Hospitality, Service, and the Heart of Faith: Reflections from Saint Francis Parish

Let’s start with a simple question: *What does it mean to be a Christian in today’s world?* It’s a question we all wrestle with at some stage—sometimes quietly in prayer, sometimes in the middle of a busy week, and sometimes when we see someone in need. If you’ve spent time at Saint Francis Parish and Outreach in Augusta, Georgia, you know these aren’t just abstract questions. They’re woven into our daily lives, conversations, and, most importantly, our actions.

This week, our lectionary readings—Genesis 18:1–10a, Colossians 1:24–28, and Luke 10:38–42—offer a kind of roadmap for living out our faith with purpose and love. Let’s take a walk together through these scriptures and see how they speak to us as a parish and as followers of Christ.

Welcoming the Stranger: Lessons from Genesis

First, picture this: Abraham is sitting by the oaks of Mamre, in the heat of the day, when three strangers appear. Without hesitation, Abraham rushes to meet them. He bows, offers them rest, water, and a feast. He doesn’t know who they are. He simply sees their need—and responds.

Genesis 18:1–10a is often called the story of Abraham’s hospitality, but it is so much more. It is a scene of radical, generous welcome. In the ancient world, the desert was a dangerous place, and survival often depended on the kindness of strangers. Abraham’s instinct is not to protect what he has, but to share it. His welcome is immediate, heartfelt, and complete.

We often romanticize these biblical moments, but imagine pausing your own busy day to prepare a meal for unexpected guests. Abraham’s example isn’t just about etiquette—it’s about recognizing the divine image in everyone who comes to our door.

And here at Saint Francis Parish and Outreach, we try (however imperfectly) to live out that same spirit. Whether it’s providing meals through our blessing bags, opening our doors during the coldest nights, or simply greeting newcomers with warmth, every act of welcome is an echo of Abraham’s generosity. Our parish strives to be a place where all are received, not just with politeness, but with genuine care.

Christ in Us: Paul’s Vision in Colossians

Let’s move to Colossians 1:24–28. Paul writes, “It is Christ whom we proclaim, warning everyone and teaching everyone…so that we may present everyone mature in Christ.” But before that, he says something surprising: “I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church.”

Paul’s words can be a little mysterious, but at the heart, he’s talking about a willingness to give of ourselves for others. Paul’s ministry is not simply teaching or preaching—it’s service, even when it costs him. He sees his life as being poured out for the sake of the community. He’s not boasting; he’s inviting us into a deeper understanding of what it means to follow Christ: that real discipleship often means sacrifice, patience, and carrying each other’s burdens.

At Saint Francis, we don’t have to look far to see this in action. Walk into any outreach event, and you’ll find volunteers moving tables, filling food bags, praying with those who need encouragement. You’ll see people giving their time, their resources, and sometimes their comfort. All of it is done not for recognition, but because Christ’s love compels us to serve. Paul’s vision of “Christ in you, the hope of glory” becomes real when we make space for Christ to work through us.

Choosing the Better Part: Martha and Mary

Now, let’s turn to Luke 10:38–42—the story of Martha and Mary. Jesus visits their home. Martha rushes about, concerned with preparations, and Mary sits at Jesus’ feet, listening. Martha gets frustrated (and honestly, who hasn’t felt that way?), asking Jesus to tell Mary to help her. But Jesus gently replies, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”

This passage can be a tricky one. Is Jesus saying service doesn’t matter? Hardly. In fact, the gospels are full of commands to love and serve others. But Jesus is inviting us to remember the heart of our service: listening, learning, and being present to God. Martha’s work is crucial, but it needs to be rooted in relationship.

For all of us at Saint Francis—especially those of us who love to keep busy, who find meaning in action—this is a gentle reminder: don’t let your service become so hurried that you lose sight of the One you’re serving. Our outreach, our ministries, our programs—all of it flows from our life of prayer, our time listening to Christ, and our willingness to be changed by Him.

Bringing Scripture Home: Saint Francis Parish and Outreach

So, what does all this mean for us here in Augusta, Georgia? It means remembering that faith is never just about Sunday mornings or private devotion. It’s about embodying the hospitality of Abraham, the servant-heartedness of Paul, and the attentive love of Mary—right here, right now.

At Saint Francis, we see these lessons lived out every week. When volunteers greet guests by name, when someone quietly sits with a person having a tough day, when we pray together before serving meals—these are not small gestures. They are our daily “yes” to God’s call.

And yet, we’re all still learning. There are days when we feel more like Martha—overwhelmed, distracted, maybe a little resentful. There are days when the needs feel endless and our resources feel thin. But even on those days, we are not alone. Christ is with us, guiding, sustaining, and reminding us that every act of love, no matter how small, matters in His kingdom.

Our Duty as Christians: Living the Call

So here’s the heart of it: Our duty as Christians is to make room for Christ—in our hearts, our homes, and our communities. It’s to offer hospitality not just to those who look like us or think like us, but to every stranger at the door. It’s to serve, even when it’s inconvenient, and to do so with a spirit rooted in prayer.

