a future secured. Yet, God calls him a fool, not for his success but for his shortsightedness. “This very night your life is being demanded of you. And the things you have prepared, whose will they be?” The parable warns us: life does not consist in the abundance of possessions.

How often do we, too, fall into the trap of the rich fool? We make plans, store up treasures, seek security in things—only to discover that what we truly crave is connection, peace, and the assurance that we matter. At Saint Francis Parish, we see the other side of the equation—those who lack, who worry, who wonder where tomorrow’s bread will come from. But we also see the beauty that arises when resources are shared, when burdens are lightened by communal care.

Saint Francis Parish and Outreach: Living the Gospel

It’s easy to read these scriptures and feel chastised, but Jesus and the writers of Ecclesiastes and Colossians aren’t interested in shaming us. Rather, they long to open our eyes and hearts to the abundance that comes from living for God and neighbor. At Saint Francis Parish, outreach is not a side project—it’s the beating heart of the Gospel in action.

Each time a volunteer offers a warm meal, a listening ear, or a word of encouragement, we are reminded that true wealth lies not in accumulation, but in self-giving love. The lessons of Ecclesiastes find their answer in the work of Saint Francis: when we invest in people, when we allow Christ to reshape our priorities, the vanity of earthly pursuits is replaced by the joy of serving something—and someone—far greater than ourselves.

We are called, then, to hold our possessions loosely and our relationships tightly. Whether we have much or little, we are members of one body, woven together by the Spirit. The food we share, the time we give, the hope we kindle—these are treasures that moth and rust cannot destroy.

Practical Steps: Cultivating a Life Oriented Toward True Riches

How can we move from mere words to lived transformation? Here are some invitations inspired by this week’s readings and the witness of Saint Francis Parish:

  • Reexamine Your Priorities: Take time this week to reflect on what fills your thoughts, fuels your ambitions, and shapes your schedule. Where are you investing your heart?
  • Seek Things Above: In moments of stress or uncertainty, turn to prayer, Scripture, or the quiet presence of God. Let your values be shaped by the things that last—faith, hope, and love.
  • Give Generously: Find ways to share your resources, talents, or time with those in need. Whether through parish outreach or a simple act of kindness, discover the joy of giving.
  • Build Christ-Centered Community: Engage with others at Saint Francis Parish, not just on Sundays but through service and companionship. In lifting one another up, we experience the new life promised in Colossians.
  • Live Honestly: Let go of pretense and comparison. In Christ, the divisions of the world fall away. Celebrate the unique story God is writing in you and those around you.

Conclusion: The Gift of Enough

The ancient Preacher was right—much of life’s striving is vanity. But he did not see the whole story. In Christ, we are offered a new way: to seek what is above, to put on compassion, and to be “rich toward God.” At Saint Francis Parish, in the bustle of outreach and the quiet moments of prayer, we catch a glimpse of the kingdom Jesus proclaimed. A kingdom where every gift is received with gratitude, every neighbor is seen as kin, and every moment is an opportunity to love.

As you leave this reflection, may you find courage to release what is fleeting and to embrace what endures. In the end, the riches that matter most are those we share.

Pax et Bonum,

Bishop Greer

Living the Gospel: Intercession, Mercy, and the True Message of Sodom and Gomorrah

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What does it truly mean to live the gospel? When we read the passages of Genesis 18:20–32, Colossians 2:12–14, and Luke 11:1–13, we are invited into a deep reflection on mercy, intercession, and the boundless grace of God. In these scriptures, we encounter the heart of the gospel—a call not only to personal transformation but also to a life marked by compassion, humility, and a readiness to stand in the gap for others.

The Intercessor’s Heart: Abraham’s Plea for Sodom

Genesis 18:20–32 opens with a scene that is both profound and deeply human: Abraham stands before the Lord, learning of the grave sin of Sodom and Gomorrah. God’s justice is clear—there is a great outcry against these cities. Yet Abraham, rather than turning away or celebrating the expected judgment, steps forward as an intercessor.

He asks, with remarkable boldness and humility, whether God would spare the city if fifty righteous people could be found. And then, with each answer, Abraham presses further—forty-five, forty, thirty, twenty, even ten righteous people. At every turn, God’s answer is a gentle affirmation: “For the sake of ten, I will not destroy it.”

