Bonhoffer

Fourth Sunday of Lent – Rejecting the sanctimonious spiritualization of the Gospel

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As we continue our look at Becoming a Resisting Church, we are confronted with the story of the blind man Jesus healed. The religious leaders of his day (the Jewish Nationalists) believed that the man was born blind because of his own sin or that of his parents. Think about that for a moment. A child who was born blind somehow committed a sin while still unborn that warranted their God to punish him with blindness.

Or even worse, the parents did something so horrible that God punished them with a blind child. Their God cursed the child to live a life of pain and suffering, not for anything he did, but because he wanted to get back at the parents for their sin.

All too often modern Christian Nationalist and evangelical fundamentalist want to have a vengeful and hateful God. They want a God that condemns innocent people to pain and suffering to prove a point.

In Rev. Detrich Bonhoeffer’s day, the German Nationalists (Nazis) believed in this same God. He called them out for that abusive and incorrect view of God when he stated:

“That is precisely the frightening thing about this story – there is no moralizing here at all, but simply talk of poor and rich and of the promise and the threat given to one and the other. Here these external conditions are obviously not treated as external conditions but are taken unbelievably seriously. Why did Christ heal the sick and suffering if he didn’t consider such external conditions important? Why is the kingdom of God equated with the deaf hear, the blind see? — And where do we get the incredible presumption to spiritualize these things that Christ saw and did very concretely? We must end this audacious, sanctimonious spiritualization of the gospel. Take it as it is, or hate it honestly!” (The Sermon on Lazarus, Detrich Bonhoeffer)

Today, many Christians continue to uphold this sanctimonious spiritualization of the Gospel that Bonhoeffer decried. They want to punish those they see as unworthy of God’s love. However, true Christians continue to call out that kind of hateful message as it is completely contrary to the message of Jesus.

Jesus showed loved and compassion to those most in need. He healed the blind man and called out the Jewish Nationalists for their incorrect and immoral teachings about God. He set them straight when he told them that this man was not being punished by God for sin but was a beacon of God’s light and love in the world.

We need to be that kind of Christian. We need to show the love of God to all people, especially those who are disabled and those that are marginalized in our society.

Saint Thomas Merton made this clear when he stated:

“Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business, and, in fact, it is nobody’s business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbor’s worthy.”

I hope you will join us in preaching the true Good News of Jesus to the world around us.

Pax et Bonum,

Bishop Greer

Third Sunday of Lent – Cheap or Costly Grace

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Are we practicing cheap grace or costly grace? You may ask what I mean by that as so many have not heard of this distinction. Rev. Detrick Bonhoeffer is the one who discussed this distinction in his book titled The Cost of Discipleship.

Our readings this Sunday give us a hint. God calls the people of Israel to trust in him and to follow him no matter what. Saint Paul tells the church at Corinth that they need to set aside their old ways to follow the message of Jesus. And Jesus tells the people who followed him that one must take the time to tend to the fig tree to receive fruit.

All these point to the idea of a costly grace. A grace that requires action to be grace. Cheap grace doesn’t require anything of us. Bonhoeffer put it this way:

“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

On the other hand, costly grace requires us to set aside our biases, hatred, distrust, and lack of compassion to follow the message of love. Again, Bonhoeffer explained it this way:

“Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.”

This Sunday we will look at how the difference between cheap and costly grace is important to know when Becoming a Resisting Church. And we will learn how to apply that as we resist the call of the world to seek power, money, and authority.

I hope you will join us Sunday!

Pax et Bonum,

Bishop Greer

Second Sunday of Lent – Transfiguration

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As we move to the Second Sunday of Lent, we continue our series on Becoming a Resisting Church. This Sunday we focus on the Transfiguration of our Lord.

Transfiguration is part of our move away from the temptation of the world such as power, greed, and authoritarianism. It is a transfiguration into the type of people Jesus calls us to be. And Jesus calls us to be compassionate, caring, and helpful to those most in need.

Rev. Dietrich Bonhoeffer spoke about this in his writings about Life Together:

“God does not seek the most perfect human being with whom to be united but takes on human nature as it is. Jesus Christ is not the transfiguration of noble humanity but the Yes of God to real human beings, not the dispassionate Yes of a judge but [the] merciful Yes of a compassionate sufferer.”

Jesus seeks to make our world a more loving and compassionate place. He calls us to help the poor, homeless, immigrants, women, people of color, and those in the LGBTQIA community. He calls us to love rather than hate.

In a world that continues to slide toward more and more hateful rhetoric, we are called to show more and more love. We cannot love our neighbors and hate the immigrant, the poor, the women, the people of color, and the LGBTQIA in our midst.

Today is the day to make a change. Today is the day for transfiguration.

Will you be transformed, or will you continue to follow the world?

Pax et Bonum,

Bishop Greer

First Sunday of Lent – Temptation

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This Sunday we begin our Lenten series on How to be a Resisting Church. In it we will look at the lives and works of the Rev. Dietrich Bonhoeffer and the Rev. Dr. Martin Luther King Jr. Their inspiration and works have stood the test of time and have helped the church navigate some of the most destructive times in the history of the church.

