hope

Faith Under Fire: Endurance, Division, and Mission—Reflections

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In the tapestry of Christian life, moments of challenge and division are woven side by side with threads of perseverance and hope. For the community of Saint Francis Parish and Outreach in Augusta, Georgia, these scriptural themes offer both a mirror and a compass—reflecting our reality and guiding our mission.

Facing the Fire: Jeremiah’s Trial and Our Own

Jeremiah 38:4–6, 8–10 presents a scene of stark peril and steadfast faith. The prophet Jeremiah, speaking truth to power, is accused of weakening the resolve of Jerusalem’s defenders and is cast into a muddy cistern. He sinks—literally and figuratively—into the depths of despair. Yet, through the intervention of Ebed-Melek, Jeremiah is rescued, a vivid reminder that even when God’s messengers are marginalized and threatened, Divine Providence does not abandon them.

The story of Jeremiah resonates deeply with anyone who has ever felt isolated for standing firm in their convictions. In the context of Saint Francis Parish, where outreach often means entering the “cisterns” of poverty, loneliness, and social injustice, Jeremiah’s courage is both an inspiration and a challenge. We are called to speak truth, even when it is unpopular, and to act in compassion when others are cast aside.

Like Ebed-Melek, our mission is to recognize when the vulnerable are at risk and to intervene with decisive kindness. The Parish’s outreach programs—feeding the hungry, welcoming the stranger, and accompanying the marginalized—are echoes of Jeremiah’s story, reminding us that the work of God sometimes happens in muddy places, out of sight, but never out of mind.

Running the Race: Perseverance from Hebrews

The letter to the Hebrews (12:1–4) continues this theme of endurance. We are exhorted to “run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.” The imagery is athletic and communal: we are surrounded by a “cloud of witnesses,” those who have gone before us, cheering us on as we strive to lay aside every weight and sin that clings so closely.

At Saint Francis Parish, our race is not run in isolation. The collective witness of our members, past and present, inspires fresh commitment to serve our neighbors with love and humility. Whether it is the tireless volunteers who prepare meals for the homeless, the catechists who nurture faith in our youth, or the prayer teams who intercede for those in need, each member participates in a relay of grace.

Endurance is not just about surviving hardship; it is about transforming it. Hebrews reminds us that, in the struggle against sin and injustice, we have not yet “resisted to the point of shedding blood.” Our race requires that we remain steadfast, even when the path is steep or the finish line seems distant. In moments of fatigue or discouragement, we look to Christ—who endured hostility and shame for the sake of love—and find strength to continue.

Division for the Sake of Truth: Luke’s Fiery Words

Luke 12:49–53 introduces a more unsettling theme: “I came to bring fire to the earth, and how I wish it were already kindled!” Jesus’ words about division—“from now on five in one household will be divided, three against two and two against three”—remind us that the Gospel is not always a comfortable message. The peace Christ brings is not the peace of complacency, but the peace that comes from wrestling honestly with the demands of discipleship.

Saint Francis Parish is no stranger to the tensions that can arise when we take the Gospel seriously. Our outreach work sometimes draws criticism, our stands on justice may provoke disagreement, and our efforts at inclusion challenge the boundaries of comfort. Yet, it is precisely through such division—born not of malice but of fidelity to truth—that genuine community can emerge.

Jesus’ fire is the fire of transformation. It burns away indifference, ignites passion for justice, and compels us to confront the areas of our lives and society where reconciliation is needed. The divisions Jesus describes are not ends in themselves, but catalysts for deeper engagement with faith and with one another.

Saint Francis Parish and Outreach: Embodying the Scriptural Call

How does Saint Francis Parish embody these scriptural truths? By refusing to shy away from the muddy cisterns of our city, by running the long race of service and faith, and by stirring the fire of justice, the Parish seeks to be a living testament to God’s presence in Augusta.

  • Compassion in Action: Our outreach programs offer food, shelter, and companionship to those most at risk. Volunteers serve not only with their hands but with their hearts, recognizing Christ in the faces of the poor.
  • Faith Formation: Through adult education, youth ministry, and sacramental preparation, we equip our community to run the race with perseverance, grounded in the wisdom of the saints and strengthened by prayer.
  • Advocacy and Justice: The Parish participates in local initiatives for affordable housing, racial reconciliation, and support for refugees. We speak truth to power, even when it leads to uncomfortable conversations or division.
  • Hospitality and Healing: Saint Francis Parish opens its doors to all, fostering an environment where wounds are cared for and differences can be discussed openly, in the spirit of Christ’s reconciling love.