This exchange is not just a lesson in persistence; it is a revelation of God’s character and a call to intercessory prayer. Abraham’s dialogue with God reminds us that the first instinct of those who live the gospel is not condemnation, but mercy. The heart shaped by God’s love pleads for others, seeking their redemption, not their destruction.

The True Message of Sodom and Gomorrah: Beyond Judgment

The story of Sodom and Gomorrah is often reduced to a tale of judgment for egregious sin. Yet, beneath the ashes, there is a deeper message that is both cautionary and hopeful. The prophets, especially Ezekiel (see Ezekiel 16:49–50), remind us that the iniquity of Sodom was not only immorality, but a deeper rot: “pride, excess of food, and prosperous ease, but did not aid the poor and needy.”

The sin of Sodom was the failure to love, the refusal to show hospitality, and the neglect of justice for the vulnerable. Their downfall was not simply personal wickedness, but the collective hardening of hearts against compassion and righteousness.

God is not eager to destroy; God listens as Abraham intercedes. God searches for the righteous, even a mere handful, and would withhold judgment for their sake. The true message, then, is not only that God judges evil, but that God longs to show mercy. God’s hope is always for repentance, restoration, and the flourishing of communities built on justice and love.

Dying and Rising with Christ: Colossians 2:12–14

Fast-forward to the New Testament, where Paul writes to the Colossians about the transforming power of Christ. In Colossians 2:12–14, we read of how, in baptism, we are buried with Christ and raised with Him through faith in the power of God. Paul reminds us that we, too, once lived in “trespasses” and the “uncircumcision of our flesh,” but God forgave us all our sins. The record of debt that stood against us, with its legal demands, has been canceled and nailed to the cross.

Here is grace in its fullness: We are not judged and condemned but offered new life. Jesus, the ultimate Intercessor, stands in the gap for us—pleading, not with words, but with His own life. He absorbs our failings and our debts and, in exchange, offers us forgiveness and freedom.

The gospel is not a story of earned righteousness, nor a tale of the deserving and undeserving. It is about radical grace—the kind that spares cities for the sake of a few, the kind that raises the dead, the kind that welcomes sinners home.

The Rhythm of Prayer: Luke 11:1–13

When the disciples ask Jesus to teach them to pray, He responds with words that have echoed through centuries: “Our Father, hallowed be your name. Your kingdom come…” (Luke 11:2). He teaches them persistence in prayer through the parable of the friend at midnight—a story that assures us that God does not tire of our petitions.

“If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13).

Prayer is not merely a religious duty; it is the heartbeat of a living relationship with God. It is where our hearts are shaped to reflect God’s love, where our desires are aligned with His mercy, and where we find the courage to intercede for others, as Abraham did.

Living the Gospel: A Call to Compassion and Action

To live the gospel, then, is to echo Abraham’s intercession, to embrace the grace of Christ, and to cultivate a persistent life of prayer. It is to recognize, as the prophets did, that the greatest sins are often the coldness of our hearts to the suffering around us—poverty, injustice, exclusion.

  • Intercede for others. Stand in the gap for your city, your community, your family. Refuse to give up on those who seem far from God. Plead for mercy, not because they deserve it, but because God delights in mercy.
  • Live out resurrection life. Remember that Christ has set you free, not to judge or condemn, but to invite others into the freedom He brings. Extend forgiveness, hospitality, and love—especially to the overlooked and forgotten.
  • Persist in prayer. Let your life be marked by the kind of bold, shameless prayer that Jesus commends. Ask, seek, and knock. Trust that your heavenly Father hears, delights, and responds.
  • Embody justice and mercy. Let your faith be practical. Share your bread with the hungry, care for the poor, and work for justice in your neighborhood. Refuse the ease and pride that marked Sodom; instead, cultivate a community of kindness and generosity.

A Gospel for Our Time

The ancient stories of Abraham, the letters of Paul, and the teachings of Jesus intersect in a powerful invitation: to live the gospel is to be a conduit of grace in the world. We are called beyond self-preservation, beyond tribalism and judgment, into the wide mercy of God.

The true message of Sodom and Gomorrah warns us against a life closed off from love, justice, and compassion. It beckons us to become intercessors—people who pray, who act, and who believe that God is always seeking to redeem, not destroy.