Our readings this Sunday focus on the command of God to follow him given to Moses and the Israelites and the temptation of Jesus in the wilderness.

Rev. Bonhoeffer said in his book on Temptation:

“It is here that everything within me rises up against the Word of God….  Therefore the Bible teaches us in times of temptation in the flesh, there is one command:  Flee!  Flee fornication.  Flee idolatry.  Flee youthful lusts.  Flee the lusts of the world.  There is no resistance to Satan in lust other than flight.  Every struggle against lust in one’s own strength is doomed to failure.”

He reminds us that the temptation of the world is to turn our back on the Word of God and to follow our earthly desires. However, God calls us to flee from those temptations and to resist the call of evil.

In our modern world, we are so often enticed by the evil that surrounds us. That evil calls to our baser instincts to hate, divide one another, and to marginalize those we see as less than ourselves. Yet, God calls us to embrace those most in need, to help lift up the downtrodden and to sow love all around us in the world.

Part of being a resisting church is to answer the call of God even when the rest of the world, yes, even the rest of Christianity, works to fulfill those desires of the flesh. It is not easy, but rather it requires us to let go of our earthly desires and to humble ourselves before God. And Lent is the perfect time to start this pattern of service to God and our neighbor.

I hope you will join us this Sunday as we being our look at how to be a resisting church in the world around us.

Pax et Bonum,

Bishop Greer

Loving your enemies and holding them accountable

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I have had many “Christians” come after me the last few weeks using this Sunday’s Gospel as a bully club against me. They seem to forget that holding someone accountable for their bad actions is also scriptural and not a violation of loving your enemy and doing good to those who persecute you.

Jesus routinely held the religious leaders of his day accountable. John the Baptist lost his head for holding Herod accountable for his adultery. Many prophets, martyrs, and patriarchs in the Bible stood up against the evil that was pervasive in their nations because they were called by God to do so.

We can love our enemies and do good to them while holding them accountable for their bad actions. Calling out those individuals who are celebrating the abuse and marginalization that is occurring in our nation is what we as people of faith are called to do. Paul even gives us a road map for how to hold those people accountable.

I refuse to be silent while my family is put at risk. I refuse to allow people to violate the sacredness of our sanctuary to abuse, disenfranchise, and even kill immigrants all because the color of their skin is darker. I refuse to allow their votes in favor of killing, imprisoning, and abusing LGBTQIA+ individuals to go unchallenged. I refuse to allow them to celebrate taking food away from children and medical care away from the elderly.

If you are one of those individuals supporting these policies, hear me well, YOU ARE NOT A FOLLOWER OF JESUS. You can call yourself a “Christian”, but you are not a follower of Jesus. Just like the “white-washed tombs” called religious leaders in Jesus’ day, you have sold your soul to the evil one in exchange of material wealth, momentary joy, and temporal power.

I will do good to you. I will continue to pray for your salvation. But I will not hesitate to hold you accountable.

I pray that you will turn from your evil ways and join us on the path to righteousness. Our door is always open and the sacraments, especially confession, is available to all people.

Pax et Bonum,

Bishop Greer

Who do you serve? Jesus or a dictator

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As I sat down to write this blog post, word has come that hundreds of people who may or may not be undocumented immigrants have been arrested and whisked away to an undisclosed location. Even as I write these words, the fear is real and the remembrance of another nation who did this in the 1930’s is harrowing.

This Sunday we read the story of Jesus proclaiming the passage from Isaiah that says:

                  The Spirit of the Lord is upon me,

                  because he has anointed me

                  to bring glad tidings to the poor.

He has sent me to proclaim liberty to captives

                  and recovery of sight to the blind,

                  to let the oppressed go free,

                  and to proclaim a year acceptable to the Lord.

So many people in the United States claim to be Christians, yet they applaud binding up innocent people, blinding those who see too much, oppressing more and more people, all in the name of a false god. They turn against the teachings of Jesus and even call for the deportation of Americans who preach those very teachings.

Bishop Budde is a prime example of this vitriol. She preached the message of compassion, love, and hospitality toward all human beings, even those we don’t get along with, or think are wrong. And for this, members of congress are calling for her deportation. This is abusive and heretical.

It is time that all people of faith who truly follow the message of Jesus, the message of Isaiah, stand up and call out the false teachings being promoted by those who claim to be Christians, but deny Jesus by their lifestyles. Those people are easy to spot. They claim to be Christian but attack immigrants, women, the poor, and the LGBT. They promote abusive regimes that disappear people in the middle of the night. They support anti-religious dictators who spend their time finding new ways to make the marginalized lives unbearable.

We can either be true to our faith or finally admit that we are not Christians and that we do not follow Jesus.

Like Bishop Budde, I call on all people of faith to show compassion, love, and kindness to all people. To stand up for the rights of those most in need of our support. To protect immigrants, women, people of color, and the LGBT community.

To do otherwise is not just unholy, but un-Christlike.

Which side will you choose?