Conclusion: Hope in the Midst of Challenge

The stories of Jeremiah, the exhortations of Hebrews, and the fiery words of Jesus in Luke converge in a powerful call to the people of Saint Francis Parish and all who seek to follow Christ. We are invited to persevere through trials, to confront division for the sake of truth, and to intervene with compassion for those in the “cisterns” of suffering.

In Augusta, Georgia, the mission of Saint Francis Parish is not just to provide services, but to embody the living Gospel—a Gospel that comforts the afflicted and afflicts the comfortable, that stretches us toward deeper faith and broader love. As we continue our journey, may we run our race with endurance, speak truth with courage, and kindle the fire of hope, confident that God walks with us every step of the way.

Pax et Bonum,

Bishop Greer

Faith, Vigilance, and Community: Drawing Inspiration for Parish Life from Sacred Scripture

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In the tapestry of Christian faith, the threads of hope, perseverance, and vigilance are woven through every era and community, from the earliest followers of Christ to present-day parishes like Saint Francis Parish and Outreach in Augusta, Georgia. The readings from Wisdom 18:6–9, Hebrews 11:1–2, 8–12, and Luke 12:32–48 invite us to meditate on faith’s endurance, the anticipation of God’s promises, and the call to active, loving service. These themes are not only ancient; they remain alive and vital in the mission of modern parishes seeking to share the Gospel, serve those in need, and nurture vibrant communities of faith.

The Promise Remembered

“That night was made known beforehand to our ancestors, so that, rejoicing in sure knowledge of the oaths in which they put their faith, they might have courage.”

The book of Wisdom recalls the night of deliverance, the Passover, when God acted on behalf of the chosen people. The passage speaks of anticipation and trust—a community gathered, not yet seeing their victory, but assured by the faithfulness of God’s promises. The Israelites’ faith was a communal act. Their worship, their expectations, and their deliverance were experienced together.

In parish life, such as at Saint Francis Parish, this communal aspect of faith finds its echo. Parishioners come together, united in prayer and mission, trusting that God, who has been faithful in the past, will guide them through present challenges. The memory of God’s deliverance is not just history; it is inspiration for today’s journey.

The Assurance of Things Hoped For

“Now faith is the assurance of things hoped for, the conviction of things not seen.”

The letter to the Hebrews offers a profound meditation on faith’s nature. It is not mere wishful thinking, but a confident trust in God’s promises, even when fulfillment seems distant or impossible. Abraham is highlighted as the exemplar of this faith—called to go out, not knowing where he was heading, trusting in a future only God could see. Through Abraham and Sarah, the passage demonstrates how faith transcends human limitations and doubts: “from one person…descendants as many as the stars of heaven.”

For a parish like Saint Francis in Augusta, this is a call to persist in hope, even when the way forward is uncertain. Ministries of outreach, acts of hospitality, and dreams for growth all require stepping into the unknown with confidence that God will bring fruit in due season. Faith is not passive; it is active, moving the community to boldness and generosity.

Vigilant and Ready

“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.”

Jesus’ words in Luke are both tender and challenging. He addresses his followers as a “little flock,” reminding them of God’s delight in giving. Yet, he immediately calls them to vigilance: to be ready, like servants awaiting their master’s return, with lamps burning and hearts attentive. He warns that to whom much is given, much is expected.

In the context of Saint Francis Parish and Outreach, this passage resonates deeply. The parish is called not only to receive the gifts of God—faith, grace, resources—but to be vigilant stewards, ready to serve at a moment’s notice. This means being attentive to the needs of the local community, especially the poor, the isolated, and the marginalized. It is about preparing the “household” of faith so that whenever Christ comes—in the person of a neighbor, a stranger, or a person in need—the parish is ready to respond with love and action.

Saint Francis Parish and Outreach: Embodying the Scriptures

Saint Francis Parish and Outreach in Augusta, Georgia stands as a living example of these scriptural truths. Like the Israelites on the eve of deliverance, the parish draws strength from God’s past faithfulness, gathering regularly in worship and prayer, remembering the stories that have shaped Christian identity.