So today, may we live with open hands and open hearts. May our prayers be persistent, our actions generous, and our witness shaped by the One who, through death and resurrection, has canceled our debts and set us free. This is the heartbeat of the gospel—mercy triumphing over judgment, love conquering fear, and hope rising from the ashes.

Let us go and live it.

Pax et Bonum,

Bishop Greer

Hospitality, Service, and the Heart of Faith: Reflections from Saint Francis Parish

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Let’s start with a simple question: *What does it mean to be a Christian in today’s world?* It’s a question we all wrestle with at some stage—sometimes quietly in prayer, sometimes in the middle of a busy week, and sometimes when we see someone in need. If you’ve spent time at Saint Francis Parish and Outreach in Augusta, Georgia, you know these aren’t just abstract questions. They’re woven into our daily lives, conversations, and, most importantly, our actions.

This week, our lectionary readings—Genesis 18:1–10a, Colossians 1:24–28, and Luke 10:38–42—offer a kind of roadmap for living out our faith with purpose and love. Let’s take a walk together through these scriptures and see how they speak to us as a parish and as followers of Christ.

Welcoming the Stranger: Lessons from Genesis

First, picture this: Abraham is sitting by the oaks of Mamre, in the heat of the day, when three strangers appear. Without hesitation, Abraham rushes to meet them. He bows, offers them rest, water, and a feast. He doesn’t know who they are. He simply sees their need—and responds.

Genesis 18:1–10a is often called the story of Abraham’s hospitality, but it is so much more. It is a scene of radical, generous welcome. In the ancient world, the desert was a dangerous place, and survival often depended on the kindness of strangers. Abraham’s instinct is not to protect what he has, but to share it. His welcome is immediate, heartfelt, and complete.

We often romanticize these biblical moments, but imagine pausing your own busy day to prepare a meal for unexpected guests. Abraham’s example isn’t just about etiquette—it’s about recognizing the divine image in everyone who comes to our door.

And here at Saint Francis Parish and Outreach, we try (however imperfectly) to live out that same spirit. Whether it’s providing meals through our blessing bags, opening our doors during the coldest nights, or simply greeting newcomers with warmth, every act of welcome is an echo of Abraham’s generosity. Our parish strives to be a place where all are received, not just with politeness, but with genuine care.

Christ in Us: Paul’s Vision in Colossians

Let’s move to Colossians 1:24–28. Paul writes, “It is Christ whom we proclaim, warning everyone and teaching everyone…so that we may present everyone mature in Christ.” But before that, he says something surprising: “I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church.”

Paul’s words can be a little mysterious, but at the heart, he’s talking about a willingness to give of ourselves for others. Paul’s ministry is not simply teaching or preaching—it’s service, even when it costs him. He sees his life as being poured out for the sake of the community. He’s not boasting; he’s inviting us into a deeper understanding of what it means to follow Christ: that real discipleship often means sacrifice, patience, and carrying each other’s burdens.

At Saint Francis, we don’t have to look far to see this in action. Walk into any outreach event, and you’ll find volunteers moving tables, filling food bags, praying with those who need encouragement. You’ll see people giving their time, their resources, and sometimes their comfort. All of it is done not for recognition, but because Christ’s love compels us to serve. Paul’s vision of “Christ in you, the hope of glory” becomes real when we make space for Christ to work through us.

Choosing the Better Part: Martha and Mary

Now, let’s turn to Luke 10:38–42—the story of Martha and Mary. Jesus visits their home. Martha rushes about, concerned with preparations, and Mary sits at Jesus’ feet, listening. Martha gets frustrated (and honestly, who hasn’t felt that way?), asking Jesus to tell Mary to help her. But Jesus gently replies, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”

This passage can be a tricky one. Is Jesus saying service doesn’t matter? Hardly. In fact, the gospels are full of commands to love and serve others. But Jesus is inviting us to remember the heart of our service: listening, learning, and being present to God. Martha’s work is crucial, but it needs to be rooted in relationship.

For all of us at Saint Francis—especially those of us who love to keep busy, who find meaning in action—this is a gentle reminder: don’t let your service become so hurried that you lose sight of the One you’re serving. Our outreach, our ministries, our programs—all of it flows from our life of prayer, our time listening to Christ, and our willingness to be changed by Him.