Pax et Bonum,

Bishop Greer Godsey

Prepare the Way

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We start the season of Advent this Sunday. As part of our commitment to helping our community and to standing up against injustice, we are offering a class on December 3, 10, and 17 on How to be a Resisting Church. This study will focus on the teachings of Rev. Detrick Bonhoffer and Rev. Dr. Martin Luther King, Jr. We will learn how to resist injustice in a non-violent and peaceful way.

Also, we will focus on preparing the way of the Lord. This series will focus on various ways me can be more Christ-like all year long, but also during this Advent and Christmas season.

We start off this journey with the call to be vigilant. We are called to look at the signs of the times and to not allow them to drag us down, but to help us hope for the future to come. Jesus reminds us that we are not to be discouraged by all the evil in the world, but to take up our cross, to follow him, and to continue to do the work of the Gospel.

It is in this message that we are reminded that we must continue to help the poor, the homeless, as well as the widow and the orphan. Our mission to make a positive change in the world does not stop because others have decided to be evil. No, our mission is more important now more than ever.

So, we renew our commitment to those who need it most. We continue to call for help to maintain our blessing bag ministry. We will continue to bring services to those who cannot attend any other way. And we will continue to work to build up a congregation in the CSRA to offer an affirming and welcoming liturgical church.

We ask you to consider what you can do to live this message more each and every day.

Won’t you help us to the Prepare the Way?

Pax et Bonum,

Bishop Greer

Resisting cheap grace

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This Sunday we celebrate the Solemnity of Christ the King. However, I want to talk about the discourse between Pilate and Jesus in the Gospel. In an age where Christian Nationalism is running rampant, I feel it necessary to point out that Jesus stood opposed to Nationalism and to violence. Even as he stood condemned to death, Jesus refused to call on heaven to send angels to rescue him. He refused to call on his disciples to rise in violent rage to save him from this horrific fate.

Rather, he resisted the call to violence. He refused to bow to the leaders and rulers of his day to save his own skin. Jesus decided not to take the easy way out, the way of Cheap Grace, but rather chose to lay down his life for what he believed in.

I was watching an episode of The Unexplained with William Shatner (go Star Trek!) and they highlighted the case of Brian Clark. Mr. Clark was an executive in a brokerage firm on the 84th floor of the South Tower of the World Trade Center on September 11, 2001. He is one of only 4 people who survived from the zone above the crash zone on that day. And he only survived because he resisted the call to go up to the roof instead of down toward the ground. He resisted the urge to take stairwell C and to instead move toward stairwell A on intuition that he should.

Because of his resistance to the popular thought, to the voices in his head, to the emergency workers advice, he not only survived, but he managed to rescue Stanley Praimnath. Stanley would go on to be a minister after 9/11 and Brian would work for New Brunswick Theological Seminary, a huge change for both of their lives.

Just like Jesus, they resisted what they were told to do, what might have been considered prudent and because of this the world and their lives were changed.

Today, we stand at a pivotal moment in our history. We have the choice to follow the popular call to become hateful, abusive, bigoted, and racist to survive, or we can choose to resist and be a beacon of hope, light, love, and acceptance.

Which path will you take? The path of resistance, or the path of least resistance?

Choose wisely!

Pax et Bonum,

Bishop Greer

Resisting Hate

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Our Gospel this Sunday points to a dystopian future of our world. A future where the heavens are destroyed, and the earth is in ruin. Sadly, so many Christians cheer this type of future that they miss the entire message of the Gospel. They believe that Jesus’ words are truth, except when it comes to this Gospel.

You see, Jesus said that these events will occur before the generation he is speaking to passes away. That is about 40 years or so after that speech. This Gospel has been used to predict the coming of the end of the world and the “rapture” to scare people into submission.

During the previous election, many conservatives used this language and these types of dystopian imagery to scare people into voting for them. They not only misinterpret the scriptures, but they do the very thing Jesus cautions against: they combine Caeser and God.

We continue to find ourselves at the edge of a cliff. Many Christians have given their faith, allegiance, and whole selves to political leaders. They have decided that the church must be an arm of the government and do the bidding of the government. However, this is not what Jesus wanted. In fact, Jesus was crucified by a combination of government and religion.

2000 years later, we are right back where we started. Our parish, Saint Francis Parish and Outreach, refuses to be an arm of the government. We refuse to marginalize those in our midst that political leaders build their campaigns on the back of. We refuse to dehumanize people of color, immigrants, LGBTQIA+, the poor and homeless, prisoners, women, and those who are elderly and in need of our support.

This Advent, we are offering a class on How to be a Resisting Church. We will look at the lives and messages of the Rev. Dr. Detrick Bonhoffer and the Rev. Dr. Martin Luther King Jr. We will learn their message of peaceful resistance to an unjust government. And we will offer this class to anyone who wants to participate.

December 3, 10, and 17 at 6:30 PM ET on Zoom, we will offer everyone a chance to take this class. To receive information on how to participate, you can email the parish at bishopgodsey@oursaintfrancis.org or fill out the form below.

We hope you will join us as we start this next chapter in our parish!

Pax et Bonum,

Bishop Greer