The parish’s outreach ministries mirror Abraham’s willingness to journey into the unknown. Whether through food pantries, clothing drives, educational programs, or pastoral care, Saint Francis extends itself beyond the walls of its sanctuary, stepping out in faith to serve the broader Augusta community. Each act is an expression of trust: that in sowing seeds of compassion, God will bring forth a harvest of hope.

The call to vigilance in Luke is lived out through ongoing formation and readiness. Parishioners are encouraged to reflect on their own gifts, to discern where God is calling them to serve, and to remain open to new opportunities for ministry. In a world often marked by uncertainty and rapid change, Saint Francis Parish responds by staying rooted in faith, alert to the signs of the times, and eager to share the joy of the Gospel.

A Community of Hope and Service

The readings invite us to see faith not as a solitary endeavor, but as the heartbeat of a community. At Saint Francis Parish, faith is lived in common prayer, in the breaking of bread, in mutual support, and in outreach to the wider world. The parish’s mission is not only to remember what God has done, but to embody God’s promises in the present.

  • Faith as Remembrance: Regular liturgy, sacramental life, and parish gatherings keep alive the memory of God’s enduring love and deliverance.
  • Faith as Hopeful Journey: Just as Abraham set out in trust, the parish invests in new ministries and responds to emerging needs, confident that God travels with them.
  • Faith as Vigilant Service: Parishioners remain attentive and ready to respond, reflecting Christ’s call to be lamps shining in the darkness and servants awaiting the master’s return.

Conclusion: The Living Word in Parish Life

The ancient words of Wisdom, Hebrews, and Luke continue to speak powerfully into the life of the Church today. At Saint Francis Parish and Outreach in Augusta, Georgia, these scriptures become more than readings; they are a summons to live with courage, to hope beyond sight, and to serve with generous, expectant hearts.

May all who walk through the doors of Saint Francis find themselves welcomed into a community where faith is both memory and mission—where vigilance is matched by compassion, and where the promise of God’s kingdom inspires every act of love. And may the “little flock,” entrusted with much, joyfully and faithfully bear witness to the God who calls, who fulfills promises, and who delights in giving the kingdom to all.

Pax et Bonum,

Bishop Greer

Beyond Vanity: Finding Meaning in a World of Distractions

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If you walk through the doors of Saint Francis Parish on any given Sunday, you’ll find more than stained glass and sacred hymns. You’ll encounter a community anchored in hope, wrestling honestly with the questions life throws our way. This week, as we reflect on scriptures from Ecclesiastes, Colossians, and Luke, we discover an invitation—perhaps even a challenge—to look beyond our culture’s mirage of “more” and toward the richness of a life rooted in God and shared with others.

“Vanity of Vanities, All is Vanity”: The Restless Human Heart

The wisdom writer of Ecclesiastes minces no words: “Vanity of vanities! All is vanity” (Ecclesiastes 1:2). The Preacher—a voice as ancient as human longing itself—names what so many of us sense but rarely say. Despite our striving, our labor, our pursuit of possessions and prestige, we find ourselves restless. Ecclesiastes 2:21–23 continues this lament: what do we gain from all our toil, if our days are filled with pain and our nights with worry? Even the fruit of our work may pass to another who did not labor for it.

It’s a sobering reminder—the futility of chasing after wind, of investing our souls in things that inevitably slip through our fingers. Yet, it’s not a call to despair. Instead, it’s a loving invitation to ask: Where does true meaning reside? What does it profit us to accumulate if our hearts remain empty?

At Saint Francis Parish, we see this yearning played out in the lives of those we serve through our outreach ministries. Whether it’s the neighbor struggling to pay rent, the parent seeking a better future for their child, or the volunteer searching for purpose, the question remains: Is there more to life than this endless cycle of working and wanting?

Setting Our Minds on Christ: A New Vision for Living

Colossians 3:1–5, 9–11 offers a brilliant, hopeful response to Ecclesiastes’ honest lament. Paul urges us, “Set your minds on things that are above, not on things that are on earth.” Our truest identity, he insists, is found not in what we possess, but in Christ—in compassion, kindness, humility, and love. The old self, driven by greed and anger, is to be set aside. In Christ, there is “no Greek or Jew… but Christ is all and in all!”

