hope

Standing Firm in the Fire: Faith, Justice, and Courage at Saint Francis Parish

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Hello, friends and family of Saint Francis Parish and Outreach in Augusta, Georgia! I hope this week finds you well and hopeful, even as the world seems stormy and uncertain. Our scripture readings for this Sunday are timely reminders of what it means to live as people of faith in a world that is often unjust, unpredictable, and in need of healing. We’re diving into passages from Malachi, Paul’s letter to the Thessalonians, and the Gospel of Luke. All three challenge us to think deeply about justice, courage, and our role in standing up for those who have been pushed to the margins.

As we reflect together, let’s open our hearts to the ways God is calling us, not only to comfort, but also to action. These texts urge us to stand firm against the forces of greed, oppression, and tyranny, to walk alongside the vulnerable, and to never shrink back in the face of injustice.

Malachi’s Vision: Hope and Righteousness for the Oppressed

Malachi 4:1-2a (ESV) paints a vivid scene: “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings.”

Think about that image for a moment. The prophet Malachi is not just talking about punishment for the wicked. He’s promising healing and hope for those who honor God, those who hold fast to justice even when it’s unpopular or risky. The “sun of righteousness” brings warmth, restoration, and new beginnings to people who’ve been battered by the harsh winds of oppression.

We live in a time when it’s easy for the powerful to trample the weak, when those with wealth and influence often seem untouched by the suffering around them. But Malachi’s words remind us that God sees every act of arrogance, every injustice. In the end, it’s not the oligarchs or the oppressors who have the last word, but God, who lifts up those who fear His name and brings healing to those who need it most.

For us at Saint Francis Parish, this is a call to stand with the marginalized, to be agents of healing in Augusta and beyond. We’re not here to chase after comfort or side with the status quo. We’re called to let the sun of righteousness rise in our own lives, bringing hope to everyone we meet.

Paul’s Call: Integrity, Diligence, and Community

Moving to 2 Thessalonians 3:7-12 (ESV), Paul writes, “For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate. For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.”

Paul is getting real with his readers: faith isn’t just a set of beliefs or private prayers. It’s lived out in community, through hard work, generosity, and solidarity. Too often, society tries to divide us, making us competitors instead of companions, focusing on individual success while the vulnerable suffer in silence. But Paul’s words insist that we are responsible for one another. We labor, not only for ourselves, but so that the whole community can flourish.

There’s a deeper lesson here about standing against systems that favor the rich, the powerful, and the privileged. When oligarchs and corporations monopolize resources and exploit the labor of others, Paul’s teaching becomes all the more relevant. We’re not called to be idle, nor are we supposed to let injustice slide. We must work, yes, but we must also work for justice.

At Saint Francis, we’re building a community where everyone’s gifts are valued, where all have a place at the table, and where no one is left behind. If we see injustice, we speak out. If we encounter need, we respond. That’s the kind of faith Paul modeled, and it’s the faith we must embody today.

Jesus: Courage in the Face of Opposition

Luke 21:15-19 (ESV) offers some of the most challenging words from Jesus: “For I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name’s sake. But not a hair of your head will perish. By your endurance you will gain your lives.”

There’s no sugarcoating it. Jesus tells us that following him and standing up for what’s right will cost us, sometimes dearly. We might face opposition from friends, family, and even our broader community. We may be hated or misunderstood for refusing to bow to fascism, for challenging the rule of oligarchs, or for advocating for those at the edges of society.

But what a beautiful promise: when we take risks for justice, God gives us the wisdom and words we need. We are never abandoned, even in the darkest moments. Endurance isn’t just surviving; it’s holding on to our deepest convictions when it would be easier to give in or walk away.

Saint Francis Parish, this is our moment to stand with the oppressed, to be a beacon of hope and truth in Augusta. Whether we’re organizing outreach, speaking out against unjust laws, or simply showing compassion to someone the world has forgotten, we are living out the Gospel itself.

Living the Gospel: A Community of Resistance and Love

Let’s be honest: the road ahead isn’t easy. Standing against fascism, against the greed of oligarchs, and for those who have been marginalized can be exhausting. The world would often prefer us to stay quiet, to mind our own business, to not rock the boat. But as followers of Jesus, we cannot remain silent.

Every time we resist hate, every time we welcome the stranger, every time we choose compassion over comfort, we become part of God’s work of justice and healing. It’s not about having all the answers, or never feeling afraid. It’s about showing up, speaking out, and trusting that God goes before us.

So let’s keep building this community of love and resistance. Let’s encourage each other, support each other, and hold each other accountable. Let’s make Saint Francis Parish and Outreach a place where the sun of righteousness rises every day, a place where hope has a home, and where everyone, no matter their story, finds dignity and belonging.

May We Walk This Road Together

As we move through this week, may these scriptures inspire us to action. May we see the faces of the oppressed and marginalized as our siblings in Christ. May we have the courage to challenge injustice, to stand up to the powers that be, and to pour out healing on a weary world.

The sun of righteousness is rising, friends. Let’s walk together in its light. See you this Sunday!

Pax et Bonum,

Bishop Greer

Faith, Courage, and Compassion: Standing Together Against Oppression and For the Marginalized

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Hello, beloved friends and family of Saint Francis Parish and Outreach! I hope this finds you well and ready to step into another week together, rooted in prayer, action, and love. I’m grateful to share a few reflections with you as we look at our Sunday readings. The passages this week, 2 Maccabees 7:1-2,9-14, 2 Thessalonians 2:16-3:5, and Luke 20:27-38, are powerful guides for us as followers of Christ, especially in today’s world where standing up for what’s right and caring for those on the margins is so needed. Let’s look at these scriptures and see how they invite us into deeper faith, even as we face injustice and oppression in our communities and beyond.