Bringing Scripture Home: Saint Francis Parish and Outreach

So, what does all this mean for us here in Augusta, Georgia? It means remembering that faith is never just about Sunday mornings or private devotion. It’s about embodying the hospitality of Abraham, the servant-heartedness of Paul, and the attentive love of Mary—right here, right now.

At Saint Francis, we see these lessons lived out every week. When volunteers greet guests by name, when someone quietly sits with a person having a tough day, when we pray together before serving meals—these are not small gestures. They are our daily “yes” to God’s call.

And yet, we’re all still learning. There are days when we feel more like Martha—overwhelmed, distracted, maybe a little resentful. There are days when the needs feel endless and our resources feel thin. But even on those days, we are not alone. Christ is with us, guiding, sustaining, and reminding us that every act of love, no matter how small, matters in His kingdom.

Our Duty as Christians: Living the Call

So here’s the heart of it: Our duty as Christians is to make room for Christ—in our hearts, our homes, and our communities. It’s to offer hospitality not just to those who look like us or think like us, but to every stranger at the door. It’s to serve, even when it’s inconvenient, and to do so with a spirit rooted in prayer.

We are called to be a parish that embodies hope, welcomes without reservation, and listens intently for God’s voice. That’s not always easy, and we’ll stumble along the way. But together, with the help of God’s Spirit, we can make Saint Francis Parish and Outreach a place where the love of Christ is not only preached but practiced—where every neighbor feels seen, valued, and loved.

So as we step into another week, let’s keep our eyes open for the stranger we can welcome, the burden we can help carry, and the moments when we can simply sit at Jesus’ feet and listen. That is our calling—and our joy.

May peace and grace go with you, always.

Bishop Greer

What makes Saint Francis Parish and Outreach so special?

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Have you ever wondered what it feels like to truly belong? To walk through a door and be welcomed, not just with a handshake, but with open arms and genuine joy? That’s precisely what you’ll experience at Saint Francis Parish and Outreach in Augusta, Georgia—a spiritual community rooted in Franciscan Old Catholic tradition and dedicated to radical inclusion.

Rooted in Franciscan Old Catholic Tradition

At the heart of Saint Francis Parish is a spirituality inspired by Saint Francis of Assisi. Here, humility, service, and hospitality aren’t just ideals—they’re the living fabric of parish life. This Old Catholic community cherishes open dialogue, local leadership, and a deep respect for everyone’s unique journey. The Gospel isn’t just read; it’s lived out in everyday kindness and action.

Worship at Saint Francis is a blend of ancient tradition and modern inclusion. Each service invites full participation, weaving together reverence and joy. Everyone is seen as a reflection of God’s love—no exceptions.

A Safe Space for Every Person

What truly sets this parish apart is its unwavering commitment to being a safe space for all. In a world where too many have known exclusion or judgment, Saint Francis Parish is a sanctuary where you can breathe easy. Safety here is more than the absence of harm—it’s the presence of real care, respect, and affirmation.

Leaders and volunteers participate in ongoing training on trauma-informed ministry and anti-bullying. The parish’s non-discrimination policies are clear and strong: here, everyone is free to worship, serve, and thrive—regardless of sexual orientation, gender identity, race, age, or ability.

Families, youth, and adults all find support and kinship. The church’s physical space is thoughtfully designed to reflect and celebrate diversity, from signage to art to gathering places.

LGBTQIA+ Affirming and Celebrating

Saint Francis Parish doesn’t just welcome LGBTQIA+ individuals—it celebrates them! The guiding conviction is simple and profound: love is love, and every person is beloved by God.

  • Affirming Worship: Services include prayers, music, and readings that speak directly to the LGBTQIA+ experience. Inclusive language is the norm, and same-gender couples are joyfully included in all sacraments and blessings.
  • Visible Leadership: LGBTQIA+ individuals serve in all aspects of parish life, from music to outreach to governance, truly modeling the diversity of God’s family.
  • Pastoral Support: Dedicated groups and confidential counseling for LGBTQIA+ people, their families, and allies create safe spaces for growth and mutual support.
  • Pride and Visibility: The church is a proud presence at Augusta Pride and works with local LGBTQIA+ organizations. During Pride Month, rainbows abound and educational events welcome all.