The outreach at Saint Francis is more than a program; it’s an embodiment of this new life. Volunteers and recipients alike are invited to look beyond the world’s definitions of worth. Here, people from every background gather as equals. The Blessing Bag Outreach and the community meals—they’re not just handouts, but opportunities to witness God’s radical inclusion. In giving and receiving, we taste the richness of the kingdom that Colossians describes—a kingdom where generosity replaces anxiety, and relationships are valued over riches.

The Parable of the Rich Fool: A Warning and a Way Forward

Jesus, in Luke 12:13–21, tells the story of a man who seemingly “had it all”—abundant crops, overflowing barns, a future secured. Yet, God calls him a fool, not for his success but for his shortsightedness. “This very night your life is being demanded of you. And the things you have prepared, whose will they be?” The parable warns us: life does not consist in the abundance of possessions.

How often do we, too, fall into the trap of the rich fool? We make plans, store up treasures, seek security in things—only to discover that what we truly crave is connection, peace, and the assurance that we matter. At Saint Francis Parish, we see the other side of the equation—those who lack, who worry, who wonder where tomorrow’s bread will come from. But we also see the beauty that arises when resources are shared, when burdens are lightened by communal care.

Saint Francis Parish and Outreach: Living the Gospel

It’s easy to read these scriptures and feel chastised, but Jesus and the writers of Ecclesiastes and Colossians aren’t interested in shaming us. Rather, they long to open our eyes and hearts to the abundance that comes from living for God and neighbor. At Saint Francis Parish, outreach is not a side project—it’s the beating heart of the Gospel in action.

Each time a volunteer offers a warm meal, a listening ear, or a word of encouragement, we are reminded that true wealth lies not in accumulation, but in self-giving love. The lessons of Ecclesiastes find their answer in the work of Saint Francis: when we invest in people, when we allow Christ to reshape our priorities, the vanity of earthly pursuits is replaced by the joy of serving something—and someone—far greater than ourselves.

We are called, then, to hold our possessions loosely and our relationships tightly. Whether we have much or little, we are members of one body, woven together by the Spirit. The food we share, the time we give, the hope we kindle—these are treasures that moth and rust cannot destroy.

Practical Steps: Cultivating a Life Oriented Toward True Riches

How can we move from mere words to lived transformation? Here are some invitations inspired by this week’s readings and the witness of Saint Francis Parish:

  • Reexamine Your Priorities: Take time this week to reflect on what fills your thoughts, fuels your ambitions, and shapes your schedule. Where are you investing your heart?
  • Seek Things Above: In moments of stress or uncertainty, turn to prayer, Scripture, or the quiet presence of God. Let your values be shaped by the things that last—faith, hope, and love.
  • Give Generously: Find ways to share your resources, talents, or time with those in need. Whether through parish outreach or a simple act of kindness, discover the joy of giving.
  • Build Christ-Centered Community: Engage with others at Saint Francis Parish, not just on Sundays but through service and companionship. In lifting one another up, we experience the new life promised in Colossians.
  • Live Honestly: Let go of pretense and comparison. In Christ, the divisions of the world fall away. Celebrate the unique story God is writing in you and those around you.

Conclusion: The Gift of Enough

The ancient Preacher was right—much of life’s striving is vanity. But he did not see the whole story. In Christ, we are offered a new way: to seek what is above, to put on compassion, and to be “rich toward God.” At Saint Francis Parish, in the bustle of outreach and the quiet moments of prayer, we catch a glimpse of the kingdom Jesus proclaimed. A kingdom where every gift is received with gratitude, every neighbor is seen as kin, and every moment is an opportunity to love.

As you leave this reflection, may you find courage to release what is fleeting and to embrace what endures. In the end, the riches that matter most are those we share.

Pax et Bonum,

Bishop Greer

The Rock, The Mission, and The Qualifications: Saints Peter and Paul

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When talking about Saints Peter and Paul, you’re diving into two of the most influential figures in the early Christian Church. But what’s fascinating is how their stories—and their writings—give us profound insights into what it means to lead in faith, whether you’re an apostle starting the Church or a member of the clergy today. Let’s take a closer look at three powerful scripture passages—Acts 12:1–11, 2 Timothy 4:6–8, 17–18, and Matthew 16:13–19—and see how they shape our understanding of spiritual leadership and its qualifications.