Scripture Reflection: Courage in Faith (2 Maccabees 7:1-2, 9-14)

The story from 2 Maccabees is one of those passages that grabs you by the heart. It tells of seven brothers and their mother who are arrested and tortured for refusing to break the laws of their faith. The courage they show is nothing short of inspiring. As the text says, “One of them, speaking for the others, said, ‘What do you intend to ask and learn from us? For we are ready to die rather than transgress the laws of our fathers.’” (2 Maccabees 7:2, ESV)

This is a gritty kind of faith, a faith that says, “Even if things get tough, even if the powers in charge try to force us down the wrong path, we’re not giving in.” Their story reminds us that courage isn’t about the absence of fear, but about standing strong for what we believe, especially when it costs us something. In our time, when voices of hate and systems of oppression try to silence or punish those who stand with the marginalized, this passage calls us to “be ready to die rather than transgress the laws of our fathers,” and, for us, the law of love that Jesus gives.

Scripture Reflection: Encouragement and Steadfastness (2 Thessalonians 2:16-3:5)

Paul’s letter to the Thessalonians is, in many ways, a love letter to a community under pressure. He writes, “Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word.” (2 Thessalonians 2:16-17, ESV)

Paul knows that faith isn’t always a walk in the park. It can be exhausting to do the right thing, especially when the world around us feels hostile or indifferent. But God’s grace is real, and it is enough. Paul prays for protection from “wicked and evil men, for not all have faith” (3:2, ESV), and encourages us to stay steadfast, to keep doing “every good work and word.” So, when we feel worn down by the endless need in our city or frustrated that the powers-that-be don’t seem to care about the suffering of the poor, we can take heart. God is with us, encouraging and strengthening us to keep going, together.

Scripture Reflection: Hope in the Resurrection (Luke 20:27-38)

In Luke’s Gospel, Jesus is asked one of those “gotcha” questions by the Sadducees, who don’t even believe in the resurrection. They bring up a complicated scenario about marriage in heaven, hoping to trip Jesus up. But Jesus answers, “He is not God of the dead, but of the living, for all live to him.” (Luke 20:38, ESV)

The heart of Jesus’ answer isn’t about legal technicalities; it’s about God’s promise of life. The resurrection changes everything. It means that injustice and oppression do not have the last word. The God who brings life out of death is still at work, and so our hope is not naïve, it is grounded in the reality of Christ’s victory. When we stand up for justice and care for the least of these, we’re living out the hope that God is with the living, and that love, not death, has the final say.

Standing Against Fascism: Resisting Oppression Together

I know “fascism” can seem like a big, dramatic word, but let’s be honest, whenever any system or person tries to crush others, silence the vulnerable, or use fear to keep people in line, we see the same dark spirit at work. Scripture shows us that God stands with the oppressed, not the oppressors. The courage of the Maccabean martyrs, the encouragement Paul gives to his persecuted community, and the hope Jesus proclaims, these are all forms of holy resistance. As a parish, we are called to challenge any form of dehumanization or injustice, whether it shows up in the laws of our land, the ways we treat each other, or the biases we quietly carry in our hearts.

Standing Up for the Marginalized: Our Parish Mission and Practical Steps

It’s not enough to talk about justice; we must do it. Our mission at Saint Francis isn’t just to worship together, but to make sure our love spills over into action. Jesus didn’t say, “Blessed are those who think about the poor.” He said, “Blessed are the poor.” So, how do we make that real? Here are a few simple but powerful ways:

  • Show up for those who are being pushed to the margins. This could mean volunteering with an outreach pantry, calling for fair treatment for immigrants, or standing in solidarity with anyone who is being bullied, ignored, or hurt.
  • Speak up when you see injustice. Sometimes it’s scary, but silence is never neutral, it sides with the oppressor. Whether in conversations with friends or in the voting booth, let your faith guide your voice.
  • Pray for courage. The kind of love Jesus calls us to isn’t always easy, but we don’t do it alone. Ask God to fill you with the same Spirit that inspired the saints and prophets before us.

Personal Stories: How Our Community Lives These Values

I’ve seen you all living out these values in amazing ways. When we collected blankets for the homeless in Augusta, when parishioners stood with those fighting against kings, when we made space for hard conversations about race, gender, sexuality, and inequality, these are acts of courage. They might seem small, but they matter. Each time we choose compassion over comfort, or justice over convenience, we are following the example of the Maccabean family, the perseverance of the early church, and the hope of Jesus himself.

Conclusion: A Call to Action, Hope, and Unity

As we go into this week, let’s remember that standing up for justice and supporting the marginalized aren’t just “extras” in our faith, they are the heart of the Gospel. Our scriptures remind us that God’s love is fierce, and God’s courage is contagious. So, let’s encourage each other to keep showing up, speaking out, and loving boldly. We are not alone. We are part of something greater than ourselves, a community rooted in faith, hope, and love.

May the God of the living fill us with comfort, courage, and conviction as we journey together. Let’s keep being the hands and feet of Christ, right here in Augusta and beyond.

Pax et Bonum!

Bishop Greer

Standing Up Together: Faith in Action Against Injustice

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Greetings, beloved community of Saint Francis Parish and Outreach in Augusta, Georgia! As we gather this week, our lectionary readings call us to deeply reflect on what it means to stand up—not just in faith, but in action against injustice, racism, and hatred in our world.

Keeping Faith When the Battle Is Hard

In Exodus 17:8–13, we encounter Moses on the mountaintop, arms raised high as the Israelites fight for their lives. When his hands grow weary, Aaron and Hur literally hold him up. Victory comes not just through Moses’ leadership, but through the community standing by his side. This story reminds us that confronting injustice isn’t a solo act; we need each other. When the fight grows long and our spirits tire, who are your Aarons and Hurs? Who do you lift up in their battles? Our faith calls us to support one another, especially when standing up against the evils of racism, exclusion, and hatred.