Outreach That Makes a Difference

Community service is woven into the DNA of Saint Francis Parish. Inspired by the calling to serve “the least of these,” the parish runs:

  • Clothing and Essentials Drives: Regular collections and giveaways of clothes, hygiene items, and school supplies.
  • Advocacy for Justice: Workshops and resources on social justice—from LGBTQIA+ rights to housing and healthcare—encourage parishioners to be bold, compassionate citizens.
  • Community Partnerships: Collaborations with local nonprofits amplify the church’s reach and impact across Augusta.
  • Bible Studies and Podcasts: Our parish offers Bible Studies and Podcasts for those who are eager to learn more about our faith and the faith of others.

A True Community of Belonging

Ask anyone what’s most special about Saint Francis Parish, and you’ll hear stories of belonging. The congregation is a beautiful mosaic of lifelong Catholics, newcomers, seekers, and those returning after years away—all valued, all welcomed.

The calendar is brimming with ways to connect: potluck dinners, study groups, retreats, and creative arts nights. Here, milestones are celebrated, losses are mourned, and life is shared.

Living Out Love Every Day

Perhaps the greatest gift of Saint Francis Parish is its relentless commitment to living out love. Faith isn’t about rigid rules—it’s about showing up for others, with humility and hope. There are no litmus tests here, only the invitation to journey together in service, worship, and celebration.

Come As You Are

Saint Francis Parish and Outreach is what church can and should be: a place where everyone belongs, where diversity is embraced, and where the love of God shines through every act of kindness. Whether you’re seeking faith, friendship, justice, or simply a safe space to be yourself, you’ll find a home here.

Want to experience it for yourself? The doors—and hearts—at Saint Francis Parish are wide open, waiting to welcome you just as you are.

Pax et Bonum,

Bishop Greer

Joy, Boasting, and Mission: Reflections on Faith in Everyday Life

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What a cool set of readings this week! Sometimes, the Bible smacks us in the face with big, lofty ideas, and sometimes it feels like it’s speaking right to our day-to-day, messy, ordinary lives. Isaiah, Galatians, and Luke—these three readings are like different voices in a chorus. Let’s see how they all come together.

Isaiah 66:10–14: Comfort Like a Mother

Okay, let’s start with Isaiah. Here’s this beautiful image of Jerusalem as a nurturing mother. Isaiah says, “Rejoice with Jerusalem, and be glad for her.” The city becomes a symbol for all God’s people—it’s about comfort, abundance, and restoration. “As a mother comforts her child, so will I comfort you,” God says. If you’ve ever been homesick, or just needed a hug at the end of a tough week, this hits home. God isn’t some distant force—there’s this tenderness, a real promise that we’re not alone when things go sideways.

Galatians 6:14–18: Where Do You Boast?

Then we get Paul in Galatians, and it’s classic Paul: “May I never boast except in the cross of our Lord Jesus Christ.” Not in achievements, not in fancy degrees, not in how many Instagram followers you have—Paul says the only thing worth bragging about is what Jesus did for us. He’s basically reminding us to let go of comparisons and competition. It’s not about what you can show the world, but about the new creation you are inside. There’s freedom in that—freedom from pressure, from pretending, from the need to keep up with everyone else.

Luke 10:1–12, 17–20: Sent Out, Sent Back

And then in Luke, Jesus sends out seventy-two people—ordinary folks like you and me. He tells them, “The harvest is plentiful, but the workers are few.” There’s urgency, but also trust: Jesus doesn’t overcomplicate things. He just tells them to go, travel light, and share peace wherever they land. Some places will welcome them, some won’t. But, when they come back, they’re pumped because even the demons listen to them! Jesus gently brings them back down to earth, saying, “Don’t rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

Bringing It All Together

So, what’s the thread tying these together? For me, it’s this: God is deeply invested in our joy, our healing, and our purpose. We’re comforted, yes—but we’re also sent out. We don’t go around boasting about ourselves, but about the love that changed us. And when we get caught up in our achievements (or our failures), Jesus reminds us that the real reason for joy is belonging—being known and loved by God.

