This Sunday’s lectionary readings bring us deeper into the heart of Advent, that season when the Church holds tension between longing and hope, between what is broken and what God is healing. Isaiah encourages a weary people: “Strengthen the weak hands, and make firm the feeble knees” (Isaiah 35:3). James echoes that call, urging the early Church to “establish your hearts” (James 5:8) as they wait for the Lord. And in the Gospel (Matthew 11:2–11), Jesus offers signs of the Kingdom already breaking into the world—good news for the poor, healing for the hurting, freedom for those crushed by systems of power.
For us at Saint Francis Parish and Outreach in Augusta, these Scriptures do not float in the air as spiritual poetry. They land firmly in the middle of our ministry with immigrants, refugees, the poor, and those who have been silenced or mistreated. Advent tells the truth: the world is wounded, but God is at work in those wounds.
Our Lady of Guadalupe: Mother of the Marginalized
This week we also honor Our Lady of Guadalupe, patroness of the Old Catholic Churches International. Her presence reminds us that God often chooses to reveal holy truth through those the world considers unimportant. Mary did not appear to a nobleman, a wealthy family, or a bishop. She appeared to Juan Diego, an Indigenous man living under the weight of colonization, poverty, and cultural erasure.
Her message was more than comforting—it was disruptive. She lifted up a people whose dignity had been denied and challenged the Church to listen to voices it had often ignored. Her Magnificat is not a sweet lullaby but a declaration of God’s justice:
– the proud scattered
– the mighty cast down
– the hungry filled
Walking With Immigrants in a Climate of Rising Hostility
Here in Georgia, the headlines remind us daily that our immigrant neighbors are living under increasing pressure. Political rhetoric grows harsher, policies become more punitive, and communities already carrying trauma are forced into deeper uncertainty. Some of the language emerging in our national conversation echoes the same authoritarian impulses the Church has resisted in past generations, scapegoating, exclusion, and the portrayal of human beings as threats rather than as bearers of God’s image.
To walk with immigrants is not about partisanship. It is about discipleship.
At Saint Francis, we see the sacredness of this calling every day. We meet families fleeing violence and poverty, workers laboring long hours for low wages, and children bravely adapting to a new culture while carrying burdens far beyond their years. We receive far more from them than we give: resilience, joy, faith, and a living witness to hope.
Standing Against Abuse and the Normalization of Harm
Abuse, whether personal, political, or structural, thrives wherever silence becomes the norm. Advent challenges that silence. It insists that God does not accept cruelty as “the way things are.” Jesus’ words to John, “Blessed is the one who is not offended by me,” speak to the courage required to follow him when compassion becomes countercultural.
Standing against abuse means refusing to normalize hateful speech about immigrants. It means resisting rhetoric that divides communities, justifies harm, or treats vulnerable people as disposable. It also means supporting survivors of domestic violence, workplace exploitation, state violence, and all forms of mistreatment. Advent calls us not only to wait for Christ, but to walk in his way now.
A Final Word for Our Community
As we celebrate Our Lady of Guadalupe, may we remember that she stands with the poor, the immigrant, the survivor, and the silenced. She reminds us that God sees those whom society overlooks. She reminds us that tenderness can be revolutionary.
Her words to Juan Diego echo into our parish today:
“Am I not here, I who am your mother?”
May that assurance strengthen our hands, steady our knees, and deepen our resolve to walk with the stranger, confront injustice, and proclaim hope in a world that deeply needs it.
Pax et Bonum,
Bishop Greer