Rooted in Scripture, Ready for Action

2 Timothy 3:14–4:2 urges us to “continue in what you have learned and firmly believed.” Paul tells Timothy to be persistent: whether the time is favorable or not, proclaim the message, correct, rebuke, and encourage. Our spiritual roots fuel our courage to speak out when we see harm being done. Today, that might mean calling out racist jokes, advocating for fair treatment in our workplaces, or supporting those whose voices are overlooked. The gospel isn’t just words—it’s a call to action.

The Power of Persistent Prayer and Justice

Luke 18:1–8 gives us the parable of the persistent widow, who refuses to give up in her quest for justice. Jesus tells us this story “so that we might not lose heart.” The widow’s determination is a model for how we can confront injustice in our own time—not with violence or hate, but with unwavering resolve. Let’s be honest: sometimes it feels like nothing will change, like our efforts are too small. But Jesus assures us that God hears the cries for justice, and we are called to echo those cries until all God’s children are treated with dignity and love.

Standing Up to Injustice—Here and Now

In Augusta and beyond, racism and hatred still rear their ugly heads. As followers of Christ, we are called to do more than shake our heads. Whether we’re attending rallies, having tough conversations, volunteering at outreach programs, or just choosing to love our neighbors a little deeper, we become the hands and feet of Christ. It’s not always easy, and sometimes we’ll get tired. But just like Moses had Aaron and Hur, we have each other, and we have God’s promise that justice will be done.

Let’s Walk This Path Together

Let’s be honest, standing up to injustice can feel overwhelming. But take heart! We are a community grounded in hope, faith, and love. Let’s encourage one another to persist, to pray, and to act. May Saint Francis Parish continue to be a beacon of hope and a force for justice here in Augusta. Let’s hold each other up and keep marching forward, one step, one prayer, one act of love at a time.

Pax et Bonum,

Bishop Greer

Welcoming the Stranger and Pursuing Justice

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Hello, Saint Francis family! As we gather this week for fellowship and worship, I’m grateful for the warmth and spirit that our parish brings to Augusta. Whether you’re a longtime member or someone new to our doors, you’re part of a community that strives to live the Gospel in practical, compassionate ways. The scripture readings for this Sunday (Luke 17:11–19, 2 Timothy 2:8–13, and 2 Kings 5:14–17) speak powerfully to our call to support immigrants and stand up for justice. Let’s reflect together on what God is teaching us in this moment.

Lessons from Luke, Timothy, and Kings

Luke 17:11–19 tells the story of Jesus healing ten lepers, yet only one—a Samaritan, an outsider—returns to thank Him. Jesus notices and affirms the faith of the one who was considered a foreigner. This speaks to the radical welcome and recognition Jesus offers to those who are often overlooked or marginalized. Our faith calls us to see each person’s dignity, especially those on the edges of society.

In 2 Timothy 2:8–13, Paul encourages endurance and faithfulness, reminding us that if we die with Christ, we will also live with Him. He writes, “If we are faithless, He remains faithful, for He cannot deny Himself.” This is a beautiful reminder that God’s faithfulness finds us even when we feel weak, and that we are called to a courageous, persistent love, especially in the face of injustice.

2 Kings 5:14–17 brings us the story of Naaman, a foreign general suffering from leprosy, who finds healing by trusting in God’s word. Naaman’s journey shows that God’s mercy reaches beyond boundaries, and that transformation is possible for anyone who seeks it with a humble heart.

Supporting Immigrants: A Biblical Call to Welcome and Care

Each reading this week draws us toward a deep compassion for immigrants and strangers. Jesus chose to uplift the Samaritan, and Naaman was a foreigner receiving God’s grace. These stories remind us that being Christian means welcoming newcomers, seeing Christ in each person, and standing beside those who seek safety, hope, and belonging. Our outreach ministry at Saint Francis Parish is a living testament to this call, providing food, companionship, and advocacy for families starting anew in our city.

Fighting for Justice: Christian Responsibility and Action

Paul’s words to Timothy invite us to persist in doing what is right, even when it’s hard. Justice isn’t just a lofty ideal, it’s a daily practice. Whether we’re speaking up for fair housing, supporting refugees, or confronting prejudice, we are called to be people of action. Justice is part of the fabric of our faith, woven into every prayer and every meal we share. Let’s keep asking, “Who is missing from our table?” and “Who needs our voice?”

Wisdom from Pope Leo XIV: “Dilexi te”

Pope Leo XIV’s Apostolic Exhortation Dilexi te offers wisdom for our mission. He writes, “To love is to cross every border, to build every bridge, to make the stranger a friend.” These words challenge us to move beyond comfort and become agents of welcome. Pope Leo XIV also reminds us, “Justice is not fulfilled until every person’s dignity is honored, and every voice is heard.” In our parish, let’s keep striving to make these words a reality, both in our outreach and in our hearts.

Encouragement, Call to Action, Parish Unity

Saint Francis Parish is a place where we can put our faith into action, supporting immigrants, fighting for justice, and loving one another deeply. Let’s hold onto the lessons of this week’s scriptures and the wisdom of Pope Leo XIV. Look for opportunities to listen, to help, and to welcome. Together, we can be a sign of hope for our city. Thank you for all you do to make Saint Francis a community where no one stands alone.

Pax et Bonum,

Bishop Greer

Faithfulness, Perseverance, and the Gentle Love of Saint Francis

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October marks the Feast of Saint Francis of Assisi, beloved for his compassion toward all creatures and his embodiment of humble faith. This week’s lectionary readings, Habakkuk 1:2–3; 2:2–4, 2 Timothy 1:6–8, 13–14, and Luke 17:5–10, shine a light on the perseverance, faith, and service that Saint Francis modeled, inviting us to find inspiration in his gentle love, especially for our pets and all living beings.

The Cry for Justice: Habakkuk’s Lament

Habakkuk begins with a heartfelt plea: “O Lord, how long shall I cry for help, and you will not listen?” (Habakkuk 1:2). The prophet questions God about enduring injustice, echoing the cries of all who suffer and long for a world put right. Yet, God’s answer is not immediate; instead, Habakkuk is told to “write the vision; make it plain on tablets, so that a runner may read it” (Habakkuk 2:2). God’s timing often feels slow, but faith means trusting that justice will come, and “the righteous will live by their faith” (Habakkuk 2:4).