Everyday Takeaways

  • Let yourself be comforted. It’s not weak to need reassurance or rest. Even God says so!
  • Boast in love, not in likes. The most important things in life aren’t always the most visible.
  • Say yes to the adventure. Sometimes mission means just showing up, being vulnerable, and seeing what God will do.
  • Remember where your joy comes from. Not from results or recognition, but from being known and loved.

Here’s to finding comfort, sharing peace, and walking our paths with a little more freedom and a lot more joy this week!

Pax et Bonum,

Bishop Greer

The Rock, The Mission, and The Qualifications: Saints Peter and Paul

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When talking about Saints Peter and Paul, you’re diving into two of the most influential figures in the early Christian Church. But what’s fascinating is how their stories—and their writings—give us profound insights into what it means to lead in faith, whether you’re an apostle starting the Church or a member of the clergy today. Let’s take a closer look at three powerful scripture passages—Acts 12:1–11, 2 Timothy 4:6–8, 17–18, and Matthew 16:13–19—and see how they shape our understanding of spiritual leadership and its qualifications.

Peter: The Rock and the Prison Break

In Acts 12:1–11, Peter’s story reads like a scene straight out of a thriller. He’s imprisoned by Herod, chained between guards, and facing what seems like certain doom. Then an angel shows up. The chains fall off, the doors open wide, and Peter walks out, barely comprehending what’s happening.

What does this tell us about Peter as a leader? First and foremost, it underscores his deep faith. Peter doesn’t panic. He trusts in God’s plan, even when things look bleak. This kind of trust is fundamental for anyone serving as a spiritual leader. It’s not about having all the answers or controlling every situation—sometimes it’s about letting go and trusting that God will show up (even if it’s at the eleventh hour).

Paul: The Fighter and the Finisher

Paul’s words in 2 Timothy 4:6–8, 17–18 are nothing short of a farewell speech. He knows his time is short, and he reflects on his journey with striking honesty: “I have fought the good fight, I have finished the race, I have kept the faith.” This isn’t the boast of a man who had it easy—Paul endured shipwrecks, beatings, imprisonment, and countless other trials. But through it all, he stayed focused on his mission.

For clergy today, Paul’s example is a call to perseverance. Ministry isn’t always glamorous or straightforward. There are challenges, setbacks, and moments of doubt. But like Paul, spiritual leaders are called to stay the course, to fight the good fight—not for personal glory but for the eternal reward that only God can give.

Jesus’ Question: The Foundation of Leadership

In Matthew 16:13–19, Jesus asks his disciples a game-changing question: “Who do you say that I am?” Peter nails it: “You are the Messiah, the Son of the living God.” Jesus then declares Peter the rock on which He will build His Church, giving him the keys to the kingdom of heaven.

This moment is pivotal for understanding spiritual leadership. It begins with recognizing who Jesus is. Clergy are not leaders because of their charisma, education, or administrative skills (though those things can help!). They lead because they know Jesus and are willing to proclaim Him boldly. That’s the foundation.

Qualifications for Clergy: Lessons from Peter and Paul

So, what do these passages teach us about the qualifications for clergy? A few key themes emerge:

  • Faith under fire: Like Peter in prison, clergy need unshakable trust in God, especially in tough times.
  • Perseverance: Paul’s life reminds us that ministry isn’t a sprint; it’s a marathon requiring resilience and endurance.
  • Recognition of Christ: Leadership starts with a personal and profound understanding of who Jesus is, as Peter demonstrated.

Peter and Paul weren’t perfect. Peter denied Jesus three times. Paul started out persecuting Christians. Yet God used them in extraordinary ways. Their stories remind us that spiritual leadership isn’t about being flawless—it’s about being faithful.

Final Thoughts

As we reflect on Saints Peter and Paul, we’re reminded that the Church wasn’t built on superhumans—it was built on people who trusted God, even in their weakness. For anyone called to lead in faith, that’s both a humbling and inspiring thought. Whether you’re behind a pulpit or simply trying to live your faith boldly every day, remember: God doesn’t call the qualified; He qualifies the called.

The Body and Blood of Christ: A Sacred Gift

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The celebration of the Body and Blood of Christ is one of the most meaningful aspects of faith for Christians. It ties together stories from the Old and New Testaments, showing us just how much God’s love and care for humanity have always been a part of the plan.