Peter: The Rock and the Prison Break

In Acts 12:1–11, Peter’s story reads like a scene straight out of a thriller. He’s imprisoned by Herod, chained between guards, and facing what seems like certain doom. Then an angel shows up. The chains fall off, the doors open wide, and Peter walks out, barely comprehending what’s happening.

What does this tell us about Peter as a leader? First and foremost, it underscores his deep faith. Peter doesn’t panic. He trusts in God’s plan, even when things look bleak. This kind of trust is fundamental for anyone serving as a spiritual leader. It’s not about having all the answers or controlling every situation—sometimes it’s about letting go and trusting that God will show up (even if it’s at the eleventh hour).

Paul: The Fighter and the Finisher

Paul’s words in 2 Timothy 4:6–8, 17–18 are nothing short of a farewell speech. He knows his time is short, and he reflects on his journey with striking honesty: “I have fought the good fight, I have finished the race, I have kept the faith.” This isn’t the boast of a man who had it easy—Paul endured shipwrecks, beatings, imprisonment, and countless other trials. But through it all, he stayed focused on his mission.

For clergy today, Paul’s example is a call to perseverance. Ministry isn’t always glamorous or straightforward. There are challenges, setbacks, and moments of doubt. But like Paul, spiritual leaders are called to stay the course, to fight the good fight—not for personal glory but for the eternal reward that only God can give.

Jesus’ Question: The Foundation of Leadership

In Matthew 16:13–19, Jesus asks his disciples a game-changing question: “Who do you say that I am?” Peter nails it: “You are the Messiah, the Son of the living God.” Jesus then declares Peter the rock on which He will build His Church, giving him the keys to the kingdom of heaven.

This moment is pivotal for understanding spiritual leadership. It begins with recognizing who Jesus is. Clergy are not leaders because of their charisma, education, or administrative skills (though those things can help!). They lead because they know Jesus and are willing to proclaim Him boldly. That’s the foundation.

Qualifications for Clergy: Lessons from Peter and Paul

So, what do these passages teach us about the qualifications for clergy? A few key themes emerge:

  • Faith under fire: Like Peter in prison, clergy need unshakable trust in God, especially in tough times.
  • Perseverance: Paul’s life reminds us that ministry isn’t a sprint; it’s a marathon requiring resilience and endurance.
  • Recognition of Christ: Leadership starts with a personal and profound understanding of who Jesus is, as Peter demonstrated.

Peter and Paul weren’t perfect. Peter denied Jesus three times. Paul started out persecuting Christians. Yet God used them in extraordinary ways. Their stories remind us that spiritual leadership isn’t about being flawless—it’s about being faithful.

Final Thoughts

As we reflect on Saints Peter and Paul, we’re reminded that the Church wasn’t built on superhumans—it was built on people who trusted God, even in their weakness. For anyone called to lead in faith, that’s both a humbling and inspiring thought. Whether you’re behind a pulpit or simply trying to live your faith boldly every day, remember: God doesn’t call the qualified; He qualifies the called.

Pentecost: Exploring Unity, Diversity, and the Spirit of Inclusion

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Pentecost is one of those moments in the Christian calendar that feels electric—literally and spiritually. Celebrated fifty days after Easter, it’s the day the Holy Spirit descended upon the early disciples, as told in Acts 2. Think of it as the “birthday of the Church,” with unity blossoming in the middle of incredible diversity. It’s a powerful story of individuals being empowered to spread their message across cultural, linguistic, and geographical barriers. Interestingly, these themes of unity in diversity also run through 1 Corinthians 12:3b–7, 12–13, a passage that speaks to the Spirit’s ability to work beautifully through our differences. And what better time to reflect on these ideas than during LGBTQIA+ Pride Month, a celebration of individuality and community?