Saint Francis faced his own struggles and doubts, especially as he gave up wealth and comfort to live among the poor and marginalized. Like Habakkuk, he persisted in faith, believing God’s vision for a world marked by peace and compassion.

Kindling the Gift Within: Paul’s Encouragement to Timothy

Paul’s letter to Timothy urges us to “rekindle the gift of God that is within you” (2 Timothy 1:6). Timothy is reminded that God gives “a spirit not of fear, but of power and love and self-discipline” (2 Timothy 1:7). Paul encourages his young protégé to hold fast “to the sound teaching…in the faith and love that are in Christ Jesus” (2 Timothy 1:13).

Saint Francis burned with the gift of love, a love that extended not only to people but to birds, wolves, and all creatures. His spirit of courage and humility teaches us that caring for the vulnerable, including our pets, is part of living out God’s calling.

Faith Measured in Service: Jesus and the Mustard Seed

In Luke 17:5–10, the disciples plead, “Increase our faith!” Jesus replies that even faith as small as a mustard seed can uproot trees and move mountains. He then tells a parable about a servant doing his duty without expecting special praise, emphasizing that true faith expresses itself in humble, consistent service.

Saint Francis exemplified this: tending to lepers, rebuilding churches, and feeding animals were all acts of quiet service. For those who care for pets, this passage is a reminder that even small acts, feeding, walking, or comforting a frightened animal, can be holy when done in the spirit of love.

Saint Francis and the Blessing of Pets

Saint Francis’ feast day is often marked by the Blessing of the Animals in churches around the world. This tradition celebrates the sacred bond between humans and their companion animals. Francis saw all creation as family, calling animals his “brothers and sisters.” His example encourages us to treat our pets not just as possessions, but as fellow creatures deserving respect and kindness.

Whether your pet is a loyal dog, a curious cat, a singing bird, or a gentle rabbit, caring for them can be a spiritual practice, a daily opportunity to embody God’s love and stewardship. In honoring our pets, we participate in the vision Habakkuk wrote, the faith Paul encouraged, the humility Jesus taught, and the compassion Francis lived.

Join us Sunday at 3:00 PM for the Blessing of Pets at our parish!

Living the Vision

This week’s scriptures and Saint Francis’s legacy invite us to persevere in faith, practice humble service, and extend love to all creatures. In uncertain times, may we hold fast to the vision of hope, kindle the gifts within us, and let our everyday acts, especially those toward our pets, be small seeds of faith that grow into a more compassionate world.

Pax et Bonum,

Bishop Greer

Banquet of Grace: Welcoming All at the Table

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What does it mean to be truly inclusive as a church? The question is as old as the concept of community itself, and as urgent now as ever in an age defined by migration, diversity, and the ongoing struggle for justice and dignity for all. When we turn to scripture—Sirach 3:17–18, 20, 28–29; Hebrews 12:18–19, 22–24a; and Luke 14:1, 7–14—we find not just ancient wisdom, but a living challenge: to be a community where the homeless, immigrants, and LGBTQIA+ people are not only welcomed, but cherished.

The Wisdom of Humility: Sirach’s Invitation

Sirach is a book steeped in practical wisdom, and in chapter 3, it speaks directly to the heart of the matter: “My child, perform your tasks with humility; then you will be loved more than a giver of gifts.” Humility is not self-abasement but the recognition that we stand before God and neighbor with empty hands. The passage urges us to “humble yourself the more, the greater you are, and you will find favor with God.” In church life, humility means refusing to put ourselves above others, regardless of status, background, or identity.

How often do we, consciously or unconsciously, build invisible fences around our churches? Sometimes these are doctrinal, sometimes social, and sometimes simply habitual. The wisdom of Sirach dismantles such barriers by reminding us that true honor is found not in titles or positions, but in lowering oneself to serve. For the church, humility means the conscious choice to open doors wide, not just in theory, but in tangible practice.

Drawing Near to God’s Presence: Hebrews’ Vision

The Letter to the Hebrews contrasts two mountains: Sinai, shrouded in fire and fear, and Zion, radiant with welcome and joy. “You have not come to something that can be touched, a blazing fire, and darkness… But you have come to Mount Zion and to the city of the living God.” The author paints a vision of a community gathered not in terror, but in celebration, a festival of angels and saints, with Jesus as the mediator.

This image is a clarion call to inclusivity. At Zion’s festival, there are no velvet ropes, no lists of who is “in” or “out.” The invitation extends to “the assembly of the firstborn,” and that assembly is marked by grace, not pedigree. For those who have known rejection, homeless neighbors struggling for security, immigrants searching for belonging, and LGBTQIA+ siblings yearning for affirmation, this is more than good news. It is a gentle revolution. The church, in its truest form, is meant to mirror this heavenly feast: a place of radical welcome.

The Banquet Parable: Luke’s Table Turned Upside Down

Luke’s gospel is relentless in its depiction of Jesus as a host who delights in upsetting social expectations. In chapter 14, Jesus watches guests scramble for seats of honor and offers a counter-story: “When you are invited by someone to a wedding banquet, do not sit down at the place of honor… but go and sit down at the lowest place.” He continues: “When you give a banquet, invite the poor, the crippled, the lame, and the blind. You will be blessed, because they cannot repay you.”

This passage is not simply a lesson in etiquette; it is a blueprint for inclusion. The kingdom of God is not reserved for the elite or those who arrive with credentials. It is wide open to anyone whose life has left them on the margins. For churches wrestling with how to love those whom society often overlooks or excludes—the homeless, immigrants, LGBTQIA+ persons—Luke’s parable is both comfort and discomfort. Comfort, because it assures us that God’s priority is always those who are pushed to the margins; discomfort, because it calls us to upend our habits and assumptions.