Melchizedek’s Offering: A Hint of What’s to Come

Let’s start with Genesis 14:18–20. Here, we meet Melchizedek, who kind of pops out of nowhere as the king of Salem and a priest of God Most High. He brings bread and wine to Abram, who’s fresh off a big win in battle. Bread and wine may seem basic, but they’re loaded with meaning—they’re a sneak peek at the Eucharist that Jesus would bring into the picture years later.

What’s cool about Melchizedek’s offering is how simple yet powerful it is. Bread and wine are everyday things, but in this story, they become symbols of God’s blessing and promise. Melchizedek’s role as priest and king shows us a bit of what Jesus would later do—be both the ultimate priest and the sacrifice for the world.

This passage is a reminder that the Eucharist isn’t some random idea but part of God’s plan all along. Melchizedek’s bread and wine link the Old Covenant with the New Covenant, setting the stage for Jesus to fulfill God’s promise in an even bigger way.

Paul’s Take: A New Tradition is Born

Fast forward to 1 Corinthians 11:23–26, where Paul writes about the night Jesus was betrayed. This is where Jesus takes bread and says, “This is my body, which is for you. Do this in remembrance of me.” Then He takes the cup and says, “This cup is the new covenant in my blood. Whenever you drink it, do it in remembrance of me.” Pretty powerful stuff, right?

Paul gives us a look at the Eucharist as both a memorial and a covenant. It’s a memorial because it takes us back to Jesus’ ultimate sacrifice on the cross, something we remember every time we celebrate the Eucharist. But it’s also a covenant—a promise of salvation sealed with Jesus’ blood.

The Eucharist isn’t just something we do—it’s an encounter with Jesus Himself. When we take the Body and Blood, we’re connected to Him and to each other as one big family in Christ. Paul’s account reminds us to approach this tradition with respect and gratitude because it’s not just bread and wine—it’s Jesus giving Himself to us.

The Feeding of the Five Thousand: A Miracle That Points to Something Bigger

In Luke 9:11b–17, we get the incredible story of Jesus feeding thousands of people with just five loaves and two fish. Imagine the scene: A huge crowd, no food, and the disciples freaking out. But Jesus calmly says, “You feed them,” and takes what little they have, blesses it, breaks it, and gives it out. Next thing you know, everyone’s full, and there are leftovers—twelve baskets, to be exact.

This story has some serious Eucharistic vibes. The way Jesus blesses, breaks, and gives the bread mirrors what happens during the Mass. The crazy abundance of food shows us how God’s grace is overflowing, way more than we could ever imagine. Just like the crowd got physical sustenance, we get spiritual nourishment through the Eucharist.

And let’s not forget the disciples—they’re the ones handing out the food, showing us that we’re meant to share God’s gifts with others. This miracle reminds us to trust God’s plan and to see how even the smallest offerings can make a huge impact when placed in His hands.

What the Eucharist Means for Us

The Body and Blood of Christ are a mystery we’ll never fully figure out, but that’s okay—it’s all about experiencing it through faith. The Eucharist is the heart of the Christian life, connecting heaven and earth and drawing us into Jesus’ victory over sin and death.

Looking at Genesis 14:18–20, 1 Corinthians 11:23–26, and Luke 9:11b–17, we see different sides of this amazing gift. Melchizedek’s offering shows us that God’s plan has been unfolding for ages, Paul’s words remind us of the seriousness and beauty of the Eucharist, and the feeding of the five thousand reveals the abundance of God’s love and grace.

As we think about these scriptures, let’s take a moment to appreciate the Eucharist. It’s not just bread and wine—it’s God giving Himself to us. Let’s come to the altar with open hearts and gratitude, ready to receive the nourishment we need for life’s journey.

Wrapping It Up

The celebration of the Body and Blood of Christ is more than a tradition—it’s an invitation to grow closer to God and to each other. Through something as simple as bread and wine, God shows us His love and gives us a piece of Himself. When we take the Eucharist, we’re reminded to live as Christ’s Body in the world, spreading His grace, mercy, and compassion wherever we go.

So, let’s go out there, filled with the Bread of Life, and share His love with a world that’s searching for hope and meaning.