Finding Harmony in Our Differences

In this passage from 1 Corinthians, Saint Paul dives into the idea that every follower of Christ is connected by the same Spirit, yet each person has unique gifts to share. He writes, “To each is given the manifestation of the Spirit for the common good” (12:7). Saint Paul takes it further with the metaphor of the body, where every single part has a role to play. “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ” (12:12). The message is clear: diversity isn’t just okay—it’s essential. Every person, no matter their background, is a vital piece of the puzzle that makes the community whole.

Pride Month: A Celebration of Identity and Love

June is a special time of year because it marks LGBTQIA+ Pride Month, a period dedicated to honoring the history, resilience, and contributions of the LGBTQIA+ community. It’s all about celebrating the rich tapestry of human identity and creating spaces where people can truly be themselves. Pride Month stands as a reminder that everyone is inherently valuable, deserving of respect, dignity, and love—values that resonate deeply with the inclusivity found in 1 Corinthians.

For the Church, this is an opportunity to embody Christ’s love in action by welcoming and affirming LGBTQIA+ individuals. Just as Pentecost broke down linguistic and cultural barriers, Pride Month challenges us to dismantle prejudice and celebrate our collective humanity. It’s an invitation to recognize our differences as strengths rather than sources of division.

Bringing It All Together: Pentecost, Pride, and Saint Paul’s Wisdom

When you connect Pentecost, LGBTQIA+ Pride Month, and Paul’s teachings, an inspiring theme emerges: the Spirit is constantly working through diversity to create unity. On Pentecost, the disciples spoke in many languages, yet their message was one of shared faith and purpose. Similarly, the LGBTQIA+ community’s beautiful spectrum of identities adds to the broader narrative of dignity and liberation.

Paul’s body metaphor feels especially relevant here. Imagine one part of the body saying to another, “I don’t need you.” Ridiculous, right? This truth is amplified during Pride Month, reminding us that LGBTQIA+ individuals are indispensable members of the human family. The Spirit doesn’t recognize the boundaries we create; instead, it moves through everyone, fostering a collective good that transcends human limitations.

A Spirit-Filled Call to Action

The flames of Pentecost sparked a movement, and the celebration of Pride Month continues to light a path toward love and inclusion. 1 Corinthians 12:3b–7, 12–13 reminds us that the Spirit’s gifts are for everyone and that these gifts are meant to bring us closer, not pull us apart.

By embracing both Pentecost and Pride, we witness the Spirit working in extraordinary ways through our differences. The Church is called to reflect this Spirit by affirming that all people are fearfully and wonderfully made. Let’s honor not just what unites us, but also what makes us unique. This Pentecost and Pride Month, may we step into a more in-depth understanding of what it means to be one body with many beautiful and irreplaceable parts.

Here’s to a season of hope, love, and radical inclusivity!

Pax et Bonum,

Bishop Greer

Reflections on Unity and Love

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Our reading from the Gospel of Saint John this Sunday is a part of Jesus’ prayer for all believers, where He emphasizes the importance of unity and love among His followers. There’s something truly inspiring about these verses, and I think they resonate deeply with us today.

In John 17:20-21, Jesus prays, “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.” This plea for unity among believers highlights the profound connection we share, not just with each other, but with Jesus and the Father.

One of my favorite spiritual writers, Thomas Merton, once said, “The Christian is not merely ‘alone with the Alone’ in the Neoplatonic sense, but he is One with all his ‘brothers [and sisters] in Christ.’ His inner self is, in fact, inseparable from Christ and hence it is in a mysterious and unique way inseparable from all the other ‘I’s’ who live in Christ, so that they all form one ‘Mystical Person,’ which is ‘Christ.’”

Merton’s words remind us that our journey towards understanding and purpose, is intertwined with the relationships we build and nurture. Just as Jesus prayed for unity, we too are called to seek connections that uplift and strengthen our faith. We Franciscans call this “the univocity of all being” (speaking of all beings with one consistent voice), “that all may be one” (John 17:21)

Continuing in John 17:22-23, Jesus says, “I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” Here, Jesus speaks of the glory given to us, a glory that binds us together in perfect unity. This sense of divine love and connection is something we should cherish and strive to embody in our daily lives.

Merton also wrote, “Love is our true destiny. We do not find the meaning of life by ourselves alone – we find it with another.” I love this quote because it underscores the idea that love is central to our existence. When we embrace love and unity, we reflect the divine relationship between Jesus and the Father, and in doing so, we become a testament to the world of God’s love and grace.