Building an Inclusive Church: Practical Steps and Spiritual Foundations

How can these scriptural calls to humility, radical welcome, and reversal of social order translate into practical action within our faith communities? It begins with listening, a posture of humility that seeks to understand before being understood.

  • Hospitality Without Conditions: True hospitality means every person is welcomed as Christ Himself. This is not theoretical, but deeply practical: offering food and shelter to the homeless, legal and emotional support to immigrants, and a safe, affirming space to LGBTQIA+ individuals. It also means revising policies and practices that inadvertently exclude.
  • Representation and Leadership: Inclusion must be reflected in who leads, teaches, and serves. Churches are challenged to seek out and empower leaders from marginalized communities to share the pulpit and the table in ways that honor diverse experiences.
  • Stories and Testimonies: Sharing stories of struggle, hope, and transformation is a way to build empathy. Testimonies from those who have experienced exclusion and now find belonging in the church can reshape how communities understand their call.
  • Advocacy and Justice: The inclusive church is not content with charity alone. It advocates for systemic change, housing justice, immigration reform, and protection of LGBTQIA+ rights. This advocacy grows out of spiritual conviction, not mere politics.
  • Worship that Reflects Diversity: Songs, prayers, and liturgies should reflect the languages, cultures, and identities of the whole congregation. Diversity in worship is not a token gesture; it is a deep acknowledgment of God’s image in everyone.

Obstacles to Inclusion: Naming and Facing the Barriers

The path to an inclusive church is not without its challenges. Historic prejudices, fear of change, theological disagreements, and simple inertia can all conspire to keep the church from living out its call. Sometimes, resistance arises from a desire to “protect tradition,” but Scripture itself testifies to a God who makes all things new.

When barriers arise, it is crucial to return to the spiritual center: humility, as Sirach teaches; a vision of celebration, as Hebrews proclaims; a banquet for the outcast, as Luke insists. Inclusion does not mean abandoning faith but embodying it more fully.

Personal Reflections: Stories from the Margins

Consider the story of an immigrant family finding sanctuary in a welcoming church, their journey marked not by suspicion, but by celebration. Or the LGBTQIA+ youth who, after years of silence and shame, finds affirmation in a congregation that sees their gifts and beauty. Or the homeless elder who, for the first time, is called by name and invited to share a meal not as a guest, but as kin.

Each story testifies to the transformative power of radical hospitality. The inclusive church is not a utopia; it is a community that knows its own need for grace and extends that grace freely. Every time someone on the margins discovers a place at the table, the church itself becomes more whole.

The Table Is Set: Continuing the Banquet

In the end, the church is called to be a banquet, open, abundant, and unfinished. The wisdom of Sirach, the vision of Hebrews, and the parable of Luke converge to challenge us: Who is missing from our table? How might we rearrange our seating so that honor is given where it is least expected? How do we build a church where all are not just tolerated but celebrated?

This is the work of every age. It is the work of humility, hospitality, and hope. The table is set. Let us fling open the doors, rearrange the seats, and serve the feast that God has prepared for all.

Conclusion: A Prayer for the Inclusive Church

God of the margins and the center, of every language and color, gather us as one people, humble in heart, joyful in spirit, bold in welcome. Teach us to honor those whom the world has ignored. Remind us daily that your banquet is for all, and your love knows no boundaries. May our churches become homes for the homeless, sanctuaries for immigrants, havens for LGBTQIA+ siblings, and tables where humility is the seat of honor. Amen.

Faith Under Fire: Endurance, Division, and Mission—Reflections

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In the tapestry of Christian life, moments of challenge and division are woven side by side with threads of perseverance and hope. For the community of Saint Francis Parish and Outreach in Augusta, Georgia, these scriptural themes offer both a mirror and a compass—reflecting our reality and guiding our mission.

Facing the Fire: Jeremiah’s Trial and Our Own

Jeremiah 38:4–6, 8–10 presents a scene of stark peril and steadfast faith. The prophet Jeremiah, speaking truth to power, is accused of weakening the resolve of Jerusalem’s defenders and is cast into a muddy cistern. He sinks—literally and figuratively—into the depths of despair. Yet, through the intervention of Ebed-Melek, Jeremiah is rescued, a vivid reminder that even when God’s messengers are marginalized and threatened, Divine Providence does not abandon them.

The story of Jeremiah resonates deeply with anyone who has ever felt isolated for standing firm in their convictions. In the context of Saint Francis Parish, where outreach often means entering the “cisterns” of poverty, loneliness, and social injustice, Jeremiah’s courage is both an inspiration and a challenge. We are called to speak truth, even when it is unpopular, and to act in compassion when others are cast aside.

Like Ebed-Melek, our mission is to recognize when the vulnerable are at risk and to intervene with decisive kindness. The Parish’s outreach programs—feeding the hungry, welcoming the stranger, and accompanying the marginalized—are echoes of Jeremiah’s story, reminding us that the work of God sometimes happens in muddy places, out of sight, but never out of mind.

Running the Race: Perseverance from Hebrews

The letter to the Hebrews (12:1–4) continues this theme of endurance. We are exhorted to “run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.” The imagery is athletic and communal: we are surrounded by a “cloud of witnesses,” those who have gone before us, cheering us on as we strive to lay aside every weight and sin that clings so closely.

At Saint Francis Parish, our race is not run in isolation. The collective witness of our members, past and present, inspires fresh commitment to serve our neighbors with love and humility. Whether it is the tireless volunteers who prepare meals for the homeless, the catechists who nurture faith in our youth, or the prayer teams who intercede for those in need, each member participates in a relay of grace.

Endurance is not just about surviving hardship; it is about transforming it. Hebrews reminds us that, in the struggle against sin and injustice, we have not yet “resisted to the point of shedding blood.” Our race requires that we remain steadfast, even when the path is steep or the finish line seems distant. In moments of fatigue or discouragement, we look to Christ—who endured hostility and shame for the sake of love—and find strength to continue.