Pax et Bonum,

Bishop Greer

Understanding the Mystery of the Triune God

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The doctrine of the Most Holy Trinity occupies a pivotal place at the heart of Old Catholic belief, revealing the profound mystery of God as one Being in three Persons: the Father, the Son, and the Holy Spirit. This profound concept, though difficult to fully grasp, illuminates the unique and eternal relationship within God’s very nature. A particularly striking passage that sheds light on the Trinity is found in John 16:12–15, where Jesus speaks to his disciples about the coming of the Spirit of truth. In this blog post, we will explore how this scripture offers a window into the dynamic life of the Trinity and inspires us to live in communion with God.

The Trinity: A Mystery of Unity and Diversity

The Catholic understanding of the Trinity is deeply rooted in the belief that God is one in essence but eternally exists in three Persons. This central doctrine is not explicitly spelled out in the Bible but is revealed through the life of Christ and the workings of the Holy Spirit. The concept seems almost paradoxical to human reasoning, yet it is an invitation to delve into the mystery of divine love and unity.

John 16:12–15 captures a moment of intimate teaching by Jesus during the Last Supper. In this passage, He says:

“I have much more to say to you, more than you can now bear. But when He, the Spirit of truth, comes, He will guide you into all the truth. He will not speak on His own; He will speak only what He hears, and He will tell you what is yet to come. He will glorify Me because it is from Me that He will receive what He will make known to you. All that belongs to the Father is Mine. That is why I said the Spirit will receive from Me what He will make known to you.”

Here, Jesus points to the inseparable workings of the Father, the Son, and the Holy Spirit. This passage invites us to reflect on the interplay of roles within the Trinity, showcasing their unity in mission and their diversity in function.

The Spirit of Truth: The Promise of Guidance

In John 16:12–15, Jesus promises the coming of the Holy Spirit, whom He calls the Spirit of truth. The Spirit’s role is to guide the disciples into “all the truth,” an ongoing process of revelation that ensures the Church remains in communion with God’s will. This promise points to the Holy Spirit’s active involvement in the lives of believers, illuminating the teachings of Christ and deepening our understanding of divine mysteries.

The work of the Spirit is also inherently Trinitarian. Jesus emphasizes that the Spirit will not speak on His own but will convey what He hears from the Son, who, in turn, shares all that belongs to the Father. This cyclical flow of knowledge and mission exemplifies the perfect harmony and mutual love within the Trinity. The Spirit, often referred to as the “bond of love” between the Father and the Son, extends this love to humanity, drawing us into the divine life.

Living the Trinitarian Mystery

For Catholics, the doctrine of the Trinity is not merely a theological concept but a lived reality. It calls us to reflect the unity and love of the Trinity in our relationships and communities. Just as the Father, Son, and Holy Spirit exist in perfect communion, we are invited to live in harmony with one another, rooted in the love that originates from God.

The Trinity also reminds us of the mission entrusted to us as followers of Christ. The Spirit of truth continues to guide the Church, enabling us to proclaim the Gospel and bear witness to God’s love in the world. Through prayer, sacraments, and acts of charity, we participate in the life of the Trinity and become instruments of God’s grace.

The Trinity in Worship and Prayer

Catholic worship is deeply Trinitarian, from the sign of the cross to the celebration of the Eucharist. When we begin and end our prayers with “In the name of the Father, and of the Son, and of the Holy Spirit,” we acknowledge the presence and power of the Triune God in our lives. The Mass itself is a profound expression of Trinitarian worship, as we offer praise to the Father, through the Son, in the unity of the Holy Spirit.

John 16:12–15 also enriches our prayer life by reminding us of the Spirit’s role as our guide and advocate. In moments of uncertainty or confusion, we can turn to the Spirit for wisdom and discernment, trusting in His ability to lead us into the truth. This reliance on the Spirit fosters a deeper relationship with Christ and draws us closer to the Father.

Conclusion: Embracing the Mystery

The mystery of the Most Holy Trinity is a source of endless wonder and inspiration for Catholics. It reveals a God who is relational, self-giving, and eternally loving. John 16:12–15 invites us to glimpse the inner life of God and to participate in this divine communion through the guidance of the Holy Spirit.

While the Trinity may remain beyond complete human understanding, it is a gift that enriches our faith and calls us to live in unity, truth, and love. As we reflect on this profound mystery, may we be drawn ever closer to the Triune God, who desires to dwell within us and transform our lives.

Pax et Bonum,

Bishop Greer

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