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I want to tell you a little
about what is coming this Sunday, and then I want to tell you why I think this
community needs it right now.
This Sunday is week six of our
series The Kingdom Worth Everything, and the word is PATIENCE. The readings
come from the Book of Wisdom, from Paul’s letter to the Romans, and from
Matthew’s Gospel, where Jesus tells the Parable of the Wheat and the Weeds: a
field where good seed and something else entirely have been growing side by
side, and a landowner who refuses to let his servants rip it all up before the
harvest.
I am not going to tell you here
what I am going to say about that parable on Sunday. I want you to come and
hear it fresh, sitting in the room, rather than reading my argument in advance
on a screen. What I will say is this: the word PATIENCE, in scripture, rarely
means what we assume it means when we hear it in ordinary conversation. It is
worth showing up to find out what it actually means.
What I do want to talk about
today is why a sermon on patience feels almost unbearable to prepare for, given
what this particular week has actually contained.
Three
Deaths in Seven Days
I need to tell you about three
people.
On Monday, July 13, a
twenty-five-year-old man named Joan Sebastián Durán Guerrero was shot dead by
ICE agents in Biddeford, Maine, during a traffic stop on the very block where
he lived.
The next day, Tuesday, July 14,
a twenty-eight-year-old Mexican national, still unnamed by federal authorities
as of this writing, was struck and killed by a semi-truck in St. Augustine,
Florida, after running from federal immigration agents through a gas station
parking lot.
These two deaths followed the
July 7 killing of Lorenzo Salgado Araujo in Houston, a man with no criminal
record who had lived in this country for more than three decades and was close
to obtaining legal work authorization when ICE officers, looking for someone
else entirely, shot him during a vehicle stop. This week, a Texas district
attorney opened an independent criminal investigation into that killing.
Three deaths connected to
immigration enforcement in a single week. After the first two, ICE briefly
paused most vehicle stops nationwide. The pause lasted only a matter of days
before the President personally overturned it this week, writing that the agency
could not give up traffic stops as an enforcement tool.
I do not know how to make that
sound smaller or more distant than it is. These were not accidents that
happened somewhere else. They happened this week, in this country, to people
with names, families, and, in at least one case, a home on the very street
where he was killed.
“The Spirit
himself asks on our behalf with ineffable sighing.” (Romans 8:26, CPDV)
What
Else Is True This Week
More than eleven hundred
Palestinians, most of them civilians, have been killed by Israeli strikes since
a ceasefire took effect last October, according to health officials in Gaza.
More than two hundred sixty of them were children. This week alone, strikes
killed a nine-year-old and a ten-year-old among others, and one strike on an
apartment building killed a man, his wife, and their six-year-old daughter as
ceasefire negotiations in Cairo remained stalled.
In Ukraine, the fighting has not
paused for a single day. Russian forces launched dozens of attacks across
multiple fronts this week alone; a drone strike in Kramatorsk injured six
civilians and damaged a grocery store and two passenger vehicles. Ukraine’s
European allies pledged more military aid at a summit in Paris, even as the war
enters what analysts are calling a new and uncertain phase.
And closer to home, a new report
this week found that people detained at an immigration jail in Colorado have
contracted tuberculosis, and a separate investigation documented more than four
hundred instances of law enforcement misuse of force against civilians
nationally.
None of this is background
noise. It is simply what is true, this week, for a great many people whose
names most of us will never learn.
Why
Patience, Then, This Sunday
I will not tell you what the
sermon says. But I will tell you why I chose not to skip this word, even in a
week like this one.
Patience, in the biblical sense,
has never meant passivity. It has never meant waiting quietly for things to get
better on their own, or pretending that injustice will simply exhaust itself if
the faithful sit still long enough. Whatever patience means in Sunday’s
readings, it does not mean that.
Come find out what it does mean.
Bring your grief about Gaza and about Ukraine. Bring whatever you are feeling
about Joan Sebastián Durán Guerrero, about the man whose name we do not yet
know in St. Augustine, about Lorenzo Salgado Araujo. This community does not
ask you to set any of that down at the door. We ask you to bring it to the
table.
See you Sunday.
Pax
et Bonum,
Right Rev. Greer Godsey,
OSFoc
Pastor,
Saint Francis Parish and Outreach
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