Lastly, in John 17:24-26, Jesus prays, “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” This final part of the prayer is a beautiful reminder of Jesus’ desire for us to experience His glory and love.

Thomas Merton’s insights complement this passage beautifully. He once said, “Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business and, in fact, it is nobody’s business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbors worthy.” This powerful message challenges us to love unconditionally, just as Jesus loves us. It’s a call to action that, if embraced, can transform our lives and the world around us.

Pax et Bonum,

Bishop Greer

Following the Good Shepherd

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The whole world watched in great anticipation as we all stared at the chimney over the Sistine Chapel in Rome. The smoke rolls out white, but then quickly turns black. No pope. Twice we lived this anticipation. And then, finally, the smoke stayed white. Roman Catholics around the world rejoiced as the new Pope stepped out on the balcony to bless the crowds around the world.

While Old Catholics do not have a pope, we watched with excitement too. The process of electing a pope is shrouded in mystery and intrigue. And who doesn’t like a good mystery and a surprise ending?

This Sunday we listen to the story of Paul and Barnabas and how they faced persecution for preaching the Gospel to the Jews. We see the moment when they decided to turn toward the Gentiles to preach the message to them. The Gentiles embraced the message almost immediately. And they embraced it with great joy.

Two thousand years after Jesus called himself the Good Shepherd, we shepherds of the church continue to follow in his footsteps. We should all strive to follow the Good Shepherd and to put our faith and trust in him. Paul and Barnabas showed us that despite the persecution they endured, they remained steadfast in their faith.

There are times when I am disheartened by the lack of faith of most people who claim to be Christians. They put their faith in money, power, personality cults, and possessions. Sadly, all those things will pass away and rot. They will not be there for you when your life is over. Only faith in Jesus remains.

And so many people claim to have faith but fail to care for one another. They fail to care for the poor, the widow, and the orphan. Instead, they seek out riches and power. They are filling to trade the eternal for the fleeting.

As a Shepherd, it is my job to call the sheep back into the fold. It is my job to call those who stray to repentance. And many people see that as judgmental, however, it is our call as shepherds. Jesus called out those who failed to live up to the Gospel. He called out the religious leaders of his day who had sold out their faith for the temporary power given them by Rome. And Jesus routinely called them out for their lack of faith.

Today, I pray you will listen and hear me. Trump will not get you to heaven. Money, power, and possessions will not get you to heaven. Only faith in the divine will get you to heaven.

So, I pray you stop focusing on the things that will pass away and heed the call to set your mind on things that are eternal!

Pax et Bonum,

Bishop Greer

A new way to be Catholic

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Building an affirming and accepting parish in the Deep South is difficult work. And sometimes it feels like we are like the disciples in this Sunday’s Gospel. The disciples knew they were in Jesus’ presence, but they also wanted to ask to make sure it was Jesus. However, they were afraid.

It is scary to stand on the front lines of the battle being waged in our nation. People are afraid of the changes happening in our world today, and many do not feel safe to speak up. I understand that fear and it is natural. Not everyone is called to stand on the front lines. There needs to be people ready to continue the fight for the moral soul of the nation when those of us on the front lines are gone.  

Our parish has committed to being a safe space for all those who are marginalized, abused, and neglected in our world. It is not easy, but it is our commitment. We have been fighting for the rights of all people for decades and will continue to fight as long as we have breath in our lungs.

We cannot do this work without you!

I know some of you are scared to be seen in a progressive church. Some are leery to be in the church after the abuse and marginalization they have experienced in the past.  This too is understandable.

Here at Saint Francis Parish and Outreach, we are trying to build something different. We are a different way to be Catholic. We are not bound by the dogmatic nature of the Roman Catholic Church. Furthermore, we are an open, accepting, and affirming parish that seeks to be a safe space for all people.

Like I said, we need you to continue our work. We need you to come be an active part of our parish. We need you to financially support the work we do. Not only that, but we cannot continue to offer the services and safe space we do without you.

Our parish needs to raise $1200 in the next couple of weeks to pay our liability insurance, prepare for the Augusta Pride fest in June, and to continue providing the online services we offer.