We are called to be a parish that embodies hope, welcomes without reservation, and listens intently for God’s voice. That’s not always easy, and we’ll stumble along the way. But together, with the help of God’s Spirit, we can make Saint Francis Parish and Outreach a place where the love of Christ is not only preached but practiced—where every neighbor feels seen, valued, and loved.

So as we step into another week, let’s keep our eyes open for the stranger we can welcome, the burden we can help carry, and the moments when we can simply sit at Jesus’ feet and listen. That is our calling—and our joy.

May peace and grace go with you, always.

Bishop Greer

The Body and Blood of Christ: A Sacred Gift

The celebration of the Body and Blood of Christ is one of the most meaningful aspects of faith for Christians. It ties together stories from the Old and New Testaments, showing us just how much God’s love and care for humanity have always been a part of the plan.

Melchizedek’s Offering: A Hint of What’s to Come

Let’s start with Genesis 14:18–20. Here, we meet Melchizedek, who kind of pops out of nowhere as the king of Salem and a priest of God Most High. He brings bread and wine to Abram, who’s fresh off a big win in battle. Bread and wine may seem basic, but they’re loaded with meaning—they’re a sneak peek at the Eucharist that Jesus would bring into the picture years later.

What’s cool about Melchizedek’s offering is how simple yet powerful it is. Bread and wine are everyday things, but in this story, they become symbols of God’s blessing and promise. Melchizedek’s role as priest and king shows us a bit of what Jesus would later do—be both the ultimate priest and the sacrifice for the world.

This passage is a reminder that the Eucharist isn’t some random idea but part of God’s plan all along. Melchizedek’s bread and wine link the Old Covenant with the New Covenant, setting the stage for Jesus to fulfill God’s promise in an even bigger way.

Paul’s Take: A New Tradition is Born

Fast forward to 1 Corinthians 11:23–26, where Paul writes about the night Jesus was betrayed. This is where Jesus takes bread and says, “This is my body, which is for you. Do this in remembrance of me.” Then He takes the cup and says, “This cup is the new covenant in my blood. Whenever you drink it, do it in remembrance of me.” Pretty powerful stuff, right?

Paul gives us a look at the Eucharist as both a memorial and a covenant. It’s a memorial because it takes us back to Jesus’ ultimate sacrifice on the cross, something we remember every time we celebrate the Eucharist. But it’s also a covenant—a promise of salvation sealed with Jesus’ blood.

The Eucharist isn’t just something we do—it’s an encounter with Jesus Himself. When we take the Body and Blood, we’re connected to Him and to each other as one big family in Christ. Paul’s account reminds us to approach this tradition with respect and gratitude because it’s not just bread and wine—it’s Jesus giving Himself to us.

The Feeding of the Five Thousand: A Miracle That Points to Something Bigger

In Luke 9:11b–17, we get the incredible story of Jesus feeding thousands of people with just five loaves and two fish. Imagine the scene: A huge crowd, no food, and the disciples freaking out. But Jesus calmly says, “You feed them,” and takes what little they have, blesses it, breaks it, and gives it out. Next thing you know, everyone’s full, and there are leftovers—twelve baskets, to be exact.

This story has some serious Eucharistic vibes. The way Jesus blesses, breaks, and gives the bread mirrors what happens during the Mass. The crazy abundance of food shows us how God’s grace is overflowing, way more than we could ever imagine. Just like the crowd got physical sustenance, we get spiritual nourishment through the Eucharist.

And let’s not forget the disciples—they’re the ones handing out the food, showing us that we’re meant to share God’s gifts with others. This miracle reminds us to trust God’s plan and to see how even the smallest offerings can make a huge impact when placed in His hands.

What the Eucharist Means for Us

The Body and Blood of Christ are a mystery we’ll never fully figure out, but that’s okay—it’s all about experiencing it through faith. The Eucharist is the heart of the Christian life, connecting heaven and earth and drawing us into Jesus’ victory over sin and death.

Looking at Genesis 14:18–20, 1 Corinthians 11:23–26, and Luke 9:11b–17, we see different sides of this amazing gift. Melchizedek’s offering shows us that God’s plan has been unfolding for ages, Paul’s words remind us of the seriousness and beauty of the Eucharist, and the feeding of the five thousand reveals the abundance of God’s love and grace.

As we think about these scriptures, let’s take a moment to appreciate the Eucharist. It’s not just bread and wine—it’s God giving Himself to us. Let’s come to the altar with open hearts and gratitude, ready to receive the nourishment we need for life’s journey.

Wrapping It Up

The celebration of the Body and Blood of Christ is more than a tradition—it’s an invitation to grow closer to God and to each other. Through something as simple as bread and wine, God shows us His love and gives us a piece of Himself. When we take the Eucharist, we’re reminded to live as Christ’s Body in the world, spreading His grace, mercy, and compassion wherever we go.

So, let’s go out there, filled with the Bread of Life, and share His love with a world that’s searching for hope and meaning.