Division for the Sake of Truth: Luke’s Fiery Words

Luke 12:49–53 introduces a more unsettling theme: “I came to bring fire to the earth, and how I wish it were already kindled!” Jesus’ words about division—“from now on five in one household will be divided, three against two and two against three”—remind us that the Gospel is not always a comfortable message. The peace Christ brings is not the peace of complacency, but the peace that comes from wrestling honestly with the demands of discipleship.

Saint Francis Parish is no stranger to the tensions that can arise when we take the Gospel seriously. Our outreach work sometimes draws criticism, our stands on justice may provoke disagreement, and our efforts at inclusion challenge the boundaries of comfort. Yet, it is precisely through such division—born not of malice but of fidelity to truth—that genuine community can emerge.

Jesus’ fire is the fire of transformation. It burns away indifference, ignites passion for justice, and compels us to confront the areas of our lives and society where reconciliation is needed. The divisions Jesus describes are not ends in themselves, but catalysts for deeper engagement with faith and with one another.

Saint Francis Parish and Outreach: Embodying the Scriptural Call

How does Saint Francis Parish embody these scriptural truths? By refusing to shy away from the muddy cisterns of our city, by running the long race of service and faith, and by stirring the fire of justice, the Parish seeks to be a living testament to God’s presence in Augusta.

  • Compassion in Action: Our outreach programs offer food, shelter, and companionship to those most at risk. Volunteers serve not only with their hands but with their hearts, recognizing Christ in the faces of the poor.
  • Faith Formation: Through adult education, youth ministry, and sacramental preparation, we equip our community to run the race with perseverance, grounded in the wisdom of the saints and strengthened by prayer.
  • Advocacy and Justice: The Parish participates in local initiatives for affordable housing, racial reconciliation, and support for refugees. We speak truth to power, even when it leads to uncomfortable conversations or division.
  • Hospitality and Healing: Saint Francis Parish opens its doors to all, fostering an environment where wounds are cared for and differences can be discussed openly, in the spirit of Christ’s reconciling love.

Conclusion: Hope in the Midst of Challenge

The stories of Jeremiah, the exhortations of Hebrews, and the fiery words of Jesus in Luke converge in a powerful call to the people of Saint Francis Parish and all who seek to follow Christ. We are invited to persevere through trials, to confront division for the sake of truth, and to intervene with compassion for those in the “cisterns” of suffering.

In Augusta, Georgia, the mission of Saint Francis Parish is not just to provide services, but to embody the living Gospel—a Gospel that comforts the afflicted and afflicts the comfortable, that stretches us toward deeper faith and broader love. As we continue our journey, may we run our race with endurance, speak truth with courage, and kindle the fire of hope, confident that God walks with us every step of the way.

Pax et Bonum,

Bishop Greer

Faith, Vigilance, and Community: Drawing Inspiration for Parish Life from Sacred Scripture

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In the tapestry of Christian faith, the threads of hope, perseverance, and vigilance are woven through every era and community, from the earliest followers of Christ to present-day parishes like Saint Francis Parish and Outreach in Augusta, Georgia. The readings from Wisdom 18:6–9, Hebrews 11:1–2, 8–12, and Luke 12:32–48 invite us to meditate on faith’s endurance, the anticipation of God’s promises, and the call to active, loving service. These themes are not only ancient; they remain alive and vital in the mission of modern parishes seeking to share the Gospel, serve those in need, and nurture vibrant communities of faith.

The Promise Remembered

“That night was made known beforehand to our ancestors, so that, rejoicing in sure knowledge of the oaths in which they put their faith, they might have courage.”

The book of Wisdom recalls the night of deliverance, the Passover, when God acted on behalf of the chosen people. The passage speaks of anticipation and trust—a community gathered, not yet seeing their victory, but assured by the faithfulness of God’s promises. The Israelites’ faith was a communal act. Their worship, their expectations, and their deliverance were experienced together.

In parish life, such as at Saint Francis Parish, this communal aspect of faith finds its echo. Parishioners come together, united in prayer and mission, trusting that God, who has been faithful in the past, will guide them through present challenges. The memory of God’s deliverance is not just history; it is inspiration for today’s journey.

The Assurance of Things Hoped For

“Now faith is the assurance of things hoped for, the conviction of things not seen.”

The letter to the Hebrews offers a profound meditation on faith’s nature. It is not mere wishful thinking, but a confident trust in God’s promises, even when fulfillment seems distant or impossible. Abraham is highlighted as the exemplar of this faith—called to go out, not knowing where he was heading, trusting in a future only God could see. Through Abraham and Sarah, the passage demonstrates how faith transcends human limitations and doubts: “from one person…descendants as many as the stars of heaven.”

For a parish like Saint Francis in Augusta, this is a call to persist in hope, even when the way forward is uncertain. Ministries of outreach, acts of hospitality, and dreams for growth all require stepping into the unknown with confidence that God will bring fruit in due season. Faith is not passive; it is active, moving the community to boldness and generosity.

Vigilant and Ready

“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.”

Jesus’ words in Luke are both tender and challenging. He addresses his followers as a “little flock,” reminding them of God’s delight in giving. Yet, he immediately calls them to vigilance: to be ready, like servants awaiting their master’s return, with lamps burning and hearts attentive. He warns that to whom much is given, much is expected.

In the context of Saint Francis Parish and Outreach, this passage resonates deeply. The parish is called not only to receive the gifts of God—faith, grace, resources—but to be vigilant stewards, ready to serve at a moment’s notice. This means being attentive to the needs of the local community, especially the poor, the isolated, and the marginalized. It is about preparing the “household” of faith so that whenever Christ comes—in the person of a neighbor, a stranger, or a person in need—the parish is ready to respond with love and action.