Even more than that, we need you to come and support our parish in person. You can become a lector, acolyte, or greeter in our church. As we grow, there will be more and more things to do in the parish. And that is where you can help out!

Consider today becoming a part of a new way to be Catholic!

Pax et Bonum,

Bishop Greer

Pope Francis and Divine Mercy

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As I watched the transition of the earthly remains of Pope Francis from the chapel in the Casa Santa Marta to Saint Perer’s Basilica, I am reminded of the very humble and simple man that he was. He lived the real-life version of Divine Mercy in his daily life. He was not afraid to have hard conversations with people and with the Curia.

He called on us to show love and compassion to all people, including those so marginalized in society such as LGBTQIA+ individuals, women, immigrants, and the poor and homeless. He embraced those who were disabled and those who struggled in their daily lives.

He did not shirk away from extending his hand to those who needed love the most. One of the things that frustrated the Swiss Guard and the conservatives in the church was that he would disappear from the Vatican to go out into Rome to serve the poor and homeless. He washed the feet of transgender individuals on Holy Thursday in an act of compassion and understanding.

He embraced those who were sick without concern for his own wellbeing. He was a modern version of Saint Francis of Assisi, our patron saint. He may have been a Jesuit, but to many of us Franciscans, he was one of us.

This Sunday we will honor his life and legacy at our parish. We will pray for the repose of his soul and pray that God blesses us with a new Bishop of Rome who will follow in Pope Francis’ footsteps. We may not be Roman Catholic, but as Old Catholics, Pope Francis spoke our language. He understood what it meant to be a pastor, shepherd, and still be a normal human being.

I pray you will join us for this celebration and to learn about the Divine Mercy of our Savior as Pope Francis understood it.

Eternal rest grant unto Pope Francis, O Lord. And let perpetual light shine upon him. May his soul and all the souls of the faithful departed rest in peace. Amen.

Pax et Bonum,

Bishop Greer

Do you follow Jesus or the ruler of a nation?

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As I have watched the things happening in our country, especially the illegal and unconstitutional disappearing of American Citizens, I cannot help but see the parallels to the stories we read this week. Jesus was arrested for speaking up for the poor, homeless, widows, orphans, and those seen as less than the religious and civil leaders of his day.

His message was simple, all people deserve to be loved and are loved by God. This message so threatened the religious establishment of his day that they plotted to have him arrested and killed. And they succeeded. They were willing to lie and to twist the truth to make it happen. And the civil government at the time gave them the “legal” cover to do just that.

Rumeysa Ozturk, a Tuffs University student, was arrested by ICE agents who hid their faces so as to not be identified for the crime of writing an opinion piece for her school newspaper calling for an end to the genocide in Palestine. That was her only crime: Empathy.

Ozturk was one of dozens of students ICE has detained or deported to extermination camps in El Salvador simply for speaking out against war and genocide and standing up for peace. (See https://time.com/7272060/international-students-targeted-trump-ice-detention-deport-campus-palestinian-activism/)

The case of Kilmar Abrego Garcia is another example of the current regime using lies and false testimony to go after peaceful citizens of our nation. He is a father of a child and a husband who has no gang ties, yet the government used false information to claim that he was. Judges have rules that he was not a gang member and was not to be sent to El Salvador. However, this regime refused to obey the courts, failed to abide by the law and sent him to die in a prison in El Salvador.

Many Christians this week will stand in church and listen hypocritically to the readings about Jesus’ passion. They will fake tears over the betrayal, false testimony, and abuse Jesus suffered. All the while, they support that very same treatment against people they see as less than themselves. They will cheer on the Ruler of our nation when he calls for American citizens to be sent to those same prisons in El Salvador. And many of them will rail about how I should be sent there too for speaking the truth of the Gospel.

This week should be a wakeup call to many Christians in the former United States of America. They should see the hypocrisy of weeping for Jesus’ false imprisonment, fake trial, and ultimate murder by civil and religious leaders for the crime of calling for love and empathy toward their fellow human being.

I am calling on you today to search your heart and soul. Are you living the message of Jesus or are you giving away your birthright to a ruler of a nation? Are you standing up against war, genocide, and abuse or are you cheering it on?

Now is the time to open your hearts rather than harden them. It is time to live the Gospel, not just give it lip service.

Pax et Bonum,

Bishop Greer

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