Pax et Bonum,

Bishop Greer

Baptism – The first step on our journey

Baptism is the first step to being a full member of the body of Christ. This great sacrament mirrors the events we see in the Gospel this Sunday. Jesus takes time to visit his cousin John the Baptist and to be baptized in the Jordan River.

In this great scene from scripture, we find Jesus submitting to John, consenting to being baptized so that prophecy can be fulfilled. This act is one that is lost on most Christians. Jesus did not lord his Godhood over anyone, not even his own family.

Rather he submitted to being used by his Father and our Father so that the world could be saved. He was obedient even to death.

Today, so many Christians think that being a Christian is a badge of honor. Or worse, the feel that it makes them better than everyone else. They forget their baptismal vows to turn away from pride, averise, greed, hatred, and reject the ways of the evil one. They dedicate their lives to making others miserable and to lording over them their superiority.

Christian Nationalism is one of the sins that flies in the face of our baptismal vows. We are not here to build a Christian Kingdom. We are here to improve the world by helping those most in need. We are commanded to care for the poor, the widow, and the orphan. We are commanded to help the homeless, the sick, the prisoner, and those without support.

If we truly want to be followers of the Christ, true Christians, we have to set aside our pride and ego, humble ourselves like Jesus did, and care for those most in need.

I pray that you will join us this Sunday as we recommit to our baptismal vows.

Pax et Bonum,

Bishop Greer

A Servant to All

This Sunday’s Gospel has a line that caught my attention: “Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

As a Franciscan Parish, we are drawn to the words of our father, Saint Francis of Assisi. For those who do not know what a Franciscan is, we are followers of the teachings of Saint Francis.

Saint Francis heard a voice speak to him one day, “Francis, go and rebuild my church which, as you see, is falling down.” While Francis thought he was being called to repair the church of San Damiano, he would come to understand that God was calling him to repair the whole church worldwide of the greed, clericalism, and abuse that ran throughout it.

Saint Francis believed that the solution to this cancer in the church was to reject worldly wealth, care for the poor and sick, and to be a servant to all people. This is, after all, the message of the Gospel. Francis was willing to sell all his father’s possessions and give those funds to the poor and sick. This even though his father would go on to disown him.

Francis is quoted as saying, “It would be considered a theft on our part if we didn’t give to someone in greater need than we are.” This teaching is one of the foundations of our parish. It is our call to help those who cannot help themselves. As I said last Sunday in my sermon, we are called to help even when we have little to give.

This Sunday, the Gospel focuses on the disciples’ anger at James and John asking to sit at Jesus’ right and left hand. Jesus says those words I opened with to all the disciples. Nearly 2000 years later, that teaching is still meant for us.

As Saint Francis said, “We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God’s sake.” We are called to be servants to all people regardless of who they are. We are to show no partiality when we meet others.

I ask you today to decide to walk this path with us. Come follow the teachings of the Gospel and of Saint Francis. Not just on Sundays, but on every day of our lives.

I hope to see you at Mass on Sunday!

Pax et Bonum,

Bishop Greer

Who will you serve?

We come to the ultimate end of the Bread of Life discourse in the Gospel of Saint John. Jesus telling his followers that he is the Bread of Life caused many of them to leave his teachings behind and return to their old lives.

In Joshua, the people of Israel are given the same choice: return to the gods of their ancestors or follow the God that had led them out of Egypt. The people of Israel chose that day to follow the God that led them through the desert.

We have the same choice today. We can choose to follow the path of Jesus the Christ, or we can follow the path of greed, suffering, and violence that our society is so entrenched in. Many Christians today have given in to the latter and serve the destructive voices of society.  

I, for one, strive to follow the path of Jesus the Christ. I chose to eat the Bread of Life every Sunday in the Holy Eucharist. And I strive to live my life in peace and love. Jesus taught us to care for the least among us, to show love to our neighbors, and to be a friend to those who are outcast.

Today is the day to make a choice. Follow the path of Jesus the Christ, or continue down this destructive path that society offers us.

Who will you serve today?

Pax et Bonum,

Bishop Greer

Come receive the Bread of Life

This Sunday we are called to follow the path of wisdom to the Bread of Life that Jesus offers us. It is a hard message for many people to accept, but one that is more important today than ever before.

So many people live in utter foolishness, being tossed about by every wind and wave that comes our way. It is very easy to do given that we are hit by so many conflicting messages. Those messages come from the news, social media and even our pulpits.

It is so hard to find what we are supposed to believe. That is why the message of the Gospel, and the readings, is so very essential today.

Wisdom is sought through our study and meditation on the Holy Scriptures. The strength to follow that wisdom is given us in the sacrament of the Holy Eucharist. In it Jesus gives us the grace and wisdom to handle those things that are sent our way by the world.

It is also wise in these days to not forsake the fellowship of one another. That is why we consistently offer mass every Sunday whether anyone is there or not. We give everyone an opportunity to come before Jesus present in the Blessed Sacrament.

I hope you will come this Sunday and receive the Bread of Life!

Pax et Bonum,

Bishop Greer

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