Saint Francis Parish and Outreach: Embodying the Scriptures

Saint Francis Parish and Outreach in Augusta, Georgia stands as a living example of these scriptural truths. Like the Israelites on the eve of deliverance, the parish draws strength from God’s past faithfulness, gathering regularly in worship and prayer, remembering the stories that have shaped Christian identity.

The parish’s outreach ministries mirror Abraham’s willingness to journey into the unknown. Whether through food pantries, clothing drives, educational programs, or pastoral care, Saint Francis extends itself beyond the walls of its sanctuary, stepping out in faith to serve the broader Augusta community. Each act is an expression of trust: that in sowing seeds of compassion, God will bring forth a harvest of hope.

The call to vigilance in Luke is lived out through ongoing formation and readiness. Parishioners are encouraged to reflect on their own gifts, to discern where God is calling them to serve, and to remain open to new opportunities for ministry. In a world often marked by uncertainty and rapid change, Saint Francis Parish responds by staying rooted in faith, alert to the signs of the times, and eager to share the joy of the Gospel.

A Community of Hope and Service

The readings invite us to see faith not as a solitary endeavor, but as the heartbeat of a community. At Saint Francis Parish, faith is lived in common prayer, in the breaking of bread, in mutual support, and in outreach to the wider world. The parish’s mission is not only to remember what God has done, but to embody God’s promises in the present.

  • Faith as Remembrance: Regular liturgy, sacramental life, and parish gatherings keep alive the memory of God’s enduring love and deliverance.
  • Faith as Hopeful Journey: Just as Abraham set out in trust, the parish invests in new ministries and responds to emerging needs, confident that God travels with them.
  • Faith as Vigilant Service: Parishioners remain attentive and ready to respond, reflecting Christ’s call to be lamps shining in the darkness and servants awaiting the master’s return.

Conclusion: The Living Word in Parish Life

The ancient words of Wisdom, Hebrews, and Luke continue to speak powerfully into the life of the Church today. At Saint Francis Parish and Outreach in Augusta, Georgia, these scriptures become more than readings; they are a summons to live with courage, to hope beyond sight, and to serve with generous, expectant hearts.

May all who walk through the doors of Saint Francis find themselves welcomed into a community where faith is both memory and mission—where vigilance is matched by compassion, and where the promise of God’s kingdom inspires every act of love. And may the “little flock,” entrusted with much, joyfully and faithfully bear witness to the God who calls, who fulfills promises, and who delights in giving the kingdom to all.

Pax et Bonum,

Bishop Greer

Beyond Vanity: Finding Meaning in a World of Distractions

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If you walk through the doors of Saint Francis Parish on any given Sunday, you’ll find more than stained glass and sacred hymns. You’ll encounter a community anchored in hope, wrestling honestly with the questions life throws our way. This week, as we reflect on scriptures from Ecclesiastes, Colossians, and Luke, we discover an invitation—perhaps even a challenge—to look beyond our culture’s mirage of “more” and toward the richness of a life rooted in God and shared with others.

“Vanity of Vanities, All is Vanity”: The Restless Human Heart

The wisdom writer of Ecclesiastes minces no words: “Vanity of vanities! All is vanity” (Ecclesiastes 1:2). The Preacher—a voice as ancient as human longing itself—names what so many of us sense but rarely say. Despite our striving, our labor, our pursuit of possessions and prestige, we find ourselves restless. Ecclesiastes 2:21–23 continues this lament: what do we gain from all our toil, if our days are filled with pain and our nights with worry? Even the fruit of our work may pass to another who did not labor for it.

It’s a sobering reminder—the futility of chasing after wind, of investing our souls in things that inevitably slip through our fingers. Yet, it’s not a call to despair. Instead, it’s a loving invitation to ask: Where does true meaning reside? What does it profit us to accumulate if our hearts remain empty?

At Saint Francis Parish, we see this yearning played out in the lives of those we serve through our outreach ministries. Whether it’s the neighbor struggling to pay rent, the parent seeking a better future for their child, or the volunteer searching for purpose, the question remains: Is there more to life than this endless cycle of working and wanting?

Setting Our Minds on Christ: A New Vision for Living

Colossians 3:1–5, 9–11 offers a brilliant, hopeful response to Ecclesiastes’ honest lament. Paul urges us, “Set your minds on things that are above, not on things that are on earth.” Our truest identity, he insists, is found not in what we possess, but in Christ—in compassion, kindness, humility, and love. The old self, driven by greed and anger, is to be set aside. In Christ, there is “no Greek or Jew… but Christ is all and in all!”

The outreach at Saint Francis is more than a program; it’s an embodiment of this new life. Volunteers and recipients alike are invited to look beyond the world’s definitions of worth. Here, people from every background gather as equals. The Blessing Bag Outreach and the community meals—they’re not just handouts, but opportunities to witness God’s radical inclusion. In giving and receiving, we taste the richness of the kingdom that Colossians describes—a kingdom where generosity replaces anxiety, and relationships are valued over riches.

The Parable of the Rich Fool: A Warning and a Way Forward

Jesus, in Luke 12:13–21, tells the story of a man who seemingly “had it all”—abundant crops, overflowing barns, a future secured. Yet, God calls him a fool, not for his success but for his shortsightedness. “This very night your life is being demanded of you. And the things you have prepared, whose will they be?” The parable warns us: life does not consist in the abundance of possessions.

How often do we, too, fall into the trap of the rich fool? We make plans, store up treasures, seek security in things—only to discover that what we truly crave is connection, peace, and the assurance that we matter. At Saint Francis Parish, we see the other side of the equation—those who lack, who worry, who wonder where tomorrow’s bread will come from. But we also see the beauty that arises when resources are shared, when burdens are lightened by communal care.

Saint Francis Parish and Outreach: Living the Gospel

It’s easy to read these scriptures and feel chastised, but Jesus and the writers of Ecclesiastes and Colossians aren’t interested in shaming us. Rather, they long to open our eyes and hearts to the abundance that comes from living for God and neighbor. At Saint Francis Parish, outreach is not a side project—it’s the beating heart of the Gospel in action.

Each time a volunteer offers a warm meal, a listening ear, or a word of encouragement, we are reminded that true wealth lies not in accumulation, but in self-giving love. The lessons of Ecclesiastes find their answer in the work of Saint Francis: when we invest in people, when we allow Christ to reshape our priorities, the vanity of earthly pursuits is replaced by the joy of serving something—and someone—far greater than ourselves.

We are called, then, to hold our possessions loosely and our relationships tightly. Whether we have much or little, we are members of one body, woven together by the Spirit. The food we share, the time we give, the hope we kindle—these are treasures that moth and rust cannot destroy.

Practical Steps: Cultivating a Life Oriented Toward True Riches

How can we move from mere words to lived transformation? Here are some invitations inspired by this week’s readings and the witness of Saint Francis Parish:

  • Reexamine Your Priorities: Take time this week to reflect on what fills your thoughts, fuels your ambitions, and shapes your schedule. Where are you investing your heart?
  • Seek Things Above: In moments of stress or uncertainty, turn to prayer, Scripture, or the quiet presence of God. Let your values be shaped by the things that last—faith, hope, and love.
  • Give Generously: Find ways to share your resources, talents, or time with those in need. Whether through parish outreach or a simple act of kindness, discover the joy of giving.
  • Build Christ-Centered Community: Engage with others at Saint Francis Parish, not just on Sundays but through service and companionship. In lifting one another up, we experience the new life promised in Colossians.
  • Live Honestly: Let go of pretense and comparison. In Christ, the divisions of the world fall away. Celebrate the unique story God is writing in you and those around you.

Conclusion: The Gift of Enough

The ancient Preacher was right—much of life’s striving is vanity. But he did not see the whole story. In Christ, we are offered a new way: to seek what is above, to put on compassion, and to be “rich toward God.” At Saint Francis Parish, in the bustle of outreach and the quiet moments of prayer, we catch a glimpse of the kingdom Jesus proclaimed. A kingdom where every gift is received with gratitude, every neighbor is seen as kin, and every moment is an opportunity to love.

As you leave this reflection, may you find courage to release what is fleeting and to embrace what endures. In the end, the riches that matter most are those we share.

Pax et Bonum,

Bishop Greer

The Rock, The Mission, and The Qualifications: Saints Peter and Paul

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When talking about Saints Peter and Paul, you’re diving into two of the most influential figures in the early Christian Church. But what’s fascinating is how their stories—and their writings—give us profound insights into what it means to lead in faith, whether you’re an apostle starting the Church or a member of the clergy today. Let’s take a closer look at three powerful scripture passages—Acts 12:1–11, 2 Timothy 4:6–8, 17–18, and Matthew 16:13–19—and see how they shape our understanding of spiritual leadership and its qualifications.

Peter: The Rock and the Prison Break

In Acts 12:1–11, Peter’s story reads like a scene straight out of a thriller. He’s imprisoned by Herod, chained between guards, and facing what seems like certain doom. Then an angel shows up. The chains fall off, the doors open wide, and Peter walks out, barely comprehending what’s happening.

What does this tell us about Peter as a leader? First and foremost, it underscores his deep faith. Peter doesn’t panic. He trusts in God’s plan, even when things look bleak. This kind of trust is fundamental for anyone serving as a spiritual leader. It’s not about having all the answers or controlling every situation—sometimes it’s about letting go and trusting that God will show up (even if it’s at the eleventh hour).

Paul: The Fighter and the Finisher

Paul’s words in 2 Timothy 4:6–8, 17–18 are nothing short of a farewell speech. He knows his time is short, and he reflects on his journey with striking honesty: “I have fought the good fight, I have finished the race, I have kept the faith.” This isn’t the boast of a man who had it easy—Paul endured shipwrecks, beatings, imprisonment, and countless other trials. But through it all, he stayed focused on his mission.

For clergy today, Paul’s example is a call to perseverance. Ministry isn’t always glamorous or straightforward. There are challenges, setbacks, and moments of doubt. But like Paul, spiritual leaders are called to stay the course, to fight the good fight—not for personal glory but for the eternal reward that only God can give.

Jesus’ Question: The Foundation of Leadership

In Matthew 16:13–19, Jesus asks his disciples a game-changing question: “Who do you say that I am?” Peter nails it: “You are the Messiah, the Son of the living God.” Jesus then declares Peter the rock on which He will build His Church, giving him the keys to the kingdom of heaven.

This moment is pivotal for understanding spiritual leadership. It begins with recognizing who Jesus is. Clergy are not leaders because of their charisma, education, or administrative skills (though those things can help!). They lead because they know Jesus and are willing to proclaim Him boldly. That’s the foundation.

Qualifications for Clergy: Lessons from Peter and Paul

So, what do these passages teach us about the qualifications for clergy? A few key themes emerge:

  • Faith under fire: Like Peter in prison, clergy need unshakable trust in God, especially in tough times.
  • Perseverance: Paul’s life reminds us that ministry isn’t a sprint; it’s a marathon requiring resilience and endurance.
  • Recognition of Christ: Leadership starts with a personal and profound understanding of who Jesus is, as Peter demonstrated.

Peter and Paul weren’t perfect. Peter denied Jesus three times. Paul started out persecuting Christians. Yet God used them in extraordinary ways. Their stories remind us that spiritual leadership isn’t about being flawless—it’s about being faithful.

Final Thoughts

As we reflect on Saints Peter and Paul, we’re reminded that the Church wasn’t built on superhumans—it was built on people who trusted God, even in their weakness. For anyone called to lead in faith, that’s both a humbling and inspiring thought. Whether you’re behind a pulpit or simply trying to live your faith boldly every day, remember: God doesn’t call the qualified; He qualifies the called.

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